A--- Malamai masu takawa na farko sun amince baki ɗaya kan wannan magana: "Hawan Allah a kan Al'arshi (Istiwa’) sananne ne, yadda yake (Kaif) kuwa ya wuce iyakar fahimtarmu, imani da shi wajibi ne, tambaya game da shi bidi'a ce, saninmu game da shi daga Allah yake, Manzo dole ne ya isar da abin da aka umarce shi da isarwa, abin da za mu iya yi kuwa shi ne mu miƙa wuya (ga nufin Allah)." {Mun yi imani da shi; dukkansa (ayoyin bayyananne da marasa bayyana) daga Ubangijinmu suke} (Ali 'Imran, 7) ita ce amsarsu da suka saba bayarwa idan sun ci karo da ayoyi da Hadisai da suka shafi Sunaye da Siffofin Allah.

A--- The earlier godly scholars unanimously agreed upon the following saying: "The [Istiwa’] Rising Over is known, the [Kaif] how lies beyond our mental capabilities, believing therein is a duty, inquiring about it is a heresy, our knowledge of it comes from Allah, the Messenger must convey what he was ordered to, and all we can do is to submit (our will to Allah)." {We believe in it; the whole of it (clear and unclear verses) are from our Lord} (Al 'Imran, 7) is their usual response when encountering verses and Hadiths pertaining to Allah's Names and Attributes.

Allah yana cewa: {Mun yi imani da Allah, kuma mun shaida cewa mu Musulmai ne (wato, mun mika kai ga Allah)}. (Al-Imran, 52)

Allah says: {We believe in Allah, and bear witness that we are Muslims (i.e. we submit to Allah)}. (Al' Imran, 52)