A -_Wannan ba zai yiwu ba sai ta hanyar riko da ƙarfi ga Alkur'ani mai girma da Sunnar Annabi. Allah Madaukakin Sarki yana cewa: {Duk wanda ya yi biyayya ga Allah da Manzon (Muhammadu) ﷺ, to, waɗannan za su kasance tare da waɗanda Allah ya ni'imta musu daga Annabawa, da masu gaskiya, da shahidai, da salihai. Kuma waɗannan abokan tafiya sun yi kyau!} (An-Nisa'i, 69)

A -_This can not be done unless through sticking firmly to the Glorious Qur'an and the Prophetic Sunnah. Allah the Almighty says: {And whosoever obey Allah and the Messenger (Muhammad), then they will be in the company of those on whom Allah has the Prophets, the Siddiqun,31 the martyrs, and the righteous. And how excellent these companions are!}. (An-Nisa', 69)

Su ne waɗanda Allah ya yi wa ni'ima, waɗanda aka danganta Hanyar Madaidaiciya da su a cikin Al-Fatiha, Babin Buɗewa.

Those on whom Allah has bestowed His Grace are the same to whom the Straight Path was attributed in the Al-Fatihah the Opening Chapter:

{Ka shiryar da mu zuwa ga Hanya madaidaiciya. Hanyar waɗanda Ka yi wa ni'ima, ba (hanyar) waɗanda suka sami fushinKa ba (kamar Yahudawa) ba, kuma ba ta waɗanda suka ɓata ba (kamar Nasara)}. (Al-Fatiha, 6, 7)

{Guide us to the Straight Way. The Way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Angry (such as the Jews) nor of those who went astray (such as the Christians)}. (Al-Fatihah, 6, 7)

Babu wata ni'ima da ta fi girma da Allah Ya yi wa bawa irin ta shiryar da shi zuwa ga Madaidaiciyar Hanya, da kuma taimaka masa ya kauce wa hanyoyin ɓata. Manzon Allah ﷺ ya bar al'ummarsa a kan wannan, kamar yadda ya bayyana: "Na bar muku a kan Hanya fara fat, wadda daren ta yake kamar yininta, babu wanda zai ɓace daga cikinta bayan raina sai wanda ya halaka." (Ibn Majah)

No greater grace bestowed on the slave than guiding him to the Straight Path and enabling him to avoid the leading-astray paths. Allah's Messenger (Peace be upon him) left his Ummah (nation) on this as explained: "I have left you on the white Path, which night is like its day, and none gets astray thereof after me but a perishable one.” (Ibn Majah)