A--- Game da waɗanda ba su karɓa ba, Allah Maɗaukaki yana cewa: {(Za a ce wa mala'iku): "Ku tattara waɗanda suka yi zalunci, tare da abokan tafiyarsu (daga shaiɗanu) da abin da suke bautawa, baicin Allah, ku bi da su zuwa hanyar Wuta mai harshen wuta (Jahannama). Amma ku tsayar da su, lallai su za a yi musu tambaya. Me ya same ku? Don me ba ku taimakon juna (kamar yadda kuke yi a duniya)? A'a, a wannan Rana za su mika wuya. Za su juya wa juna fuska, su yi wa juna tambaya. Za su ce: Ku ne kuke zuwa mana daga bangaren dama7. Za su amsa: A'a, ku da kanku ba ku kasance masu imani ba. Kuma ba mu da iko a kanku. A'a! Amma ku mutane ne masu tawaye (masu wuce iyaka). Yanzu kuma maganar Ubangijinmu ta tabbata a kanmu, cewa lallai za mu ɗanɗana (azaba). Saboda haka mun ɓatar da ku, domin mu kanmu mun ɓace." Lallai a wannan Rana, za su zama abokan tarayya a cikin azaba. Haka muke yi da masu laifi8. Lallai, a lokacin da aka ce musu: La ilaha illallah (babu wani abin bautawa da cancanta sai Allah)? Sai suka yi girman kai (watau suka ƙi). Suka ce: "Shin za mu bar gumakanmu saboda wani mawaƙi mahaukaci?}. (As-Saffat, 22-36)

A--- Regarding those who did not accept it, Allah the Almighty says: {(It will be said to the angels): "Assemble those who did wrong, together with their companions (from the devils) and what they used to worship, instead of Allah, and lead them on to the way of flaming Fire (Hell),. but stop them, verily they are to be questioned. What is the matter with you? Why do you not help one another (as you used to do in the world)? Nay, but that Day they shall surrender. And they will turn to one another and question one another. They will say: It was you who used to come to us from the right side7. They will reply: Nay, you yourselves were not believers. And we had no authority over you. Nay! But you were Taghun (transgressing) people. So now the Word of our Lord has been justified against us, that we shall certainly (have to) taste (the torment). So we led you astray because we were ourselves astray. Then verily, that Day, they will (all) share in the torment. Certainly, that is how We deal with AI-Mujrimun8. Truly, when it was said to them: La ilaha illallah "(none has the right to be worshipped but Allah?" They puffed themselves up with pride (i.e. denied it). And (they) said: "Are we going to abandon our alihah (gods) for the sake of a mad poet?}. (As-Saffat, 22-36)

Annabi Muhammad (ﷺ) ya ce: "Misalin shiriya da ilimin da Allah, Mai girma da daukaka, ya aiko ni da su shi ne misalin ruwan sama da ke sauka a kan kasa. Akwai wata kasa mai kyau wadda ke karɓar ruwan sama (da kyau), sai ta tsiro da ciyawa da ganye da yawa a cikinta. Sannan akwai wata kasa mai tauri, marar amfani, wadda ke riƙe ruwa, sai mutane su amfana da ita; su sha daga cikinta, su kuma sha dabbobinsu. Sannan akwai wata kasa wadda ba ta da amfani. Ba ta riƙe ruwa, ba kuma ta tsiro da ciyawa a cikinta. Wannan shi ne misalin mutum na farko wanda ya fahimci addinin Allah, kuma wannan abin da Allah ya aiko ni da shi ya zama amfani a gare shi. (Na biyu shi ne) wanda ya koyi ilimin addini kuma ya koyar da wasu. (Na uku shi ne) wanda bai kula da (ilimin da aka saukar ba), don haka bai karɓi shiriyar Allah ba wadda aka aiko ni da ita."

Prophet Muhammad (Peace be upon him) says: "The similitude of that guidance and knowledge with which Allah, the Exalted and Glorious, has sent me is that of rain falling upon the earth. There is a good piece of land which receives the rainfall (eagerly) and as a result of it there is grown in it herbage and grass abundantly. Then there is a land hard and barren which retains water and the people derive benefit from it and they drink it and make the animals drink. Then there is another land which is barren. Neither water is retained in it, nor is the grass grown in it. And that is the similitude of the first one who develops the understanding of the religion of Allah and it becomes a source of benefit to him with which Allah sent me. (The second one is that) who acquires the knowledge of religion and imparts it to others. (Then the other type is) one who does not pay attention to (the revealed knowledge) and thus does not accept guidance of Allah with which I have been sent”.

(Bukhari da Muslim)

(Bukhari and Muslim)