A--- Eh, suna da iko da nufi a kan ayyukansu. Ayyukansu hakika ana danganta su gare su. Ana tuhumarsu da su, ana saka musu da lada ko azaba gwargwadon hakan, kuma Allah bai dora musu wani nauyi ba sai abin da suke iya ɗauka. Ya tabbatar da haka a cikin Alƙur'ani mai girma da kuma Sunnar Annabi ﷺ.

A--- Yes, they have ability and will over their acts. Their acts are actually attributed to them. They are charged therewith, rewarded and punished with accordance thereto, and Allah charged only with what they can afford. He affirmed this in His Glorious Qur'an and the Prophetic Sunnah.

Amma, suna nuna iko ne kawai ga abin da Ya ba su ikon yi, suna nuna nufi ne kawai ga abin da Ya so, kuma suna iya yin abin da Ya sa su zama masu aikatawa. Kamar yadda ba su iya halitta kansu ba, haka ma ba za su iya halitta ayyukansu ba. Saboda haka, ikonsu, nufinsu, da ayyukansu suna bin Ikon Allah, Nufinsa da Ayyukansa, domin Shi ne Mahaliccinsu kuma Mahaliccin ikonsu, nufinsu, da ayyukansu. Haka kuma, ikonsu, nufinsu, da ayyukansu ba su zama iri ɗaya da Ikon Allah, Nufinsa da Aikinsa ba, kamar yadda ba su zama shi kansa ba. Allah Maɗaukaki yana da tsarki daga wannan! Amma, ayyukansu da aka halitta sun dace da su, kuma a zahiri ana danganta su gare su.

But, they show ability only for what He enabled them, they show will only for what He willed, they can do only what He makes them doers thereto. Just as they could not create themselves, they can not create their acts. Thus, their ability, will, and acts follow His Ability, Will and Acts, as He is their Creator and the Creator of their ability, will, and acts. Moreover, their ability, will, and acts are not the same as Allah's Ability, Will, and Act, just as they are not Him Himself. Allah the Almighty is far above this! But, their created acts suit them and are actually attributed to them.

Allah ne Mai aikatawa na gaskiya, bawa kuma shi ne mai karɓar aiki na gaskiya (halitta), Allah ne Mai shiryarwa na gaskiya, bawa kuma shi ne wanda aka shiryar na gaskiya (halitta). Ta haka, Ya danganta kowane ɗaya daga cikin ayyukan biyun ga wanda ya aikata shi. Yana cewa: {Wanda Allah ya shiryar, shi ne mai shiryuwa}. (Al-Kahf, 17) Ta hanyar danganta shiryarwa ga Allah, da karɓar shiriya ga bawa. Kamar yadda mai bayar da shiriya ba ya kama da mai karɓar shiriya, haka shiriyar ba ta kama da karɓar shiriya ba. Haka kuma, Allah Maɗaukaki yana ɓatar da duk wanda Ya so, wannan bawan kuma ana ganinsa a matsayin ɓataccen na gaskiya. Wannan shi ne irin aikin Allah game da bayinsa. Saboda haka, duk wanda ya danganta aiki da tasiri ga bawa, ya zama kafiri; kuma duk wanda ya danganta su duka ga Allah, ya zama kafiri; kuma duk wanda ya danganta aikin ga Mahalicci, tasirin kuma ga halitta, shi ne mumini na gaskiya.

Allah is the real Doer, and the slave is the real influenced (creature), Allah is the real Guide, and the slave is the real guided (creature), thus, He attributed each of the two acts to each doer. He says: {He whom Allah guides, he is the rightly guided}. (Al-Kahf, 17) By attributing guidance to Allah and receiving guidance to the slave. As the guidance-giver is unlike the guidance receiver, the guidance is unlike receiving guidance. By the same token, Allah the Almighty misleads whomsoever He wills, and that slave is seen as a real astray. This is the same of Allah's Acting regarding His slaves. So, he who attributes the act and the influence to the slave, he becomes a disbeliever; and he who attributes both to Allah, he becomes a disbeliever; and he who attributes the act to the Creator and the influence to the creature, he is the true believer.