A--- Akwai hadisai da yawa, mafi shahara daga cikinsu sune kamar haka:

A--- There are numerous Hadiths, foremost among which are the following:

Daga Anas (Allah ya yarda da shi): Annabi (Aminci ya tabbata a gare shi) ya ce: "Idan aka saka mutum a cikin kabarinsa, sahabbansa suka juya suka tafi, har yana jin takun sawunsu, sai mala'iku biyu su zo masa, su sa shi zaune, su ce masa: Me kake cewa game da wannan mutum, Muhammadu ﷺ? Zai ce: Ina shaida cewa shi bawan Allah ne kuma Manzonsa ne ﷺ. Sai a ce masa: Ka duba wurinka a cikin Wuta, Allah ya maye maka shi da wuri a Aljanna." Annabi ya kara da cewa: "Matattu zai ga wuraren biyu. Amma kafiri ko munafiki zai ce wa mala'ikun: Ban sani ba, sai dai ina cewa abin da mutane suke fada! Sai a ce masa: Ba ka sani ba, kuma ba ka bi shiriya ba (ta karatun Alkur'ani)." Sannan za a buge shi da guduma ta karfe tsakanin kunnuwansa biyu, sai ya yi kuka, kuma wannan kuka zai ji shi duk abin da ke kusa da shi, banda mutane da aljanu. (Bukhari da Muslim)

Narrated Anas (May Allah be pleased with him): The Prophet (Peace be upon him) says: "When a -human being is laid in his grave and his companions leave (the burying place) and he even hears their foot steps, two angels come to him and make him ask him: What did you use to say about this man, Muhammad? He will say: I testify that he is Allah 's slave and His Messenger. Then it will be said to him, 'Look at your place in the Hell-Fire. Allah has given you a place in Paradise instead of it. ", The Prophet added, "The dead person will see both his places. But a non-believer or a hypocrite will say to the angels, 'I do not know, but I used to say what the people used to say! It will be said to him, 'Neither did you know nor did you take the guidance (by reciting the Qur'an).' Then he will be hit with an iron hammer between his two ears, and he will cry and that cry will be heard by whatever approaches him except human beings and Jinns. "(Bukhari and Muslim)

An Karɓo daga Ibn 'Abbas (Allah ya yarda da shi): Annabi ﷺ ya taɓa wucewa ta wasu kaburbura biyu, sai ga mutanen nan biyu (cikin kaburburan) ana azabtar da su. Ya ce: "Ba don wani abu babba ba ake azabtar da su (wanda za a iya kauce masa). Ɗayansu bai taɓa kiyaye kansa daga yin datti da fitsarinsa ba, ɗayan kuma yana yawo yana yada maganganun ƙarya (don haifar da ƙiyayya tsakanin abokai)." Sannan ya ɗauki koren ganyen dabino, ya raba shi gida biyu, ya dasa ɗaya a kan kowane kabari. Mutane suka ce: "0

Narrated Ibn 'Abbas (May Allah be pleased with him): The Prophet (Peace be upon him) once passed by two graves, and those two persons (in the graves) were being tortured. He said: "They are being tortured not for a great thing (to avoid). One of them never saved himself from being soiled with his urine, while the other was going about with calumnies (to make enmity between friends). He then took a green leaf of a date-palm tree split it into two pieces and fixed one on each grave. The people said: "0

Manzon Allah! Me ya sa ka yi haka? Ya amsa da cewa, "Ina fatan a rage azabarsu har sai ganyen ya bushe." (Bukhari da Muslim)

Allah's Messenger! Why have you done so? " He replied, "I hope that their punishment may be lessened till they (the leaf) become dry. " (Bukhari and Muslim)

An Ruwaito daga Abu Ayyub (Allah ya yarda da shi): Wata rana Annabi ﷺ ya fita bayan faduwar rana, sai ya ji wata murya mai ban tsoro, sai ya ce: "Yahudawa suna azabtuwa a cikin kaburburansu." (Bukhari da Muslim)

Narrated Abu Ayyub (May Allah be pleased with him): Once the Prophet (Peace be upon him) went out after sunset and heard a dreadful voice, and said: "The Jews are being punished in their graves.” (Bukhari and Muslim)

An Rawaito daga Abdullahi Ibn Umar (Allah ya yarda da su): Manzon Allah ﷺ ya ce: "Idan wani daga cikinku ya mutu, ana nuna masa matsayinsa safe da yamma. Idan yana cikin mutanen Aljanna, ana nuna masa matsayinsa a cikinta, kuma idan yana cikin mutanen Wuta, ana nuna masa matsayinsa a cikinta. Sannan a ce masa: 'Wannan shi ne matsayinka har sai Allah ya tashe ka a Ranar Tashin Kiyama.'"

Narrated' Abdullah Ibn 'Vmar (May Allah be pleased with them): Allah's Messenger (Peace be upon him) said: "When anyone of you dies, he is shown his place both in the morning and in the evening. If he is one of the people of Paradise; he is shown his place in it, and if he is from the people of the Hell-Fire; he is shown his place therein. Then it is said to him, 'This is your place till Allah resurrect you on the Day of Resurrection.

(Bukhari da Muslim)

" (Bukhari and Muslim)

An Amrah bint 'Abdur-Rahman ya ruwaito: Wata mace Bayahudiya ta zo wajen 'Ai'shah (matar Annabi ﷺ) don ta tambaye ta wani abu. Sai ta ce mata, "Allah ya kiyaye ki daga azabar kabari." Sai 'Ai'shah ta tambayi Manzon Allah ﷺ, "Shin mutane za a yi musu azaba a cikin kaburburansu?" Sai Manzon Allah ﷺ, bayan ya nemi tsari daga Allah daga azabar kabari, ya amsa da cewa eh. Daga baya, wata rana Manzon Allah ﷺ ya hau abin hawansa don zuwa wani wuri, sai rana ta yi kusufi. Ya dawo a lokacin safiya, ya wuce ta bayan gidajen (matansa).

Narrated' Amrah bint 'Abdur-Rahman: A Jewish woman came to ask' Ai 'shah (the wife of the Prophet) about something. She said to her, "May Allah give you refuge from the punishment of the grave." So 'Ai 'shah asked Allah's Messenger "Would the people be punished in their graves?” Allah's Messenger after seeking refuge with Allah from the punishment of the grave (and thus replied in the affirmative). Then one day, Allah's Messenger rode to go to some place but the sun eclipsed. He returned in the forenoon and passed through the rear of the dwellings (of his wives)

sai ya tsaya don yin sallar kusufi, sai mutane suka tsaya a bayansa. Ya tsaya na dogon lokaci, sannan ya yi ruku'i mai tsawo amma ya fi na farko guntu. Sannan ya ɗaga kansa ya yi sujjada. Sannan ya miƙe (don raka'a ta biyu) na dogon lokaci, amma tsayuwar ta fi ta raka'a ta farko guntu. Sannan ya yi ruku'i mai tsawo wanda ya fi na farko guntu. Sannan ya ɗaga kansa ya yi sujjada. Sannan ya miƙe na dogon lokaci, amma ya fi na farko guntu.

and stood for the (eclipse) prayer, and the people stood behind him. He stood up for a long period and then performed a prolonged bowing which was shorter than the first bowing. Then he raised his head and prostrated. Then he stood up (for the second Rak' ah) for a long while but the standing was shorter than that of the first Rak' ah. Then he performed a prolonged which was shorter than the first one. Then he raised his head and prostrated. Then he stood up for a long time but shorter than the first.

Sai ya yi ruku'u mai tsawo amma gajarta fiye da ta farko. Sannan ya ɗaga kansa ya yi sujjada, ya kammala sallar (sannan ya gabatar da huɗuba) ya faɗi abin da Allah ya so. Bayan haka ya umarci mutane su nemi tsari ga Allah daga azabar kabari.” (Bukhari da Muslim)

Then he performed a prolonged bowing but shorter than the first. Then he raised his head and prostrated and finished the prayer and (then delivered the sermon and) said as much as Allah wished. And then he ordered the people to seek refuge with Allah from the punishment of the grave.”(Bukhari and Muslim)