Ma'anar ita ce, imani mai tsafta kuma cikakke ga wanzuwar Allah Maɗaukaki, wanda babu wanda ya riga shi ko ya biyo shi. Shi ne Na Farko har abada, Tsoho na har abada, kafin komai, amma ba shi da farko.

A--- It means to have pure and absolute belief in the Existence of Allah the Almighty Who has never been preceded or followed by anyone. The Ever First, the Eternal Old, prior to everything, but without a beginning.

Shi ne Na ƙarshe, Madawwami wanda zai rayu bayan an hallaka komai gaba ɗaya, amma ba shi da ƙarshe. Shi ne Na waje (Mai bayyana); babu wani abu sama da Shi. Shi ne Na ciki (Mai ɓoye) wanda babu wanda zai iya tunanin Sa. Shi ne Mai Rai Har Abada, Mai Girma, Mai Tsayuwa da Kansa, Shi kaɗai ne, Madawwamiyar Mafaka. Ba ya haihuwa, kuma ba a haife Shi ba, kuma babu wanda yake daidai da Shi ko kwatankwacinSa.

The Last, the Eternal survivor after the utter destruction of everything, but without an end. He is the Outward' there is nothing above Him. .The Inward (Hidden) Whom no one can conceive. He is the Ever-Living, the Sublime SelfSubsisting, the One, the Everlasting Refuge, He begets not, nor was He begotten, and there is none equal or comparable unto Him.

Tawhidinsa yana da sassa uku: [Tawhid Al-Uluhiyyah] Tauhidi a cikin bautar Allah, [Tawhid Ar-Rububiyyah] Tauhidi a cikin ubangijintakar Allah, da [Tawhid Al-Asma' was-Sifat] Tauhidi a cikin sunaye da siffofin Allah.

His Oneness has three aspects: [Tawhid AI-Uluhiyyah] Oneness of the Worship of Allah, [Tawhid Ar-Rububiyyah] Oneness of the Lordship of Allah, and [Tawhid AI-AsmaJ was-Sifat] Oneness of the Names and Attributes of Allah.