Amfani da zagi a cikin Sunayen Allah da SiffofinSa yana saba wa kiyaye da girmama Tawhidin Sunayensa da Siffofinsa. Wannan na da nau'i uku:

A--- Using profanity in Allah's Names and Attributes contradicts observing and respecting the Oneness of His Names and Attributes. This is of three types:

Na farko: [Ilhad Al-Mushrikin] Kafircin Masu Shirka: waɗanda suka danganta Sunayen Allah ga gumakansu bayan sun murɗe su; sun samo Al-Lat daga Ilah (abin bautawa), Al-`Uzza daga Al-`Aziz (Mai Girma), da Manah daga Al-Mannan (Mai Ba da Falala).

First: [Ilhad Al-Mushrikin] Atheism of the Polytheists: those who attributed Allah's Names after distorting them -to their idols; they derived Al-Lat from Ilah (god), Al-`Uzza from Al-`Aziz (the Almighty), and Manah from Al-Mannan (the Benefactor).

Na biyu: [Ilhad Al-Mushabihah] Kafircin Al-Mushabihah: su ne waɗanda ke yin kwatancin Siffofin Allah, suna mai da su kamar halayen halittunSa.

Second: [Ilhad Al-Mushabihah] Atheism of the Likening Ones: those who adapt Allah's Attributes and liken them to the qualities of His Creation.

Waɗannan su ne ɗayan gefen tsabar kuɗin, domin sun kwatanta Shi da halittu, yayin da nau'in farko kuwa ya ɗaukaka gumakansu, ya sanya su daidai da Ubangijin Al'alamai (mutane, aljanu da duk abin da yake wanzuwa).

These are the other face of the coin, as they likened Him to the created beings, while the first type elevated their idols and set them as equals to the Lord of the `Alamin (mankind, jinn and all that exist).

Na uku: [Ilhad An-Nufah Al-Mu`attilah] Kafirci na masu musanta, masu dakatarwa (watau waɗanda ke cewa Sunayen Allah da Siffofinsa halitta ne): waɗannan kuwa nau'i biyu ne.

Third: [Ilhad An-Nufah Al-Mu`attilah] Atheism of the Negators, the Suspenders (i.e. those who say that Allah's Names and Attributes are created): these are of two types:

(a) Wasu ƙungiyoyi sun tabbatar da kalmomin Sunayensa, amma sun musanta abin da suke nunawa na Siffofi Cikakku. Sun ce: Shi ne Mai Rahama Mafi Girma kuma Mai Jin Ƙai Mafi Girma ba tare da jin ƙai ba, Masani Mai Cikakken Sani ba tare da sani ba, Mai Ji Mai Cikakken Ji ba tare da ji ba, Mai Gani Mai Cikakken Gani ba tare da gani ba, da Mai Iko Mai Cikakken Ƙarfi ba tare da ƙarfi ba, da sauransu, kuma sun faɗi haka game da sauran sunayen.

(a) a group affirmed the wording of His Names, but negated what they denote of Perfect Attributes. They said: He is the Most Gracious and the All Merciful without mercy, All Knowing without knowledge, All Hearing without hearing, All Seeing without sight, and All Mighty without might, etc. and they said the same regarding the rest thereof.

(b) Wata ƙungiya ta yi musunta ga sunayen Allah da ma’anoninsu gaba ɗaya. Sun siffanta Shi da cikakkiyar babu da rashin wanzuwa, wanda ba shi da suna, ba kuma shi da wata siffa. Dukkan Ɗaukaka, Girma da Kamala sun tabbata ga Allah Maɗaukaki. Shi ne {Ubangijin sammai da ƙasa, da dukan abin da ke tsakaninsu, don haka ku bauta masa (Shi kaɗai)

(b) a group declared the negation of the Names and their connotations entirely. They described Him as pure and complete nothingness and nonexistence that has neither name, nor quality. All Glory, Greatness and Perfection is due to Allah the Almighty. He is {Lord of the heavens and the earth, and all that is between them, so worship Him (Alone)

kuma ka yi haƙuri a kan ibadarSa. Shin, ka sani wani mai kama da Shi?" {Maryam, 65}

and be constant and patient in His worship. Do you know of any who is similar to Him?1}. (Maryam, 65)

Allah ya ce: {Babu wani abu mai kama da Shi, kuma Shi ne Mai Ji, Mai Gani}. (Ash-Shura, 11)

Allah says: {There is nothing like unto Him and He is the AllHearer, the All-Seer}. (Ash-Shura,ll)

Allah Maɗaukakin ya ce: {Yana sane da abin da ke faruwa a gare su (halittunsa) a duniya, da abin da zai faru a gare su (a Lahira), amma ba za su kewaye komai ba daga iliminSa}. (Ta-Ha, 110)

Allah the Almighty says: {He (Allah) knows what happens to them (His creatures) in this world, and what will happen to them (in the Hereafter) but they will never compass anything of His Knowledge}. (Ta-Ha, 110)