A ---Ko da yake suna da yawa, ana iya bayyana su kamar haka: Shi ne duk wanda ya musunta ko ya ƙi wani al'amari da aka yarda da shi baki ɗaya ko kuma sananne ne a addini, kamar ƙin Alkur'ani mai girma da abin da Allah ya aiko Manzanninsa da shi. Lahmiyawa misali ne mai kyau a wannan fanni. Sun ƙi Siffofin Allah Maɗaukakin Sarki, tare da faɗarsu cewa Alkur'ani da Siffofin Allah halitta ne. Ko kuma kamar ƙin gaskiyar cewa Allah Maɗaukakin Sarki ya riƙi Ibrahim (Abraham (Aminci ya tabbata a gare shi)) a matsayin aboki. Ko kuma cewa Ya yi magana kai tsaye da Musa (Moses (Aminci ya tabbata a gare shi)). Ko kuma kamar bidi'o'in waɗanda suka musanta Saninsa, Ayyukansa, Ƙaddararsa da Ƙaddara. Ko kuma kamar waɗanda suke kwatanta Allah Maɗaukakin Sarki da halittunsa, da sauransu. Duk da haka, daga cikin waɗanda suka ɓace akwai wasu da niyyarsu ita ce rushe ginshiƙan addini da tayar da shakku a kansa. Waɗannan lallai kafirai ne kuma su ne maƙiyan addini mafi mugunta. Amma waɗanda kawai suka ɓace aka kai su ga riƙe ra'ayoyi marasa daidai game da addini, ba a ɗauke su a matsayin kafirai ba sai bayan an nuna musu hujjoji bayyanannu cewa lallai sun ɓace (kuma sun dage a kan riƙe kuskurensu).

A ---Though they are numerous, they can be defined as follows: It is whosoever denies or rejects a matter that is unanimously agreed upon or well known in religion, as rejection of the Glorious Qur'an and of what Allah sent His Messengers with. The lahmis is a good example in this context. They rejected the Attributes of Allah the Almighty, along with their saying that the Qur'an and Allah's Attributes are created. Or, such as rejecting the fact that Allah the Almighty took Ibrahim (Abraham (Peace be upon him)) as a friend. Or, that He Spoke directly to Musa (Moses (Peace be upon him)). Or, such as the Innovations of those who denied Allah's Knowledge, Acts, Pre-ordainment and Destiny. Or, such as those who liken Allah the Almighty to His creation, etc. However, among those who went astray are some whose intention was to demolish the Pillars of religion and to raise suspicions around it, those are certainly disbelievers and are the most malicious enemies of religion. But, those who were merely misguided and were led to hold misconceptions about religion, they are regarded as disbelievers not before showing them clear evidences that they were indeed misguided (and they insist on sticking to their fallacies).