Kime verilmelidir? Fakirlere verilmesi gerektiği konusunda görüş birliğine varmışlardır; çünkü Peygamber ﷺ şöyle buyurmuştur: "Bu gün onları yoksulluktan kurtarın." Zimmîlerin (Ehl-i Zimme'nin) fakirlerine verilip verilmeyeceği konusunda ise ihtilaf etmişlerdir. Çoğunluk, onlara verilmesinin caiz olmadığını savunmaktadır; Ebu Hanife ise caiz olduğunu söylemiştir.

To whom is it to be paid? They agreed that it is to paid to the poor, because of the saying of the Prophet (God’s peace and blessings be upon him), “Make them free from want on this day”. They disagreed whether it is permissible for the poor of the Ahl al-Dhimma. The majority maintain that it is not permitted for them, while Abu Hanlfa said 'that it is permissible.

Their disagreement arises from whether the basis for entitlement to it is poverty alone, or poverty together with being a Muslim. Those who held that it is poverty together with being a Muslim did not permit it for the dhimmiyun, while those who held that it is poverty alone permitted it for them. One group, however, stipulated for the Ahl al-Dhimma that they be monks. The Muslim jurists agreed unanimously, however, that the zakat on wealth is not permitted for the Ahl al-Dhimma, because of the saying of the Prophet ﷺ: "It is a sadaqa taken from their rich and given to their poor."

The reason for their disagreement is whether the basis for its entitlement is poverty alone, or it is poverty as well as being a Muslim. Those who maintained that it is poverty as well as being Muslim did not permit it for the dhimmiyun, while those who maintained that it is poverty alone permitted it for them. One group, however, stipulated for the Ahl al-Dhimma that they be monks.The Muslim jurists agreed unanimously, however, that the zakat on wealth is not permitted for the Ahl al-Dhimma, because of the saying of the Prophet (God’s peace and blessings be upon him): “It is a sadaqa acquired from their rich and bestowed on their poor”.