圣训古杜西（Hadīth Qudsī）是我们通过独传（Āḥād）的传闻而得知的，其isnād（传述系统）上溯至其主。它是安拉的言语，因为它被归于安拉，而这在大多数情况下都是如此。那么，这种归属，是对原创的归属，因为安拉是最先说出它的那一位。它又被归于先知，是因为他是告知安拉的那一位，这与《古兰经》不同，《古兰经》只归于安拉，不归于任何其他人。因此有人说：

The Hadīth Qudsi is what has been transmitted to us as Isolated (Ahaad) reports about him  with its isnād going back to his Lord . It is His  speech for it is attributed to Him  which is present in the majority of cases. The attribution to Him  then is an attribution of origination because he is the one who spoke it first. It is attributed to the Prophet  because he is the one informing about Allah  which is contrary to the Qur’ān which is attributed to no one except to Him . So it is said:

在圣训中有这样的记载：

And in the hadīth qudsi it is said:

这段圣训的叙述者有两个特征：第一，他可能会说：

The narrator of the hadīth qudsi has two characteristics, first is that he may say:

其次，他可以说：

Secondly, he may say:

《古兰经》与圣训圣谕（Hadīth Qudsi）的区别在于：其措辞和含义都来自安拉，并通过明确的启示降示。至于圣训圣谕，其措辞来自使者，而其含义则是安拉通过伊勒哈姆（启示）或睡眠所传达的。《古兰经》的措辞是借着哲卜拉伊勒天使作为媒介降示的奇迹。圣训圣谕不是奇迹，也没有任何中介。 《古兰经》、圣训圣谕以及非圣训圣谕的圣训之间的区别在于：《古兰经》是哲卜拉伊勒天使降示给先知ﷺ的措辞。圣训圣谕则是安拉通过伊勒哈姆（启示）或睡眠所通知的含义，因此先知ﷺ用自己的话语将其告知世人。至于其余的圣训，它们与圣训圣谕相似，其含义来自安拉，措辞来自使者ﷺ，但并不归于安拉。将归于安拉的圣训称为圣训圣谕，是一种术语上的称谓。

The difference between the Qur’ān and the hadīth Qudsi is that the wording and the meaning are from Allah  which has come via the clear revelation. As for the hadīth Qudsi, the wording is from the Messenger  and the meaning is from Allah through ilham (inspiration) or sleep. The Qur’ān's wording is a miracle revealed via the medium of Jibreel. The hadīth Qudsi is not a miracle and is without any medium. The difference between the Qur’ān, hadīth Qudsi and ahadīth which are not ahadith Qudsi is that the Qur’ān is the wording brough down by Jibreel to the Prophet .The hadīth Qudsi is the meaning of notification of Allah  through ilham (inspiration) or sleep. So the Prophet  informed people of it with his own words. As for the rest of the ahadīth they are like the hadīth Qudsi in that the meaning is from Allah and the wording is from the Messenger  but it is not attributed to Allah . The designation of the hadīth attributed to Allah  as the hadīth Qudsi is a terminological designation.