A---Allah Mai Girma ya ce: {Kuma umurnin Allah ƙaddara ce da aka tsara}. (Al-Ahzab, 38)

A---Allah the Almighty says: {And the Command of Allah is a decree determined}. (Al-Ahzab, 38)

Allah Maɗaukakin Sarki ya ce: {Don Allah ya cika al'amarin da aka riga aka ƙaddara (a cikin Saninsa)}. (Al-Anfal, 42-44)

Allah the Almighty says: {That Allah might accomplish a matter already ordained (in His Knowledge)}. (Al-Anfal, 42-44)

Allah Maɗaukakin Sarki ya ce: {Kuma umurnin Allah dole ne a aiwatar da shi}.

Allah the Almighty says: {And Allah's Command must be fulfilled}.

(Al-Ahzab, 37)

(Al-Ahzab, 37)

Allah Maɗaukakin Sarki yana cewa: {Babu wata masifa da take samun mutum sai da izinin Allah}

Allah the Almighty says: {No calamity befalls, but by the Leave [i.e.

Ƙaddara da Qadar (Ƙaddarorin Allah da aka riga aka tsara)] na Allah, kuma duk wanda ya yi imani da Allah, Yana shiryar da zuciyarsa [zuwa ga Imani na gaskiya da yakini, watau abin da ya samu shi a baya Allah ya riga ya rubuta masa daga cikin Qadar (Ƙaddarorin da aka riga aka tsara)]. Kuma Allah Masani ne ga kowane abu}. (At-Taghabun, 11)

Decision and Qadar (Divine Pre-ordainments)] of Allah, and whosoever believes in Allah, He guides his heart [to the true Faith with certainty, i.e. what has befallen him was already written for him by Allah from the Qadar (Divine Pre-ordainments)]. And Allah is the All-Knower of everything}. (At- Taghabun, 11)

Allah Maɗaukaki yana cewa:{Kuma abin da ya same ku (na masifa)

Allah the Almighty says:{And what you suffered (of the disaster)

a ranar da rundunonin biyu suka haɗu, abin ya faru ne da izinin Allah}. (Al-Imran, 166)

on the day (of the battle of Uhud when) the two armies met, was by the leave of Allah}. (Al' Imran, 166)

Allah Maɗaukakin Sarki ya ce: {Waɗanda idan wata masifa ta same su, sukan ce:

Allah the Almighty says: {Who when afflicted with calamity, say:

"Lalle! Mu na Allah ne, kuma lalle gare Shi za mu koma." Waɗannan su ne waɗanda suke da Salawat (watau, an albarkace su kuma za a gafarta musu) daga Ubangijinsu, kuma (su ne waɗanda) suke samun Rahamarsa, kuma su ne shiryayyu.}

"Truly! To Allah we belong and truly, to Him we shall return." They are those on whom are the Salawat (i.e. who are blessed and will be forgiven) from their Lord, and (they are those who) receive His Mercy, and it is they who are the guided ones}. (AlBaqarah, 156, 157)

An an ambaci a baya cikin Hadisin Jibril (Gabriel), "Kuma ka tabbatar da imaninka ga Ƙaddara daga Allah game da alheri da sharri." (Bukhari da Muslim)

It was mentioned earlier in the Hadith of Gabriel, "And you affirm your faith in the Divine Decree about good and evil.” (Bukhari and Muslim)

Ya ce (ﷺ): "Muminin mai karfi ya fi muminin mai rauni daraja, kuma ya fi soyuwa ga Allah. Kuma a cikin kowa akwai alheri. Ku himmatu da abin da zai amfane ku (a Lahira), ku nemi taimakon Allah, kada ku karaya. Idan wani abu (na bala'i) ya same ku, kada ku ce: Da ma ban yi haka ba, da ba zai faru haka da haka ba, amma ku ce: Allah ya yi abin da ya ƙaddara ya yi. Domin kalmar 'idan' tana buɗe kofa ga shaidan." (Sahih Muslim)

He (Peace be upon him) says: "A strong believer is better and is more lovable to Allah than a weak believer, and there is good in everyone, (but) cherish that which gives you benefit (in the Hereafter) and seek help from Allah and do not lose heart, and if anything (in the form of trouble) comes to you, don't say: If I had not done that, it would not have happened so and so, but say: Allah did that what He had ordained to do and your "if" opens the (gate)for the Satan.” (Sahih Muslim)

Tawus (Allah ya yarda da shi) ya ruwaito: Na sami wasu sahabban Manzon Allah ﷺ suna cewa:

Tawus (May Allah be pleased with him) reported: I found some companions of Allah's Messenger (Peace be upon him) as saying:

Komai yana da ma'auni. Kuma ya ƙara da cewa: Na ji `Abdullahi Ibn `Umar yana cewa: "Kowane abu yana da ma'auni, har ma da rauni da iko."

Everything is by measure. And he further said: I heard `Abdullah Ibn 'Umar as saying: There is a measure for everything, even for incapacity and capability.” (Sahih Muslim)