A--- Babu wani sabani tsakanin Hadisin da ya gabata da ayar Alkur'ani. Domin "ayyukan" da aka ambata a cikin ayar su ne sanadin shiga Aljanna, abin da Hadisin ya karyata kuwa shi ne tunanin cewa ayyukan sun zama ba kawai sanadi ba, sai dai sun zama farashin da ake biya saboda ita. Lallai, idan mutum ya rayu dukan tsawon rayuwar duniya, yana azumi da rana, yana tsayuwar sallah ga Allah dukan dare, yana kuma nisantar kowane irin zunubi, dukan rayuwarsa ba zai isa ba wajen biyan ko kashi ɗaya cikin goma na mafi ƙanƙantar ni'ima da Allah ya ba shi. To ta yaya zai zama farashin da ya dace da Aljanna! {Ya Ubangijina! Ka gafarta ka yi rahama, domin kai ne Mafi alheri cikin masu yin rahama!} (Al-Mu'minun, 118)

A--- There is no contradiction between the previous Hadith and the Qur'anic verse. For the " deeds" mentioned in the verse are the cause behind entering Paradise and what is negated in the Hadith is the sense that the deeds turn not to be a mere cause, but they turn into a price paid for it. Indeed, if man lived the whole period of life of the world, fasting during the day, standing in prayer for Allah during the whole night, and avoiding all kinds of sins, the whole of his life would not be enough for meeting even one-tenth of the slightest blessing he is granted by Allah. How can it be then the price suitable for Paradise! {My Lord! Forgive and have mercy, for You are the Best of those who show mercy!}. (Al-Mu'minun, 118)