Tabbatar da imani da Ƙaddarar Allah yana da matakai huɗu:

A--- Affirming faith in the Divine Decree is of four ranks:

Mataki na farko: Tabbatar da imani ga Sanin Allah wanda ya kewaye komai.

First rank: Affirming faith in Allah's Knowledge that covers everything.

Ba ya ɓoyuwa daga Iliminsa ko da nauyin zarra (ko kuma ƙaramin tururuwa) ko ƙasa da haka ko fiye da haka a cikin sammai ko a cikin ƙasa. Ya san komai game da halittunsa tun kafin ya halicce su: arziƙinsu, lokutan ajalinsu, maganganunsu, ayyukansu, motsinsu, sirrikansu da tarukansu na bayyane, da waɗanda za su zama mazauna Jahannama daga cikinsu, haka nan da waɗanda za su zama mazauna Aljannah.

Not even the weight of an atom (or a small ant) or less than that or greater in the heavens or the earth escapes His Knowledge. He knew all about His creatures before creating them: their sustenance, appointed terms, sayings, deeds, moves, secrets and public conferences, the residents of Hell from among them and also the residents of Paradise.

Mataki na biyu: Tabbatar da imani ga Rubutaccen Ilimi (Lauhul Mahfuz) na dukkan waɗannan (da sauransu)

Second rank: Affirming faith in the Prerecording of all these (and others)

kuma cewa Ya rubuta kuma Ya tsara duk abin da zai wanzu ko ya faru. Wannan kuma ya haɗa da tabbatar da imani ga Al-Lauh Al-Mahfuz (Littafin Ƙaddara).

and that He recorded and wrote down all that will exist or take place. This also covers affirming faith in Al-Lauh Al-Mahfuz (the Book of Decrees).

Mataki na uku: Tabbatar da imani ga Nufin Allah mai shiga kowane abu da Ikonsa cikakke, da cewa dukkansu suna da alaƙa da juna. Dukansu suna da alaƙa dangane da abin da ya riga ya faru da abin da zai faru, amma babu wata alaƙa a tsakaninsu dangane da abin da bai faru ba ko abin da ba zai faru ba. Domin abin da Allah ya so, to hakika zai faru, kuma abin da Allah bai so ba, ba zai faru ba, saboda rashin nufinsa ba saboda rashin ikonsa a kansa ba. Allah ya ce: {Allah ba ya kasancewa da wani abu a sammai ko a ƙasa wanda ba zai iya kubuta daga gare shi ba. Hakika, Shi Masani ne, Mai iko a kan kowane abu}. (Fatir, 44)

Third rank: Affirming faith in the Penetrative Will of Allah and His Comprehensive Omnipotence and that both are correlative. Both are correlative in regard with what had been and what would be, and there in no correlation between them in regard with what had not been or what would not be. For what is ever willed by Allah, it Allah, it would not certainly be, due to His Unwillingness and not to the lack of His Omnipotence over it. Allah says: {Allah is not such that anything in the heavens or in the earth escapes Him. Verily, He is AllKnowing, All-Omnipotent}. (Fatir, 44)

Daraja ta huɗu: Tabbatar da imani ga Allah Maɗaukakin Sarki, Mahalicci na komai. Kuma babu ko nauyin zarra (ko ƙaramin tururuwa) ko ƙasa da haka ko fiye da haka a cikin sammai ko a cikin ƙasa face Shi ne ya halicce shi. Tsarki ya tabbata a gare Shi, babu mai halitta, babu Ubangiji sai Shi.

Fourth rank: Affirming faith in Allah the Almighty, the Creature of everything. And that not even the weight of an atom (or a small ant) or less than that or greater in the heavens or in the earth but is created by Him. Glory is His, there is neither creator, nor Lord but He.