A ---Dukkan Littattafan Allah da Sunnar Annabci sun yarda cewa Kaddara ba ta soke ko ƙaryata aiki ko aikata ayyuka ba, kuma ba ta wajabta dogaro gaba ɗaya ba. Akasin haka, tana wajabta himma, ƙwazo, da kwaɗayin aikata ayyuka na alheri. Shi ya sa Annabi Muhammad ﷺ

A ---All the Divine Books and the Prophetic Sunnah agreed upon that the Pre-ordainment does not nullify or negate acting or performing deeds and that it does not necessitate complete reliance. On the contrary, it necessitates seriousness, diligence, and being keen on performing good deeds. That's why when Prophet Muhammad (Peace be upon him)

...ya sanar da sahabbansa masu daraja game da Ƙaddara da kuma bushewar Alƙalami, sai wasu daga cikinsu suka ce: "In haka ne, to menene amfanin aikata alheri?" Sai ya ce ﷺ: "Ku yi aiki, domin kowa an sauƙaƙa masa abin da ya yi niyyar aikatawa." Sannan ya ce ﷺ

informed his honorable companions about Preordainment and about the drying of the Pen, and some of them said: If it is so, then what is the use of doing good deeds?, he (Peace be upon him) says: Act, for everyone is facilitated towards what he intends to do." Then, he (Peace be upon him)

Kamar yadda aka karanta: {Amma wanda ya bayar (da sadaka) kuma ya kiyaye taqawa ga Allah, ya kuma tsoratar da Shi. Ya kuma gaskata da Al-Husna. Za Mu sauƙaƙe masa hanyar sauƙi (alheri). Amma wanda ya yi rowa kuma ya ɗauki kansa ba ya bukatar kowa. Ya kuma ƙaryata Al-Husna. Za Mu sauƙaƙe masa hanyar mugunta.}. (Al-Lail, 5-10)

recited: {As for him who gives (in charity) and keeps his duty to Allah and fears Him. And believes in Al-Husna. We will make smooth for him the path of ease (goodness). But he who is greedy miser and thinks himself self-sufficient. And belies Al-Husna. We will make smooth for him the path for evil.}. (Al-Lail, 5-10)

Lalle ne, Allah Maɗaukaki ya ƙaddara al'amuran nan, kuma ya tsara hanyoyinsu. Shi ne Mai hikima a cikin dukkan abin da ya shigar na hanyoyin rayuwa a wannan duniya da kuma Lahira. Ya sauƙaƙa wa dukkan halittunsa abin da ya halicce musu. Saboda haka, idan bawa ya san cewa amfanin rayuwarsa ta gaba yana da alaƙa da dacewa da hanyoyin da aka tanada mata a wannan duniya, zai fi himma wajen aiki da su. Wani daga cikin sahabban Annabi ﷺ ya ce, sa'ad da ya ji Hadisai game da ƙaddara: "Ban taɓa kasancewa mai himma fiye da yadda nake yanzu ba." Annabi ﷺ (Aminci ya tabbata a gare shi) ya ce: "Ku kula da abin da zai amfane ku (a Lahira), ku nemi taimakon Allah kuma kada ku karaya." Ya kuma ce, sa'ad da aka tambaye shi: "Me kake gani game da magungunan da muke sha a matsayin magani, da Ruqyah 26 da muke yi? Shin ɗaya daga cikinsu zai iya kayar da ƙaddarar Allah?" Annabi ﷺ (Aminci ya tabbata a gare shi)

Verily, Allah the Almighty destined the ordainments and fashioned their means. He is the All Wise in all that He introduced of the means for living in this present life and the Hereafter. He facilitated for all His creatures all that He created for them. So, if the slave knows that the benefit of his forthcoming life is linked to and correlative with the means set for it in this present life, he will be more keen on acting upon and according to them. One of the Prophet's companions said when heard the Hadiths pertaining to Pre-ordainment: I have never been more diligent than I am at present." The Prophet (Peace be upon him) says: "Cherish that which gives you benefit (in the Hereafter) and seek help from Allah and do not lose heart.” He (Peace be upon him) said when he was told: What do you think of medicine we take as treatment and Ruqyah 26 that we apply. Can any of these defeat the Divine Decree of Allah? He (Peace be upon him)

"Duk waɗannan suna daga cikin Ƙaddarar Allah." (Ahmad, At-Tirmidhi da Ibn Majah) Wannan yana nufin cewa Allah Maɗaukakin Sarki ya ƙaddara alheri da sharri, da kuma hanyoyin kowane ɗayansu.

said: "All these are from among the Divine Decree. " (Ahmed, At-Tirmidhi and Ibn Majah) This means that Allah the Almighty decreed good and evil and the means for each one of them.