A--- Ba ya halatta a faɗi irin wannan magana ko da a cikin kyakkyawan tsari ko kuma a cikin mara kyau. Wannan saboda "furuci" kalma ce mai ma'ana biyu a tsakanin "furtawa", wato aikin mutum, da kuma "abin da ake furtawa", wato Alkur'ani. Saboda haka, idan aka ce "Furucina na Alkur'ani halitta ne", wannan yana nufin ma'ana ta biyu, kuma hakan ya dace da ra'ayin Jahmiyyah. Idan kuma aka ce "Furucina na Alkur'ani ba halitta ba ne", wannan yana nufin ma'ana ta farko, wato aikin mutum, kuma hakan ya dace da ra'ayin Ittihadiyyah. Shi ya sa malamai na farko masu takawa suka ce: "Duk wanda ya ce 'Furucina na Alkur'ani halitta ne, to shi Jahmi ne. Duk wanda ya ce ba halitta ba ne, to shi mai bidi'a ne."

A--- It is not lawful to say such a statement either in the affirmative, or in the negative form. This is due to the fact that, "pronunciation" is a common sense between "pronouncing" which is the acting of man, and between the "pronounced" which is the Qur'an. So, if it is said "My pronunciation of the Qur'an is created", this reflects the second sense and thus agrees with the viewpoint of the lahmis. If it is said "My pronunciation of the Qur'an is not created", this implies the first sense which is the acting of man, and thus agrees with the viewpoint of the Ittihadyyiah. That is why our earlier pious scholars said: "Whosoever says "My pronunciation of the Qur'an is created, he is a Jahmi. Whosoever says it is not created, he is heresiarch."