A--- Eh, sun dangantaka da juna. Duk wanda ya kafirta da wani nau'i daga cikinsu, to ya kafirta da sauran. Misali, kiran wani ko wani abu banda Allah da roƙonsa ya yi abin da ba wanda zai iya yi sai Allah Maɗaukakin Sarki. Kiran da kansa wani nau'i ne na ibada, bayan haka kuma shi ne ginshiƙin ibadar da ake karkatarwa zuwa ga wanda ba Allah ba. Wannan shirka ce a cikin Al-Uluhiyya, Allahntakar Allah. Haka kuma, idan kiran yana nufin kawo wani alheri ko kawar da wani sharri, yana tunanin shi/ita/shi yana iya aikata hakan, to wannan shirka ce a cikin Ar-Rububiyya, Ubangijintakar Allah, domin ya yi zaton suna iya tafiyar da al'amuran halitta tare da Shi, Tsarki ya tabbata a gare Shi! Haka kuma, ya yi wannan kiran yana tunanin shi/ita/shi yana iya jin sa a ko'ina kuma a kowane lokaci, wannan kuma shirka ce a cikin Al-Asma'i was-Sifat, Sunayen Allah da Siffofinsa. Ta haka ya danganta gare shi/ita/shi wani ji mai kewaye da komai, wanda ba za a iya hana shi ba ko dai ta hanyar nisa ko kusanci. Wannan shirkar a cikin ibadar Allah tana haifar da shirka a cikin Ubangijintakar Allah da cikin Sunayensa da Siffofinsa Maɗaukakin Sarki, kamar yadda yake a bayyane.

A--- Yes, they are correlative. Whosoever disbelieves in one type, he disbelieves in the rest as well. For instance, invoking anyone or thing other than Allah and asking him/her/it to do what can not be done but by Allah the Almighty. The invocation itself is some kind of worship, rather, it is the core of worship directed to other than Allah. This is polytheism in AI-Uluhiyyah, the Divinity of Allah. Moreover , if the invocation aims at bringing about or causing some good or defying what is bad thinking he/she/it is capable of carrying it out, this is polytheism in Ar-Rububiyyah the Lordship of Allah, as he thought they can manage the affairs of the universe along with Him, All Glory is His due! Moreover, he made that invocation thinking that he/she/it can hear him anywhere and any time, which is polytheism in AI-Asma’ was-Sifat the Names and Attributes of Allah. Thus, he attributed to him/her/it a hearing compassing all things which can not be blocked either by being far, or being near. This polytheism in the Worship of Allah results in -as clearly evident - polytheism in the Lordship and in the Names and Attributes of Allah the Almighty.