A--- Allah Maɗaukakin Sarki yana cewa: {Kuma Zamu kafa ma'aunan adalci a Ranar Ƙiyama, sa'an nan babu wani rai da za a zalunta a cikin komai.

A--- Allah the Almighty says: {And We shall set up balances of justice on the Day of Resurrection, then none will be dealt with unjustly in anything.

Kuma idan akwai nauyin ƙwayar mustad, Za Mu kawo ta. Kuma Mun isa mu zama masu lissafi}.

And if there be the weight of a mustard seed, We will bring it. And Sufficient are We to take account}. (Al-Anbiya', 47)

Allah Maɗaukakin Sarki yana cewa: {Kuma awo a ranar nan shi ne gaskiya. Saboda haka wanda ma'aunansa suka yi nauyi, to, waɗannan su ne masu rabauta. Kuma wanda ma'aunansa suka yi sauƙi, to, waɗannan su ne waɗanda suka hasarar da kansu, saboda sun kasance a cikin Jahannama mai dawwama}

Allah the Almighty says: {And the weighing on that day (Day of Resurrection) will be the true (weighing). So as for those whose scale (of good deeds) will be heavy, they will be the successful (by entering Paradise). And as for those whose scale will be light, they are those who will lose their own selves (by entering Hell)

saboda sun ƙaryata kuma suka ƙi Ayoyinmu (hujjoji, alamu, ayoyi, darussa, alamomi, wahayi, da sauransu)}. (Al-A'raf, 8, 9)

because they denied and rejected Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)}. (Al-A' raf, 8, 9)

Allah Maɗaukakin ya ce: {A ranar da kowane mutum zai fuskanci dukan alherin da ya aikata, da dukan muguntar da ya aikata, zai so a ce akwai nisa mai girma tsakaninsa da muguntarsa. Allah yana gargaɗin ku game da Kansa (azabarsa), kuma Allah mai jinƙai ne ga bayinsa}. (Ali Imran, 30)

Allah the Almighty says: {On the Day when every person will be confronted with all the good he has done, and all the evil he has done, he will wish that there were a great distance between him and his evil. And Allah warns you against Himself (His punishment) and Allah is full of kindness to (His) slaves}. (Al `Imran, 30)

Allah Mai girma ya ce: {(Ku tuna) Ranar da kowane mutum zai zo yana neman kansa, kuma kowa za a biya shi cikakken sakamakon abin da ya aikata (na alheri ko na sharri, imani ko kafirci a rayuwar duniya), kuma ba za a zalunce su ba}. (An-Nahl, 111)

Allah the Almighty says: {(Remember) the Day when every person will come up pleading for himself, and every one will be paid in full for what he did (good or evil, belief or disbelief in the life of this world) and they will not be dealt with unjustly}. (An-Nahl, 111)

Allah Maɗaukakin Sarki yana cewa: {Ku ji tsoron Ranar da za a mayar da ku zuwa ga Allah. Sa'an nan kowane rai zai cika cikakken sakamakon abin da ya aikata, kuma ba za a zalunce su ba}. (Al-Baqarah, 281)

Allah the Almighty says: {And be afraid of the Day when you shall be brought back to Allah. Then every person shall be paid what he earned, and they shall not be dealt with unjustly}. (Al-Baqarah, 281)

Allah Maɗaukakin Sarki yana cewa: {A wannan Rana mutane za su fito a rukuni-rukuni, domin a nuna musu ayyukansu. Don haka duk wanda ya yi aikin alheri kamar nauyin zarra zai ganshi. Kuma duk wanda ya yi aikin sharri kamar nauyin zarra zai ganshi}. (Az-Zalzalah, 6-8)

Allah the Almighty says: {That Day mankind will proceed in scattered groups that they may be shown their deeds. So whosoever does good equal to the weight of an atom (or a small ant) shall see it. And whosoever does evil equal to the eight of an atom (or a small ant) shall see it}. (Az-Zalzalah, 6-8)

'A'ishah (Allah ya yarda da ita) ta ruwaito: Manzon Allah ﷺ ya ce: "Duk wanda aka yi wa hisabi a Ranar Kiyama, to lalle ana azabtar da shi." Sai na ce: "Ashe Allah, Madaukaki, Mai girma, bai ce ba: {Zai yi masa hisabi mai sauƙi}?" Sai ya ce: "Abin da yake nufi ba hisabi na gaskiya ba ne, sai dai kawai gabatar da ayyukan mutum a gare Shi. Duk wanda aka yi wa cikakken bincike a hisabi, to ana azabtar da shi." (Bukhari da Muslim)

'A'ishah (May Allah be pleased with her) reported: Allah's Messenger (Peace be upon him) says: "He who is taken to account on the Day of Resurrection is in fact put to torment.” I said: "Has Allah, the Exalted and Glorious, not said this: {He will be made subject to an easy reckoning}? Thereupon he said: "(What it implies) is not the actual reckoning, but only the presentation of one's deeds to Him. He who is thoroughly examined in reckoning is put to torment.” (Bukhari and Muslim)

Bisa ga nassoshin da suka gabata game da Tattarawa, Al'amuran Ranar Ƙarshe, Ma'auni, Yaɗa Littattafan ayyuka, Gabatarwa, Hisabi, Tafarki madaidaici, da Ceto, da sauransu, daga dukkan waɗannan mun fahimci cewa matsayin mutane sun bambanta dangane da Lahira, daidai da bambancin da ke tsakaninsu a rayuwar duniya nan. Sai dai abin da ayoyin Alƙur'ani, Hadisan Annabi ﷺ, da maganganun salihan magabata da sahabban Annabi ﷺ suka tabbatar shi ne cewa masu sabo daga cikin mutanen Tauhidi suna da matsayi uku.

According to the earlier texts pertaining to the Gathering, Affairs of the Last Hour, Balance, Spreading of the Records of deeds, Presentation, Reckoning, the Straight Path, and Intercessions, etc., according to all these we came to know that the people's ranks are different in connection to the Hereafter, in correspondence to the differences between them in this present life. However, what the Qur'anic verses, Prophetic Hadiths, and opinions of the earlier pious men and companions of the Prophet (Peace be upon him) all affirmed that the disobedient from among the people of Monotheism are of three ranks:

(a) Wata ƙungiya wadda kyawawan ayyukanta suka fi munanan ayyukanta nauyi, waɗannan za su shiga Aljanna, kuma ba za a taɓa su da Wuta ba.

(a) A group whose good deeds outweigh their bad ones, those enter Paradise and never touched by Fire.

(b) Wata ƙungiya wacce kyawawan ayyukanta da munanan ayyukanta suka yi daidai; don haka munanan ayyukansu ba su ba su damar shiga Aljanna ba, kuma kyawawan ayyukansu ba su ba su damar shiga Wuta ba. Saboda haka, ana kiransu "Mutanen Al-A'raf" (30), waɗanda Allah ya ambata cewa za a tsayar da su tsakanin Aljanna da Wuta har sai Allah ya so, sa'an nan a sa su shiga Aljanna.

(b) A group whose good deeds and the bad ones are equal; so their bad deeds did not allow them to enter Paradise, and their good ones did not allow them to enter Hell-fire. Consequently, they are called "Men on A 'raf'30 whom Allah mentioned to be stopped between Paradise and Hell till Allah wills, then they are made to enter Paradise.

Allah Maɗaukakin Sarki ya ce: {Kuma a tsakaninsu za a sami wani shamaki}

Allah the Almighty says: {And between them will be a (barrier)

Da yake a kan Al-A'raf za a sami mutane (waɗanda ayyukansu na alheri da na sharri za su yi daidai da juna), waɗanda za su gane duka (mutanen Aljannah da na Wuta) ta alamominsu (mazauna Aljannah ta fuskokinsu fararen, mazauna Wuta kuma ta fuskokinsu baƙaƙe), za su yi kira ga mazauna Aljannah cewa, "Assalamu alaikum" (Aminci ya tabbata a kanku), amma a lokacin ba za su riga sun shiga ba, sai dai suna fatan shiga cikinta tabbatacce. Kuma idan idanunsu suka juya zuwa ga mazauna Wuta, sai su ce: "Ya Ubangijinmu! Kada ka sanya mu tare da mutanen Zalimai (masu shirka da masu zalunci)." Mutanen da ke Al-A'raf kuma za su yi kira ga mutanen da suka gane ta alamominsu, suna cewa: "Me amfanin tarin yawanku da dukiyarku, da girman kanku (a kan Imani)?" Shin waɗannan ne waɗanda kuka rantse cewa Allah ba zai nuna musu rahama ba? (Ku shiga Aljannah, babu tsoro a kanku, ba kuma za ku yi baƙin ciki ba}. (Al-A'raf, 46-49) (c) Wata ƙungiyar mutane da za su haɗu da Allah alhali suna dage wajen aikata manyan zunubai, kuma galibinsu daga cikin mutanen Tauhidi suke.

screen and on Al-A'raf will be men (whose good and evil deeds would be equal in scale), who would recognize all (of the Paradise and Hell people) by their marks (the dwellers of Paradise by their white faces and the dwellers of Hell by their black faces), they will call out to the dwellers of Paradise, "Salamun Alaikum" (Peace be on you), and at that time they (men on Al-A'raf) will not yet have entered it (Paradise), but they will hope to enter (it) with certainty. And when their eyes will be turned towards the dwellers of the Fire, they will say: "Our Lord! Place us not with the people who are Zalimun (polytheists and wrong-doers)." And the men on Al-A'raf will call unto the men whom they would recognize by their marks, saying: "Of what benefit to you were your great numbers (and hoards of wealth), and your arrogance (against Faith)?" Are they those, of whom you swore that Allah would never show them mercy; (Behold! It has been said to them): Enter Paradise, no fear shall be on you, nor shall you grieve}. (Al-A'raf, 46- 49) (c) A group of people who meets Allah while they insist on committing major sins and they are basically from among the people of Monotheism.

Kuma, waɗanda kyawawan ayyukansu suka fi munanansu nauyi, waɗannan za su shiga Wuta bisa ga girman zunubansu: wasu daga cikinsu Wuta za ta kama su har zuwa dinsu, wasu har zuwa ƙafafunsu, wasu har zuwa gwiwoyinsu, kuma wasu daga cikinsu Wuta za ta kama su sai goshinsu (wurin da suke yin sujada a cikin salla). Rukuni na ƙarshe su ne waɗanda suke cikin zuciyarsu, Allah Maɗaukaki zai sa shiga tsakanin Muhammad ﷺ da ceto, tare da shiga tsakanin sauran Annabawa, mala'iku da duk wanda Ya so. Zai sanya musu iyaka na waɗanda za su fitar da su daga Wuta. Sa'an nan zai sanya musu wata iyaka mafi sassauƙa na waɗanda za su fitar da su daga Wuta, da sauransu. Har su fitar da daga Wuta duk wanda ke da a zuciyarsa abin da yake daidai da nauyin Dinari na alheri, da ƙasa-ƙasa, har ba za a sami wani alheri ko kaɗan a zuciyarsa ba.

And, whose good deeds outweigh their bad ones, those would enter Hell in accordance with the seriousness of their sins: some of them would be taken by Fire till their heels, some till their legs, some till their knees, and some of them would be taken by fire except their forehead (the place on which they prostrate themselves in prayer). The last category are those in their right Allah the Almighty will make Muhammad's Intercession possible, along with the intercession of other Prophets, angels and whom He wills. He would set for them a limit whom they take out from Hell. Then, He would set for them a less-restricted limit of whom they take out from Hell, etc. Till they would take out from Hell whomsoever has in his heart what equals the weight of a Dinar of good, and less and less, till there would be no good at all in his heart.

Haka kuma, babu wani daga cikin masu tauhidi da za a dawwamar da shi a cikin Wuta har abada, komai laifin da ya aikata! Amma, waɗanda suka fi su imani da kuma ƙarancin zunubi, azabarsu a cikin Wutar za ta zama mafi sauƙi, lokacin zamansu a cikinta kuma zai zama gajere, akasin haka kuma haka yake.

Moreover, none from among the monotheists will be kept for good in Hell, no matter what they have committed! But, those from among them whose faith was greater and sin was lighter, their torment in Hell-fire would be lighter and the period they stay therein less, and vice versa.

Manzon Allah ﷺ ya ce: "Duk wanda ya faɗi La ilaha illallah (babu wanda ya cancanci a bauta masa face Allah), zai amfane shi wata rana, komai masifar da zai sha kafin wannan rana." (Al-Baihaqi da Abu Nu'aim ne suka rawaito shi)

Allah's Messenger (Peace be upon him) says: "Whosoever said La Ilah illallah (none has the right to be worshipped but Allah), it would benefit him one day, whatsoever he would be afflicted before that (day). " (Transmitted by Al-Baihaqi and Abu Nu' aim)