A--- Wasu daga cikin malamai na farko sun ga cewa wannan halal ne, amma yawancinsu ba su ga haka ba. Daga cikin waɗanda suka hana shi akwai Abdullahi Ibn 'Akim, da Abdullahi Ibn 'Amr, da Abdullahi Ibn Mas'ud da abokan karatunsa. Wannan ra'ayi ne daidai, domin haramcin sanya abin wuya haramci ne gabaɗaya. Bugu da ƙari, sun ga cewa hakan na kiyaye girman Alƙur'ani mai girma, da kuma hana waɗanda ba su da tsarki ɗaukarsa ko ma taɓa shi ko wani ɓangare nasa, da kuma hana a yi amfani da shi a matsayin uzuri wajen sanya wasu abubuwa.

A--- Some of the earlier scholars viewed this to be permissible, but most of them do not. Among those who forbade it were' Abdullah Ibn 'Akim, 'Abdullah Ibn 'Amr, 'Abdullah Ibn Mas'ud and his companions. This view is the proper one, because the prohibition of wearing necklaces was general. In addition, they viewed this to keep the honor of the Glorious Qur'an and not to let those who are impure to carry or even touch it or part of it, and in order not to be taken as a pretext to wear other things.