A--- Allah Maɗaukakin ya ce: {Kuma dukkan abu Mun lissafa shi cikin rubutu bayyananne}. (Ya-Sin, 12)

A--- Allah the Almighty says: {And all things We have recorded with numbers (as a record) in a Clear Book}. (Ya-Sin, 12)

Allah Maɗaukakin Sarki yana cewa: (Lalle ne, dukkan wannan yana cikin Littafi (Al-Lauh Al-Mahfuz)} (Al-Hajj, 70)

Allah the Almighty says: (Verily, it is (all) in the Book (Al-Lauh AlMahfuz)}. (Al-Hajj, 70)

Ya ce a cikin muhawarar da ta faru tsakanin Musa da Fir'auna: {[Fir'aun (Pharaoh)] ya ce: To me game da al'ummomin da suka gabata? [Musa (Moses)] ya ce: Ilimin su yana wurin Ubangijina, cikin Littafi. Ubangijina ba ya kuskure, kuma ba ya mantawa}. (Ta-Ha, 51, 52)

He says in the debate between Moses and Pharaoh: {[Fir'aun (Pharaoh)] said: What about the generations of old? [Musa (Moses)] said: The knowledge thereof is with my Lord, in a Record. My Lord neither errs nor He forgets}. (Ta-Ha, 51, 52)

Allah Maɗaukakin Sarki ya ce: {Ba wata mace da take ɗaukar ciki ko ta haihu sai da saninsa. Haka kuma ba wani tsoho da ake ƙara masa tsawon rai, ko a rage daga tsawon rayuwarsa, face yana cikin Littafi (Al-Lauh Al-Mahfuz). Lalle wannan yana da sauƙi ga Allah}. (Fadir, 11)

Allah the Almighty says: {And no female conceives or gives birth but with His Knowledge. And no aged man is granted a length of life nor is a part cut off from his life (or another man's life), but is in a Book (Al-Lauh Al-Mahfuz). Surely, that is easy for Allah}. (Fatir, 11)

Duk malaman Hadisi sun ruwaito: Mu (wasu daga cikin sahabban Annabi ﷺ)

All scholars of Hadith reported: We (some of the Prophet's companions)

Mun kasance a wata jana’izar a makabartar Gharqad sai Manzon Allah ﷺ ya zo gare mu, muka zauna kewaye da shi. Yana da sanda tare da shi. Ya sunkuyar da kansa ya fara zana ƙasa da sandar tasa, sa’an nan ya ce: “Babu wani daga cikinku da ba a ware masa wurin zama a Aljanna ko Wuta ba, kuma ba a rubuta ba ko zai zama mugun mutum ko mai albarka.” Wani mutum ya ce: “Ya Manzon Allah, ashe ba za mu dogara ga ƙaddarar mu mu bar aikinmu ba?” Sai ya ce: “A’a, ayyukan kowa za a sauƙaƙa masa ga abin da aka halitta shi dominsa. Duk wanda yake cikin rukunin masu albarka, za a sauƙaƙa masa aikin alheri, kuma duk wanda yake cikin rukunin masu hasara, za a sauƙaƙa masa aikin sharri.” Sa’an nan ya karanta wannan ayar (daga Alƙur’ani): {To, wanda ya bayar, ya kuma yi taƙawa, kuma ya gaskata mafi kyau, to, za Mu sauƙaƙe masa hanyar sauƙi. Amma wanda ya yi rowa, ya kuma ɗauki kansa mai wadatuwa, kuma ya ƙaryata mafi kyau, to, za Mu sauƙaƙe masa hanyar wahala.} (Al-Lail, 5-10)

were in a funeral in the graveyard of Gharqad that Allah's Messenger (Peace be upon him) came to us and we sat around him. He had a stick with him. He lowered his head and began to scratch the earth with his stick, and then said: There is not one amongst you whom a seat in Paradise or Hell has not been allotted and about whom it has not been written down whether he would be an evil person or a blessed person. A person said: Allah's Messenger, should we not then depend upon our destiny and abandon our deeds? Thereupon he said: Acts of everyone will be facilitated in, that which has been created for him so that whoever belongs to the company of the blessed will have good works made easier for him and whoever belongs to the unfortunate ones will have evil acts made easier for him. He then recited this verse (from the Qur'an): {Then, who gives to the needy and guards against evil and accepts the excellent (the truth of Islam and the path of righteousness it prescribes), We shall make easy for him the easy end and who is miserly and considers himself above need, We shall make easy for him the difficult end}. (XCii. 5-10)

(Bukhari da Muslim)

(Bukhari and Muslim)