虽然伊斯兰信仰包括信仰安拉、祂的天使、祂的经典、祂的使者、末日，以及安拉所定的前定，无论善恶，但这并不意味着将其他内容排除在信仰之外。相反，这些构成了信仰的基础，而还有其他与“阿described”（信条）相关的观点，例如众先知的无谬性，这也属于对先知的信仰范畴。众先知无谬性的证据是理性证据，而非经文证据，因为某位先知的先知身份以及他所被派遣的使命之证明，是理性的，并由可感知的神迹所确立。

Although the Islamic belief consists of belief in Allah , His Angels, His Books, His Messengers, the Day of Judgement and al-Qada wal-Qadar, both good and bad from Allah , it does not mean to exclude anything else from the belief. Rather, it means that this forms the basis of belief and there are other thoughts which relate to the ‘aqīdah (creed), such as the infallibility of the Prophets which also come under the belief in the prophets. The evidence of the infallibility of the Prophets is a rational evidence and not a textual evidence because the proof of the prophethood of a Prophet and the message of the messenger to whom he has been sent is rational, established by a perceptible miracle.

虽然伊斯兰信仰被认为包括相信安拉、祂的天使、祂的经典、祂的使者、末日，以及前定，即善与恶都出于安拉，但这并不意味着除此之外就无需相信其他内容。这些概念只是信仰的基础，因为还有其他与信仰（ʿaqīdah）相关的观念，例如众先知的无过错性，它们属于相信众先知这一范畴之内。

Although the Islamic belief is said to consist of belief in Allah , his angels, his books, his messengers, the day of judgement and al-Qada wal-Qadar both good and bad are from Allah , it does not mean that nothing else must be believed in. Rather these concepts only form the basis of belief, as there are other thoughts that are linked to the ‘aqīdah, like the infallibility of the prophets, which fall within the category of belief in the prophets.