A--- Wasu daga cikin malamai masu ilimin Hadisi sun ƙidaya su, suka rubuta littattafai masu yawa, suka gabatar da bayanai daban-daban a kan haka. Sun kammala aikin, suka kuma ba mu fa'ida mai girma. Duk da haka, sanin adadinsu ba sharaɗi ne na Imani ba. Ya isa mutum ya tabbatar da imaninsa da su gabaɗaya. Haka kuma, su ba fiye da abin da aka ambata a cikin Alƙur'ani mai girma da Sunnar Annabi ﷺ ba, waɗanda ya kamata mutum ya riƙe umarninsu, ya nisanci haramcinsu, ya kuma yi imani da labaransu (game da abubuwan da suka wuce, da na yanzu, da na nan gaba). A ƙarshe, duk abin da suka ƙidaya gaskiyar rassan imani ne, amma tabbatar da cewa waɗannan su ne ainihin abin da Annabi ﷺ ya nufa, kamar yadda wannan Hadisi ya nuna, abu ne da babu wanda zai iya tabbatarwa.

A--- Some of the scholars of Hadith counted them and contributed many books and introduced various explanations in this respect. They perfected the job and presented (us with) great benefit. However, knowing their count is not a prerequisite of Faith. It suffices to affirm one's faith in them in general. Moreover, they are no more than what is mentioned in the Glorious Qur'an and the Prophetic Sunnah whom one should stick to their orders, avoid their prohibitions, and believe in their news (pertaining to past, present and future). Finally, all that they counted are true aspects of faith, but to be positive about that these are the real intention of the Prophet (Peace be upon him) as intended by this Hadith is something that no one can confirm.