Q 169: Idan aka ce: Yin sujada ga gunki, yin izgili ga Alkur'ani, zagin Annabi da addini, da sauran irinsu, duk ana ɗaukar su a matsayin bangarori na kafirci na aiki. Tambaya ita ce: Me ya sa wadannan ayyuka suke fitar da mutum daga cikin Musulunci, alhali kuwa kafirci na aiki gabaɗaya ba ya fitar da shi?
Q 169: If it is said: Prostrating oneself before an idol, mocking at the Qur'an, abusing the Prophet and religion, etc. all these are regarded as aspects of the practical disbelief. The question is! Why do these acts exclude one from the fold of Islam, while the practical disbelief in general does not?
A--- Ya kamata mutum ya sani cewa waɗannan ayyuka guda huɗu da makamantansu ba daga cikin ayyukan kafirci na aiki suke ba. Ana ɗaukar su haka ne kawai saboda gabobin jiki ne ke aikata su kamar yadda ake gani a zahiri. Amma gaskiyar lamari ita ce, ba sa faruwa sai dai idan ayyukan zuciya suka kasance - watau
A--- One should know that these four acts and the like are not from among the acts of practical disbelief. They are only regarded as such because they are performed by the organs as apparently noticed. But, the truth is that they do not take place unless deeds of tile heart -i.e.
Niyya, ikhlasi, sha'awa da miƙa kai — sun ɓace. Saboda haka, a zahiri suna kama da kafirci na aiki, amma a asali suna buƙatar kafirci na akida da farko. Sakamakon haka, waɗannan ayyuka ba za a iya aikata su ba sai ga munafuki mugu ko mai taurin kai mai girman kai. Wannan ya bayyana matsayin munafukai a Yaƙin Tabuk. Da farko, {Sun faɗi kalmar kafirci, kuma sun kafirta bayan sun karɓi Musulunci, kuma sun ƙudura (shirin kashe Annabi Muhammad ﷺ) wanda ba su iya aiwatarwa}. (At-Taubah, 74) Amma sa'ad da Musulmi suka samu nasara, sai suka ce, {Mun kasance kawai muna magana a banza ne kuma muna wasa}. (At-Taubah, 65) Sai ga Maganar Allah: {Ka ce: "Shin da Allah (Maɗaukaki) da ayoyinSa (hujjoji, alamu, ayoyi, darussa, alamu, wahayi) da ManzonSa ﷺ ne kuke ba’a?" Kada ku yi uzuri; kun kafirta bayan kun yi imani}. (At-Taubah, 65, 66)
intention, sincerity, passion and submission -are gone. Hence, they apparently look like practical disbelief, but they basically require the dogmatic disbelief first. Consequently, these acts can not be performed but by a malicious hypocrite or a stubborn arrogant. This explains the position of hypocrites in the Battle of Tabuk. In the beginning, {They said the word of disbelief, and they disbelieved after accepting Islam, and they resolved that (plot to murder Prophet Muhammad (Peace be upon him)) which they were unable to carry out}. (AtTaubah, 74) But, when Muslims got victory, they declared, {We were only talking idly and joking}. (At-Taubah, 65) Here, came Allah's Word: {Say: "Was it at Allah (the Almighty), and His Ayat (proofs, evidences, verses, lessons, signs, revelations) and His Messenger «Peace be upon him)) that you were mocking?" Make no excuse; you disbelieved after you had believed}. (At-Taubah, 65, 66)
A ƙarshe, ba mu bayyana [Al-Kufr Al-Asghar] Ƙaramin Kafirci da "Kafircin Aiki" ba, sai dai da aikin da ba shi da iyaka wanda ba ya buƙatar imani kuma bai saɓa wa furucin zuciya ko ayyukanta ba.
Reference: 200 FAQ On Muslims Belief - Shiekh Hafiz Ibn Ahmed Al Hakami Ma'ana: Tambayoyi 200 Game da Akidar Musulmi - Shaikh Hafiz Ibn Ahmad Al-Hakami
Reference: 200 FAQ On Muslims Belief - Shiekh Hafiz Ibn Ahmed Al Hakami