Eh — Ee, Yana iya yin hakan, kamar yadda Shi Kansa ya nuna a cikin Alkur'ani Mai Girma yana cewa, {Kuma da Allah yana so, da ya sanya ku al'umma guda. Amma Yana batar da wanda ya so, Yana shiryar da wanda ya so. Lalle ne, za a tambaye ku game da abin da kuke aikatawa}. (Al-Ma'idah, 48 & An-Nahl, 93)

A--- Yes, He is Able to do so as He Himself showed in His Glorious Qur'an saying, {And had Allah willed, He could have made you (all) one nation, but He sends astray whom He wills and guides whom He wills. But you shall certainly be called to account for what you used to do}. (Al-Ma'idah, 48 & An-Nahl, 93)

Allah Maɗaukakin Sarki ya ce: {Da ce Ubangijinka ya so, da waɗanda ke cikin duniya sun yi imani, duka tare}. (Yunus, 99)

Allah the Almighty says: {And had your Lord willed, those on earth would have believed, all of them together}. (Yunus, 99)

Amma abin da Ya yi musu shi ne abin da HikimarSa ta bukata, kuma alama ce ta UbangijintakarSa, da Ibadarsa, da Sunayensa da Siffofinsa. Saboda haka, duk wanda ya ce: "Me yasa akwai - daga cikin bayinSa - masu biyayya da masu saɓo?" to, wannan kamar maganarsa ce: "Me yasa akwai cikin Sunayensa: Mai cutarwa da Mai bada amfani, Mai bayarwa da Mai hanawa, Mai wulakanta da Mai ɗaukaka, da sauransu." Domin Ayyukansa su ne abin da Sunayensa ke bukata, kuma sakamakon Siffofinsa. Don haka, ƙin Ayyukansa kamar ƙin Sunayensa ne, da Siffofinsa, da Ibadarsa, da Ubangijintakarsa: {Tsarki ya tabbata ga Allah, Ubangijin Al'arshi, (Ya daukaka) daga abin da (na sharri) suke haɗa Masa! Ba a tambayarsa game da abin da Yake aikatawa, alhali su ake tambaya}.

But, that which He did to them is the requirement of His Wisdom, and the sign of His Lordship, Worship and Names and Attributes. Thus, whosoever says: "Why are there - from among His slaves -the obedient and the disobedient?" This is just like his saying: "Why are there among His Names: the Harm Inflicting and the Benefit Giver, the Giver and the Preventer, the Humiliator and the Raiser, etc." As His Acts are the requirements of His Names and the effects of His Attributes. Thereupon, objecting to His Acts, is like objecting to His Names, Attributes, Worship and Lordship: {Glorified is Allah, the Lord of the Throne, (High is He) above all that (evil) they associate with Him! He cannot be questioned as to what He does, while they will be questioned}.

(Al-Anbiyā', 22, 23)

(Al-Anbiya', 22, 23)