A ---Allah Maɗaukakin Sarki ya ce: {Za a busa ƙaho, sai duk waɗanda suke a cikin sammai da waɗanda suke a cikin ƙasa su suma, sai dai wanda Allah ya so. Sa'an nan za a sake busa shi, sai ga su tsaye suna kallo (suna jira)}. (Az-Zumar, 68)

A ---Allah the Almighty says: {And the Trumpet will be blown, and all who are in the heavens and all who are on the earth will swoon away, except him whom Allah wills. Then it will be blown a second time, and behold they will be standing, looking on (waiting)}. (AzZumar, 68)

A nan an ambaci busa biyu, na farko domin suma duk wanda ke cikin sammai da duk wanda ke bisa ƙasa, na biyu kuwa domin Tashin Alƙiyama.

Here two blowings were mentioned, the first for the swooning of all in the heavens and all who are on the earth, and the second for the Resurrection.

A wata aya kuma Allah yana cewa: {Kuma ka tuna ranar da ake busa ƙaho - sai duk wanda ke cikin sammai da duk wanda ke cikin ƙasa su firgita, sai wanda Allah ya so}. (An-Naml, 87) Wannan aya tana nuna cewa za a yi abin da ake kira busa firgici.

In another verse Allah says: {And (remember) the Day on which the Trumpet will be blown - and all who are in the heavens and all who are on the earth, will be terrified except him whom Allah will (exempt)}. (An-Naml, 87) This verse implies that there will be a socalled blowing of Terror.

Amma duk wanda ya fassara firgicin da ke cikin wannan ayar da suma, to a gare shi firgici yana nufin busawa ta farko da aka ambata a cikin Suratul Zumar. Wannan fassarar tana samun goyon baya daga Hadisin da Imam Muslim ya ruwaito, wanda ke cewa: Manzon Allah ﷺ ya ce a cikin Hadisin da Ibn 'Amr ya ruwaito (Allah ya yarda da su): "...

However, whosoever interpreted the terror in this verse by the swooning, for him terror refers to the first blowing that is mentioned in the Surah of Az-Zumar. This interpretation is supported by the Hadith transmitted by Imam Muslim that reads: Allah's Messenger (Peace be upon him) said in the Hadith narrated by Ibn 'Amr (May Allah be pleased with them): "...

Sa'an nan a busa ƙaho, kuma ba wanda zai ji shi sai ya karkata wuyansa a gefe guda ya ɗaga shi daga ɗayan gefen. Na farko da zai ji wannan ƙaho shi ne mutumin da ke aiki wajen gyara tafkin da aka yi domin ba wa raƙuma ruwa. Zai suma, sauran mutane ma za su suma. Sannan Allah zai aika, ko kuma zai sa a aika, ruwan sama wanda zai zama kamar raɓa, daga cikinsa kuma jikunan mutane za su tsiro. Sa'an nan a busa ƙaho na biyu, sai su miƙe tsaye, suna fara duba (kewaye).

Then the trumpet would be blown and no one would hear that but he would bend his neck to one side and raise it from the other side and the first one to hear that trumpet would be the person who would be busy in setting right the tank meant for providing water to the camels. He would swoon and the other people would also swoon, then Allah would send or He would cause to send rain which would be like dew and there would grow out of it the bodies of the people. Then the second trumpet would be blown and they would stand up and begin to look (around).

Sa'an nan za a ce: "Ya mutane, ku tafi wurin Ubangijinku, ku tsaya a can." Za a yi musu tambayoyi. Sa'an nan za a ce: "Ku fitar da wata runduna daga cikinsu zuwa Wutar Jahannama." Sai a tambaya: "Nawa?" Za a ce: "Ɗari tara da casa'in da tara cikin dubu ɗaya zuwa Wutar Jahannama. Wannan ita ce ranar da za ta sa yara su tsufa saboda firgicinta, kuma ita ce ranar da aka faɗa game da ita: {A ranar da za a bayyana gwiwa}." (Surah Al-Qalam, 68:42). (Muslim)

Then it would be said: 0 people, go to your Lord, and make them stand there. And they would be questioned. Then it would be said: Bring out a group (out of them) for the Hell-Fire. And then it would be asked: How much?It would be said: Nine hundred and ninety-nine out of one thousand for the Hell-Fire and that would be the day which would make the children old because of its terror and that would be the day about which it has been said: {On the day when the shank would be uncovered}. (lxviii. 42)." (Muslim)

Duk wanda ya fassara tsoro da wani abu banda suma, to a gare shi akwai busawa ta uku kafin biyun da aka ambata. Wannan ra'ayi yana samun goyon bayan dogon Hadisin Ƙaho, wanda a cikinsa akwai busawa uku: busawar Tsoro, busawar Suma, da busawar Tashi a gaban Ubangijin talikai.

Whosoever interpreted the terror by other than the swooning, for him it is a third blowing prior to the aforementioned two. This viewpoint is supported by the lengthy Hadith of the Horn, in which there are three blowings: the blowing of Terror, the blowing of Swooning, and the blowing of the Raising before the Lord of the Worlds.