Q 150: Allah Maɗaukakin ya sanar da mu a cikin Littafinsa, ta harshen Manzonsa, da kuma ta Sifofinsa cewa Yana son masu sadaka, masu takawa da masu haƙuri, kuma Yana yarda da waɗanda suka yi imani suka aikata ayyuka nagari. Kuma Yana ƙin kafirai da masu wuce iyaka, kuma Ba Ya yarda da kafircin bayinsa ko ɓarnarsu. Duk wannan ana yinsa ne kawai da Nufin Allah da Muradinsa, kuma da ace Nufinsa ne, ba za a yi kowane ɗayan waɗannan ba, domin babu abin da ake gani a cikin Mulkinsa gaba ɗaya ba tare da Izininsa da Nufinsa ba. To, me ya kamata amsar ta kasance ga wanda ya ce: Ta yaya za a yarda cewa Allah Yana nufi da muradin abin da Yake ƙi ko abin da ba Ya so?
Q 150: Allah the Almighty informed us in His Book, on the tongue of His Messenger, and through His Attributes that He loves the charitable, pious and patient ones and that He is pleased with those who believed and observed good deeds. And that He dislikes the disbelievers and the transgressors and He does not satisfy Himself with the disbelief of His slaves or their mischief. Though all this is only done by the Will of Allah and His Wish and that had it been His .Will, nothing of these would have been done as nothing can be observed throughout His Dominion without His Consent and Will. So, what should the answer be to the one who says: How can it be heeded that Allah wills and wishes what He dislikes or does not want?
A--- Ya kamata mutum ya sani cewa "Nufin" (Iradah) da aka ambata a cikin nassoshi yana da ma'ana biyu:
A--- One should know that "the Will" mentioned in the texts is of two meanings:
(a) Nufin Ƙaddara Ta Duniya: wato Nufin Allah wanda ba shi da alaƙa da ƙauna ko jin daɗi, amma yana nuna kafirci, imani, ayyukan biyayya, ayyukan sabo, ayyuka masu gamsarwa, abin da ake so, da abin da ake ƙi, da sauransu. Wannan irin "Nufi" babu wanda zai iya kubuta daga gare shi - mumini da kafiri - domin ba makawa ne. Allah Mai Girma yana cewa: {Duk wanda Allah ya nufa ya shiryar da shi, sai Ya buɗe ƙirjinsa ga Musulunci; kuma duk wanda Ya nufa ya ɓatar da shi, sai Ya sa ƙirjinsa ya kulle kuma ya matse}. (Al-An'am, 125)
(a) A Universal Pre-ordainment Will: which is the Divine Will that has no correlation with love or pleasantness, but, it implies disbelief, faith, deeds of obedience, deeds of disobedience, satisfactory deeds, what is beloved, and what is disliked, etc. This type of "Will" can not be escaped by anyone - believer and disbeliever -; it is inevitable. Almighty Allah says: {And whomsoever Allah wills to guide, He opens his breast to Islam; and whomsoever He wills to send astray, He makes his breast closed and constricted}. (Al-An' am, 125)