Ma'aikatar Yaƙi ce ke da alhakin dukkan al'amuran da suka shafi rundunonin sojoji na Soja da 'yan sanda, da yarjejeniyoyi, ayyuka, kayan aikin soja da makamantansu. Haka kuma ita ce ke da alhakin makarantun soja, balaguron yaƙi, da duk abin da ya zama wajibi daga al'adun Musulunci da al'adun gama gari da sojoji ke buƙata, da duk abin da ya shafi yaƙi da shiryawarsa. Shugaban wannan ma'aikata ana kiransa Amir na Jihadi.

The War Department is in charge of all the affairs connected to the armed forces of the Army and police, and the treaties, tasks, military equipment and similar. They are also responsible for the military colleges, expeditions and everything that is necessary from the Islamic culture and the general culture necessary for the Army, as well as everything connected to war and its preparation, and the head of this department is called the Amir of Jihad.

Ma'aikatar yaki na ɗaya daga cikin cibiyoyin Ƙasa, kuma shugabanta ana kiransa Amir na Jihadi, ba manaja na Jihadi ba. Wannan saboda Manzo ﷺ yana kiran shugabannin sojoji da Umara'. Ibn Sa'd ya ruwaito cewa Manzon Allah ﷺ ya ce.

The war department is one of the State’s institutions, and its head is called the Amir of Jihad, rather than the manager of Jihad. This is because the Messenger (pbuh) used to call the leaders of the Army Umara’. Ibn Sa’d narrated that the Messenger of Allah (pbuh) said.

. أَمِيرُ النَّاسِ زَيْدُ بن حَارِثَةَ، فَإِنْ قُتِلَ فَجَعْفَرُ بْنُ أَبِي طَالِبٍ، فَإِنْ قُتِلَ فَ عَبْدُ « » اللَّهِ بْنُ رَوَاحَةَ، فَإِنْ قُتِلَ فَ لْيَ رْتَضِ المُسْلِمُونَ بَ يْ نَ هُمْ رَجُلاً فَ يَجْعَلُوهُ عَلَيْهِمْ .

. أَمِيرُ النَّاسِ زَيْدُ بن حَارِثَةَ، فَإِنْ قُتِلَ فَجَعْفَرُ بْنُ أَبِي طَالِبٍ، فَإِنْ قُتِلَ فَ عَبْدُ « » اللَّهِ بْنُ رَوَاحَةَ، فَإِنْ قُتِلَ فَ لْيَ رْتَضِ المُسْلِمُونَ بَ يْ نَ هُمْ رَجُلاً فَ يَجْعَلُوهُ عَلَيْهِمْ .

"Shugaban mutanen (Amir) shi ne Zaid Ibn Haritha; idan aka kashe shi, to Amir shi ne Ja'far Ibn Abi Talib; idan aka kashe shi, Amir shi ne Abdullahi Ibn Ruwahah; idan shi ma aka kashe shi, to bari Musulmi su zabi mutum guda daga cikinsu su mayar da shi Amir a kansu." Al-Bukhari ya ruwaito cewa Abdullahi Ibn Umar (ra) ya ce:

“The leader (Amir) of the people is Zayd Ibn Haritha; if killed, then the Amir is Ja’far Ibn Abi Talib; and killed, the Amir is ’Abdullah Ibn Ruwahah; and if he was killed, let Muslims choose one man from among them and make him their Amir”. Al-Bukhari narrated that ’Abdullah Ibn Umar (ra) said:

. »... فِي غَزْوَةِ مُؤْتَةَ زَيْدَ بْنَ حَارِثَة أَمَّرَ رَسُولُ اللَّهِ « .

. »... فِي غَزْوَةِ مُؤْتَةَ زَيْدَ بْنَ حَارِثَة أَمَّرَ رَسُولُ اللَّهِ « .

"Manzon Allah ﷺ ya nada Zaid Ibn Haritha a matsayin Amir a yakin Mu'ta…" Kuma Al-Bukhari ya ruwaito daga Salamah b. Al-Akwa':

“The Messenger of Allah (pbuh) appointed Zayd Ibn Haritha as Amir in the expedition of Mu’ta…” and Al-Bukhari narrated from Salamah b. Al-Akwa’:

« وَغَزَوْتُ مَعَ زَيْدٍ، وَكَانَ يُؤَمِّرُهُ عَلَيْنَا » — "Na yi yaƙi tare da Zaid, kuma shi ne ya naɗa shi shugaba a kanmu." Al-Bukhari da Muslim sun ruwaito cewa ’Abdullah ɗan Umar (ra) ya ce:

. » وَغَزَوْتُ مَعَ زَيْدٍ، وَكَانَ ي ؤَُمِّ رُهُ عَلَيْ نَا « . “I went on an expedition with Zayd; he was appointed Amir over us”. Al-Bukhari and Muslim narrated that ’Abdullah Ibn Umar (ra) said:

. بَ عْثًا وَأَمَّرَ عَلَيْهِمْ أُسَامَةَ بْنَ زَيْدٍ، فَطَعَنَ بَ عْضُ النَّاسِ فِي بَ عَثَ النَّبِيُّ « أَنْ تَطْعُنُوا فِي إِمَارَتِهِ فَ قَدْ كُنْتُمْ تَطْعُنُونَ فِي إِمَارَةِ أَبِيهِ مِنْ : إِمَارَتِهِ، فَ قَالَ النَّبِيُّ »... قَ بْلُ، وَايْمُ اللَّهِ إِنْ كَانَ لَخَلِيقًا لِلإِمَارَة .

. بَ عْثًا وَأَمَّرَ عَلَيْهِمْ أُسَامَةَ بْنَ زَيْدٍ، فَطَعَنَ بَ عْضُ النَّاسِ فِي بَ عَثَ النَّبِيُّ « أَنْ تَطْعُنُوا فِي إِمَارَتِهِ فَ قَدْ كُنْتُمْ تَطْعُنُونَ فِي إِمَارَةِ أَبِيهِ مِنْ : إِمَارَتِهِ، فَ قَالَ النَّبِيُّ »... قَ بْلُ، وَايْمُ اللَّهِ إِنْ كَانَ لَخَلِيقًا لِلإِمَارَة .

"Annabi ﷺ ya aika da wata runduna, ya sanya Usama bin Zaid ya zama kwamandanta. Wasu mutane suka soki jagorancin Usama. Sai Manzon Allah ﷺ ya tashi ya ce: "Idan kuna sukar jagorancin Usama, to lallai a baya kun soki jagorancin mahaifinsa. Wallahi, shi (wato Zaid) ya cancanci jagoranci." Sahabbai, Allah ya yarda da su, suna kiran rundunar Mu’tah da Rundunar Umara’. Muslim ya ruwaito daga Buraydah, wanda ya ce:"

“The Prophet (phuh) sent an army detachment and made Usama bin Zaid its commander. Some people criticized (spoke badly of) Usama's leadership. So Allah's Prophet (phuh) got up and said, "If you people are criticizing Usama's leadership, you have already criticized the leadership of his father before. But Waaimullah (i.e., By Allah), he (i.e. Zaid) deserved leadership” The companions, may Allah be pleased with them, used to call the Army of Mu’tah the Army of Umara’. Muslim narrated from Buraydah who said:

. »... إِذَا أَمَّرَ أَمِيرًا عَلَى جَيْشٍ أَوْ سَرِيَّةٍ أَوْصَاه كَانَ رَسُولُ اللَّهِ « .

. »... إِذَا أَمَّرَ أَمِيرًا عَلَى جَيْشٍ أَوْ سَرِيَّةٍ أَوْصَاه كَانَ رَسُولُ اللَّهِ « .

Duk lokacin da Manzon Allah ﷺ ya nada wani mutum a matsayin shugaban runduna ko ƙaramar tawaga, yakan yi masa wasiyya ta musamman.

“Whenever the Messenger of Allah (pbuh) appointed anyone as a leader of an army or detachement, he would especially exhort him”.

Ma'aikatar yaƙi tana ɗaukar nauyin dukkan al'amuran da suka shafi rundunar soja kamar yadda aka ambata a cikin labarin. Aikin aika 'yan leƙen asiri zuwa ga kafirai masu yaƙi ma yana cikin aikin ma'aikatar yaƙi, kuma an kafa wani sashe na musamman don wannan dalili. Hujjoji a kan haka sanannu ne daga rayuwar Manzon Allah ﷺ:

The war department takes charge of all the issues connected to the armed force as mentioned in the article. The task of sending spies against the belligerent disbelievers is also the role of the war department and a special section is created for this purpose. The evidences for this are well known from the life of the Messenger (pbuh) :

Shaidun da ke nuna cewa shirya (tsare-tsare) maganar Allah ce (SWT).

The evidences for preparation being the words of Allah (swt).

"Kuma ku shirya musu duk abin da kuke iya samu na ƙarfi da dawakan yaƙi, don ku tsoratar da maƙiyin Allah da maƙiyinku, da wasu waɗanda ba ku sansu ba amma Allah yana sansu. Duk abin da kuka kashe a hanyar Allah, za a cika muku shi, ba kuwa za a zalunce ku ba." (TMQ 8:60).

“And prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of Allah and your enemy and others besides them whom you do not know [but] whom Allah knows. And whatever you spend in the cause of Allah will be fully repaid to you, and you will not be wronged.” (TMQ 8:60).

Kuma abin da Ibn Sa'd ya ruwaito a cikin Al-Tabaqat daga Makhul..

And what was reported by Ibn Sa’d in Al-Tabaqat from Makhul..

. نَصَبَ المِنْجَنِيقَ عَلَى أَهْلِ الطَّائِفِ أَرْبَعِينَ يَ وْم اً" أَنَّ النَّبِيَّ « .

. نَصَبَ المِنْجَنِيقَ عَلَى أَهْلِ الطَّائِفِ أَرْبَعِينَ يَ وْم اً" أَنَّ النَّبِيَّ « .

Annabi (ﷺ) ya kafa manjaniq a kan garun Ta'if na tsawon kwana arba'in. Ibn Hisham ya ambace shi a cikin littafinsa na Sira.

“The Prophet (phuh) set up the ballista against the fortifications of Ta’if for forty days”. And Ibn Hisham mentioned in his Sirah.

. » أَوَّلُ مَنْ رَمَى فِي الإِسْلاَمِ بِالمِ نْجَنِيقِ حَدَّثَنِي مَنْ أَثِقُ بِهِ أَنَّ رَسُولَ اللهِ « .

. » أَوَّلُ مَنْ رَمَى فِي الإِسْلاَمِ بِالمِ نْجَنِيقِ حَدَّثَنِي مَنْ أَثِقُ بِهِ أَنَّ رَسُولَ اللهِ « .

"Wani mutumin da na amince da shi ya ruwaito mini cewa Manzon Allah ﷺ shi ne farkon wanda ya yi amfani da ballista a Musulunci."

“Someone I trust narrated to me that the Messenger of Allah (pbuh) was the first to use ballista in Islam”.

Hujjojin koyarwa: Muslim ya ruwaito daga 'Uqbah bin 'Amir, wanda ya ce: Na ji Manzon Allah ﷺ yana cewa yayin da yake kan mimbari.

The evidences for training: Muslim reported from ’Uqbah Bin Amir who said: I heard the Messenger of Allah (pbuh) say while on the pulpit.

“Kuma ku shirya musu duk abin da za ku iya na ƙarfi” – Ku sani, ƙarfi yana cikin harbi, ƙarfi yana cikin harbi, ƙarfi yana cikin harbi”. Al-Bukhari ya ruwaito daga Salama bin Al-Akwa’ wanda ya ce: ارْمُوا

“And prepare against them whatever you are able of power” – Beware, strength consists in (reside or lie) archery, strength consists in iarchery, strength consists in archery”. Al- Bukhari reported from Salama Bin Al-Akwa’ who said ارْمُوا :

. عَلَى ن فََرٍ مِنْ أَسْلَمَ يَ نْتَضِلُونَ، فَ قَالَ رَسُولُ اللَّهِ مَرَّ النَّبِيُّ « بَنِي إِسْمَاعِيلَ فَإِنَّ أَبَاكُمْ كَانَ رَامِيًا، ارْمُوا وَأَنَا مَعَ بَنِي فُلاَنٍ، قَالَ: فَأَمْسَكَ أَحَدُ مَا لَكُمْ لاَ تَ رْمُونَ ؟ فَ قَالُوا: يَا رَسُولَ اللَّهِ، : الْفَرِيقَيْنِ بِأَيْدِيهِمْ، فَ قَالَ رَسُولُ اللَّهِ » نَ رْمِي وَأَنْتَ مَعَهُمْ ؟ قَالَ: ارْمُوا وَأَنَا مَعَكُمْ كُلِّكُمْ .

. عَلَى ن فََرٍ مِنْ أَسْلَمَ يَ نْتَضِلُونَ، فَ قَالَ رَسُولُ اللَّهِ مَرَّ النَّبِيُّ « بَنِي إِسْمَاعِيلَ فَإِنَّ أَبَاكُمْ كَانَ رَامِيًا، ارْمُوا وَأَنَا مَعَ بَنِي فُلاَنٍ، قَالَ: فَأَمْسَكَ أَحَدُ مَا لَكُمْ لاَ تَ رْمُونَ ؟ فَ قَالُوا: يَا رَسُولَ اللَّهِ، : الْفَرِيقَيْنِ بِأَيْدِيهِمْ، فَ قَالَ رَسُولُ اللَّهِ » نَ رْمِي وَأَنْتَ مَعَهُمْ ؟ قَالَ: ارْمُوا وَأَنَا مَعَكُمْ كُلِّكُمْ .

“Bani Isma`il ! Practice archery as your father Isma`il was a great archer. Keep on throwing arrows and I am with Bani so-and-so." So one of the parties ceased throwing. Allah's Prophet (phuh) said, "Why do you not throw?" They replied, "How should we throw while you are with them (i.e. on their side)?" On that the Prophet (phuh) said , "Throw, and I am with all of you” And Muslim reported that: . أَنَّ فُ قَيْمًا اللَّخْمِيَّ قَالَ لِعُقْبَةَ بْنِ عَامِرٍ: تَخْتَل فُ بَ يْنَ هَذَيْنِ الْغَرَضَيْنِ وَأَنْتَ « لَمْ أُعَانِيهِ، قَالَ كَبِيرٌ يَشُقُّ عَلَيْكَ، قَالَ عُقْبَةُ: لَوْلاَ كَلاَمٌ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ الْحَارِثُ: فَ قُلْتُ لاِبْنِ شَمَاسَةَ: وَمَا ذَاكَ ؟ قَالَ: إِنَّهُ قَالَ: مَنْ عَلِمَ الرَّمْيَ ثُمَّ تَ رَكَهُ فَ لَيْسَ » مِنَّا، أَوْ قَدْ عَصَى .

“Bani Isma`il ! Practice archery as your father Isma`il was a great archer. Keep on throwing arrows and I am with Bani so-and-so." So one of the parties ceased throwing. Allah's Prophet (phuh) said, "Why do you not throw?" They replied, "How should we throw while you are with them (i.e. on their side)?" On that the Prophet (phuh) said , "Throw, and I am with all of you” And Muslim reported that: . أَنَّ فُ قَيْمًا اللَّخْمِيَّ قَالَ لِعُقْبَةَ بْنِ عَامِرٍ: تَخْتَل فُ بَ يْنَ هَذَيْنِ الْغَرَضَيْنِ وَأَنْتَ « لَمْ أُعَانِيهِ، قَالَ كَبِيرٌ يَشُقُّ عَلَيْكَ، قَالَ عُقْبَةُ: لَوْلاَ كَلاَمٌ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ الْحَارِثُ: فَ قُلْتُ لاِبْنِ شَمَاسَةَ: وَمَا ذَاكَ ؟ قَالَ: إِنَّهُ قَالَ: مَنْ عَلِمَ الرَّمْيَ ثُمَّ تَ رَكَهُ فَ لَيْسَ » مِنَّا، أَوْ قَدْ عَصَى .

Fuqaim Al-Lakhmi ya ce wa Uqba b. Amir: Kana zuwa tsakanin wadannan maƙasudai biyu, kuma kai tsoho ne, don haka za ka sami wahala sosai. 'Uqba ya ce: Ba don wani abu da na ji daga Manzon Allah ﷺ ba, ba zan sa kaina cikin wahala ba. Harith (ɗaya daga cikin masu ruwaito a cikin sarkar masu watsawa) ya ce: Na tambayi Ibn Shamasa: Menene wannan? Ya ce cewa shi (Manzon Allah ﷺ) ya ce: Wanda ya koyi harbin baka sannan ya bar shi, ba ya cikinmu ba. ko kuma ya yi laifin rashin biyayya (ga Manzon Allah ﷺ).

“Fuqaim Al- Lakhmi said to Uqba b. Amir: You frequent between these two targets and you are an old man, so you will be finding it very hard. 'Uqba said: But for a thing I heard from the Holy Prophet (phuh) (may peace be upon him), I would not strain myself. Harith (one of the narrators in the chain of transmitters) said: I asked Ibn Shamasa: What was that? He said that he (the Holy Prophet (phuh)) said: Who learnt archery and then gave it up is not from us. or he has been guilty of disobedience (to Allah's Prophet (phuh) )”.

Abu Dawud ya ruwaito wata riwaya wadda Al-Hakim ya tabbatar da ingancinta, Al-Dhahabi kuma ya tabbatar da ita – da lafazin Abu Dawud – daga Khalid b. Zayd wanda ya ce: Ina yin harbi da ’Uqbah b. ’Amir, sai ya wuce ta wurina a ranar, ya ce: Ya Khalid, ka fito mu tafi harbi tare, sai na yi jinkiri. Ya ce: Ya Khalid, zo, zan gaya maka wani abu da Manzon Allah ﷺ ya gaya mini, kuma zan faɗa maka yadda Manzon Allah ﷺ ya faɗa:

And Abu Dawud reported a narration that Al-Hakim authenticated and Al-Dhahabi confirmed – with the wording from Abu Dawud – from Khalid b. Zayd who said: I used to shoot against ’Uqbah b. ’Amir, and so he passed by me that day and said: O Khalid, come out with us to shoot, and so I delayed. He said: O Khalid, come, I will tell you something that the Messenger of Allah (pbuh) told me, and I will say it as the Messenger of Allah (pbuh) said:

. إِنَّ اللَّهَ عَزَّ وَجَلَّ يُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلاَثَةَ نَ فَرٍ الْجَنَّةَ: صَانِعَهُ يَحْتَسِبُ « فِي صَنْ عَتِهِ الْخَيْ رَ، وَالرَّامِيَ بِهِ، وَمُنْبِلَهُ، وَارْمُوا وَارْكَبُوا، وَأَنْ تَ رْمُوا أَحَبُّ إِلَيَّ مِنْ أَنْ تَ رْكَبُوا، لَيْسَ مِنْ اللَّهْوِ إِلاَّ ثَلاَثٌ : تَأْدِيبُ الرَّجُلِ فَ رَسَهُ، وَمُلاعَبَتُهُ أَهْلَهُ، وَرَمْيُهُ بِقَوْسِهِ » وَنَ بْلِهِ، وَمَنْ تَ رَكَ الرَّمْيَ ب عَْدَ مَا عَلِمَهُ رَغْبَةً عَنْهُ فَإِن هََّا نِعْمَةٌ تَ رَكَهَا أَوْ قَالَ كَفَرَهَا .

. إِنَّ اللَّهَ عَزَّ وَجَلَّ يُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلاَثَةَ نَ فَرٍ الْجَنَّةَ: صَانِعَهُ يَحْتَسِبُ « فِي صَنْ عَتِهِ الْخَيْ رَ، وَالرَّامِيَ بِهِ، وَمُنْبِلَهُ، وَارْمُوا وَارْكَبُوا، وَأَنْ تَ رْمُوا أَحَبُّ إِلَيَّ مِنْ أَنْ تَ رْكَبُوا، لَيْسَ مِنْ اللَّهْوِ إِلاَّ ثَلاَثٌ : تَأْدِيبُ الرَّجُلِ فَ رَسَهُ، وَمُلاعَبَتُهُ أَهْلَهُ، وَرَمْيُهُ بِقَوْسِهِ » وَنَ بْلِهِ، وَمَنْ تَ رَكَ الرَّمْيَ ب عَْدَ مَا عَلِمَهُ رَغْبَةً عَنْهُ فَإِن هََّا نِعْمَةٌ تَ رَكَهَا أَوْ قَالَ كَفَرَهَا .

Allah, Madaukakin Sarki, zai shigar da mutum uku Aljanna saboda kibiya guda: mai yin ta idan niyyarsa a yin ta ta kyau, wanda ya harba ta, da wanda ya ba da ita; sai ku yi harbi kuma ku hau doki, amma harbinku ya fi soyuwa a wurina fiye da hawanku. Duk abin da mutum ke nishadantar da kansa da shi bata ne sai uku: horon da mutum ke yi wa dokinsa, wasansa da matarsa, da harbinsa da baka da kibiya. Duk wanda ya bar harbin baka bayan ya kware a kansa saboda ƙyamar da yake yi masa, to ni'ima ce ya bari; ko kuma ya ce: wadda ya kafirce mata.

“Allah, Most High, will cause three persons to enter Paradise for one arrow: the maker when he has a good motive in making it, the one who shoots it, and the one who hands it; so shoot and ride, but your shooting is dearer to me than your riding. Everything with which a man amuses himself is vain except three (things): a man's training of his horse, his playing with his wife, and his shooting with his bow and arrow. If anyone abandons archery after becoming an adept through distaste for it, it is a blessing he has abandoned; or he said: for which he has been ungrateful”.

Shaidar da ta zo game da wajabcin horar da Runduna: Allah (SWT) ya ce a cikin surar At-Tawba: "Lalle ne Allah ya sayi daga muminai rayukansu da dukiyoyinsu a madadin cewa za su sami Aljanna. Suna yaƙi a hanyar Allah, saboda haka suna kashewa kuma ana kashe su. Alkawari ne na gaskiya a kansa a cikin Attaura da Linjila da Alkur'ani. Kuma wane ne ya fi Allah cika alkawarinsa? Saboda haka ku yi murna da cinikin da kuka yi. Kuma wannan shi ne babban rabo. [Irin waɗannan muminai] masu tuba ne, masu bauta, masu yabon [Allah], masu tafiya [saboda manufarsa], masu ruku'u da sujada [a sallah], masu umurni da abin da yake daidai da hani daga abin da ba daidai ba, kuma masu kiyaye iyakokin [da Allah ya sanya]. Ka yi wa muminai bushara." (TMQ 111-112). Allah (SWT) bai ɗauki isa a ce mutum ya bayar da ransa da dukiyarsa ya zama daga cikin waɗanda aka yi wa bushara ba, sai dai ya ƙara da cewa su masu tuba ne, masu bauta, masu azumi, masu sallah, masu umurni da kyakkyawa da hana mummuna, kuma masu kiyaye iyakokin da Allah (SWT) ya sanya, masu tsayuwa a kansu ba tare da sun ƙetare su ba, a maimakon haka akwai nisa mai aminci da ya kamata a nisanta daga gare su. Allah (SWT) ya ce.

The evidence regarding the necessary culturing of the Army: Allah (swt) said in the chapter of Al-Tawba: “Indeed, Allah has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allah, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur'an. And who is truer to his covenant than Allah? So rejoice in your transaction which you have contracted. And it is that which is the great attainment; [Such believers are] the repentant, the worshippers, the praisers [of Allah], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allah. And give good tidings to the believers.” (TMQ 111-112). Allah (swt) did not make it sufficient to give one’s life and money to be from those who are given glad tidings, but rather added that they are repenters, worshippers, fasting, praying, enjoining the good and forbidding the evil and observing the limits set by Allah (swt), upright upon them and not transgressing them, rather there is a safe distance to kept away from them. Allah (swt) said.

"Ya ku waɗanda suka yi imani, ku yi haƙuri, kuma ku yi juriya, ku zauna a shirye, kuma ku ji tsoron Allah domin ku sami rabauta."

“O you who have believed, persevere and endure and remain stationed and fear Allah that you may be successful.” (TMQ 3:200).

Al-Bukhari da Muslim sun ruwaito daga Sahl bin Sa'd Al-Sa'idi cewa Manzon Allah ﷺ ya ce.

Al-Bukhari and Muslim reported from Sahl Bin Sa’d Al- Sa’idi that the Messenger of Allah (pbuh) said.

"Ribadi" (tsaron kan iyakar Musulunci saboda Allah) na yini ɗaya ya fi duniya da duk abin da ke cikinta kyau. Wurin da girmansa yake kamar bulalar dokinka a Aljanna ya fi duniya da duk abin da ke cikinta kyau. Gwagwarmaya (yaƙi) a hanyar Allah da safe ko da yamma ta fi duniya da duk abin da ke cikinta kyau.

. "رِبَاطُ ي وَْمٍ فِي سَبِيلِ اللهِ خَيْ رٌ مِنْ الدُّنْ يَا وَمَا عَلَيْ هَا، وَمَوْضِ عُ سَ وْطِ أَحَدِكُمْ مِنْ الْجَ نَّةِ خَيْ رٌ مِنْ الدُّنْ يَا وَمَا عَلَيْ هَا، وَالرَّوْحَةُ يَ رُوحُهَا الْعَبْدُ فِي سَبِيلِ اللهِ، أَوْ الْغَدْوَةُ، خَيْ رٌ مِنْ الدُّنْ يَا وَمَا عَلَيْ هَا" . “Observing Ribat (e.g., guarding the Islamic frontier for the sake of Allah) for a single day is far better than the world and all that it contains. A place in Jannah as small as the whip of your horse is far better than the world and all that it contains. An endeavour (fighting) in the Cause of Allah in the evening or in the morning is far better than the world and all that it contains.".

Al-Bukhari ya ruwaito daga ’Abd Allah b. Abi ’Awfa cewa Manzon Allah ﷺ ya ce.

And Al-Bukhari reported from ’Abd Allah b. Abi ’Awfa that the Messenger of Allah (pbuh) said.

. "وَاعْلَمُوا أَنَّ الْجَنَّةَ تَحْتَ ظِلالِ السُّ يُوفِ ".

. "وَاعْلَمُوا أَنَّ الْجَنَّةَ تَحْتَ ظِلالِ السُّ يُوفِ ".

"Ku sani cewa Aljanna tana ƙarƙashin inuwar takubba."

“Know that paradise lies under the shades of swords”.

Al-Bukhari ya ruwaito daga ’Abd Al-Rahman b. Jabir cewa Manzon Allah ﷺ ya ce.

Al-Bukhari reported from ’Abd Al-Rahman b. Jabir that the Messenger of Allah (pbuh) said.

. "مَا اغْبَ رَّتْ قَدَمَا عَبْدٍ فِي سَبِيلِ اللَّهِ فَ تَمَسَّ هُ النَّارُ ".

. "مَا اغْبَ رَّتْ قَدَمَا عَبْدٍ فِي سَبِيلِ اللَّهِ فَ تَمَسَّ هُ النَّارُ ".

"Ba zai taɓa faruwa ba" cewa ƙafafun da suka yi ƙura a lokacin da suke yin Jihadi a hanyar Allah za su taɓu da wuta.

“(never happen) that the feet soiled with dust while (doing Jihad) in the way of Allah will be touched by the fire”.

Al-Hakim ya ruwaito wata riwaya wadda ya inganta, kuma Al-Dhahabi ya tabbatar da ingancinta, daga ’Imran b. Husayn cewa Manzon Allah ﷺ ya ce.

Al-Hakim reported a narration which he authenticated, and Al-Dhahabi confirmed his authentication, from ’Imran b. Husayn that the Messenger of Allah (pbuh) said.

. "مَقَامُ الرَّجُلِ فِي الصَّفِّ فِي سَبِيلِ اللهِ أَفْضَلُ عِنْدَ اللهِ مِنْ عِبَادَةِ الرَّجُلِ سِتِّينَ سَنَة " .

. "مَقَامُ الرَّجُلِ فِي الصَّفِّ فِي سَبِيلِ اللهِ أَفْضَلُ عِنْدَ اللهِ مِنْ عِبَادَةِ الرَّجُلِ سِتِّينَ سَنَة " .

Matsayin mutum a cikin layukan yaki a hanyar Allah ya fi alheri a wajen Allah fiye da shekara sittin na ibadarsa.

The place of a man in the lines (fighting) in the Cause of Allah is better to Allah than sixty years of a his worship”.

Al-Bukhari ya ruwaito daga Abu Hurayrah cewa Annabi ﷺ ya ce.

Al-Bukhari reported from Abu Hurayrah that the Prophet (phuh) said.

. "إِنَّ فِي الْجَ نَّةِ مِائَةَ دَرَجَ ةٍ أَعَ دَّهَ ا اللَّهُ لِلْمُجَاهِدِينَ فِي سَبِيلِ اللَّهِ، مَا بَ يْنَ الدَّرَجَتَ يْنِ كَمَا بَ يْنَ السَّمَاءِ وَالأَرْضِ " .

. "إِنَّ فِي الْجَ نَّةِ مِائَةَ دَرَجَ ةٍ أَعَ دَّهَ ا اللَّهُ لِلْمُجَاهِدِينَ فِي سَبِيلِ اللَّهِ، مَا بَ يْنَ الدَّرَجَتَ يْنِ كَمَا بَ يْنَ السَّمَاءِ وَالأَرْضِ " .

"A cikin Aljannah akwai darajoji ɗari waɗanda Allah ya shirya wa waɗanda suke yaƙi a cikin Hanyarsa; kuma tazarar da ke tsakanin kowace daraja biyu tana kama da tazarar da ke tsakanin sama da ƙasa."

“In Jannah there are a hundred grades which Allah has prepared for those who fight in His Cause; and the distance between any two of those grades is like the distance between the heaven and the earth”.

Muslim ya ruwaito daga Anas, wanda ya ce:

Muslim reported from Anas who said:

. قُومُوا إِلَى جَنَّةٍ عَرْضُهَا السَّمَوَاتُ : "فَدَنَا الْمُشْرِكُونَ، فَ قَالَ رَسُولُ اللَّهِ وَالأَرْضُ، قَالَ: يَ قُولُ عُمَيْ رُ بْنُ الْحُمَامِ الأَنْصَارِيُّ: يَا رَسُولَ اللَّهِ، جَنَّةٌ عَرْضُهَا مَا يَحْمِلُكَ عَلَى : السَّمَوَاتُ وَالأَرْضُ ؟ قَالَ: نَ عَمْ، قَالَ: بَخٍ بَخٍ، فَ قَالَ رَسُولُ اللَّهِ قَ وْلِكَ بَخٍ بَخٍ ؟ قَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ إِلاَّ رَجَاءَةَ أَنْ أَكُونَ مِنْ أَهْلِهَا، قَالَ: فَإِنَّكَ مِنْ أَهْلِهَا، فَأَخْرَجَ تَمَرَاتٍ مِنْ قَ رَنِهِ فَجَعَلَ يَأْكُلُ مِنْ هُنَّ، ثُمَّ قَالَ: لَئِنْ أَنَا حَيِيتُ حَ تَّى آكُلَ تَمَرَاتِي هَذِهِ إِن هََّا لَحَيَاةٌ طَوِيلَةٌ، قَالَ: فَ رَمَى بِمَا كَانَ مَعَهُ مِنْ التَّمْرِ ثُمَّ قَاتَ لَهُمْ حَ تَّى قُتِلَ " .

. قُومُوا إِلَى جَنَّةٍ عَرْضُهَا السَّمَوَاتُ : "فَدَنَا الْمُشْرِكُونَ، فَ قَالَ رَسُولُ اللَّهِ وَالأَرْضُ، قَالَ: يَ قُولُ عُمَيْ رُ بْنُ الْحُمَامِ الأَنْصَارِيُّ: يَا رَسُولَ اللَّهِ، جَنَّةٌ عَرْضُهَا مَا يَحْمِلُكَ عَلَى : السَّمَوَاتُ وَالأَرْضُ ؟ قَالَ: نَ عَمْ، قَالَ: بَخٍ بَخٍ، فَ قَالَ رَسُولُ اللَّهِ قَ وْلِكَ بَخٍ بَخٍ ؟ قَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ إِلاَّ رَجَاءَةَ أَنْ أَكُونَ مِنْ أَهْلِهَا، قَالَ: فَإِنَّكَ مِنْ أَهْلِهَا، فَأَخْرَجَ تَمَرَاتٍ مِنْ قَ رَنِهِ فَجَعَلَ يَأْكُلُ مِنْ هُنَّ، ثُمَّ قَالَ: لَئِنْ أَنَا حَيِيتُ حَ تَّى آكُلَ تَمَرَاتِي هَذِهِ إِن هََّا لَحَيَاةٌ طَوِيلَةٌ، قَالَ: فَ رَمَى بِمَا كَانَ مَعَهُ مِنْ التَّمْرِ ثُمَّ قَاتَ لَهُمْ حَ تَّى قُتِلَ " .

“Sa’ad da mushrikai suka matso kusa, Manzon Allah ﷺ ya ce: "Yanzu ku tashi ku nufi Aljanna wadda fadinta yayi daidai da sammai da kasa." 'Umair bin Al-Humam (Allah ya yarda da shi) ya tambaya: "Shin Aljanna tana da fadin sammai da kasa?" Manzon Allah ﷺ ya amsa da cewa eh. 'Umair ya ce: "Kai, ai abin al'ajabi ne!" Manzon Allah ﷺ ya tambaye shi abin da ya sa ya fadi haka. Ya amsa: "Babu komai, ya Manzon Allah! Sai dai fatan cewa zan zama daya daga cikin mazauna Aljanna." Manzon Allah ﷺ ya ce: "Tabbas kai za ka kasance daga cikinsu." Sai 'Umair ya fitar da wasu dabino daga cikin kwarinsa ya fara ci, amma bayan dan lokaci sai ya ce: "Idan na rayu har na ci dabinona, to hakan zai zama dogon rai." Sai ya jefar da dabinon da yake dauke da su, ya kuma yi yaki da makiya har sai da aka kashe shi. Dalilin karfafa gwiwa a kan yaki: Allah (SWT) ya ce:

“When the polytheists came near, the Messenger of Allah (pbuh) (PBUH) said, "Now stand up and proceed towards Jannah which is as wide as are the heavens and the earth." 'Umair bin Al-Humam (May Allah be pleased with him) asked: "Is Jannah as wide as are the heaven and the earth?" The Messenger of Allah (pbuh) replied in the affirmative. 'Umair remarked: "Great!" The Messenger of Allah (pbuh) asked him what had urged him to say so. He replied: "Nothing, O Messenger of Allah! But hope that I might become one of the inhabitants of Jannah." The Messenger of Allah (pbuh) said, "You will definitely be among them." 'Umair then took some dates out of his quiver and began to eat them, but after a short time he said: "If I survive till I eat my dates, it will mean a long life." So he threw away the dates which he had with him and then fought with the enemy till he was killed.” The evidence of encouragement to fight: Allah (swt) said.

"Saboda haka ka yi yaƙi, [Ya Muhammadu], a hanyar Allah; ba a hukunta ka sai kanka. Kuma ka ƙarfafa mummunan ga muminai [su shiga tare da kai], wataƙila Allah zai hana ƙarfin sojan waɗanda suka kafirta. Kuma Allah ya fi ƙarfi da tsananin azaba." (TMQ 4:84). Kuma Ya ce (SWT).

“So fight, [O Muhammad], in the cause of Allah; you are not held responsible except for yourself. And encourage the believers [to join you] that perhaps Allah will restrain the [military] might of those who disbelieve. And Allah is greater in might and stronger in [exemplary] punishment.” (TMQ 4:84). And He (swt) said.

"Ya Annabi (ﷺ), ka ƙarfafa muminai su yi yaƙi. Idan akwai daga cikinku mutum ashirin masu jajircewa, za su rinjayi ɗari biyu. Idan kuma akwai daga cikinku ɗari masu jajircewa, za su rinjayi dubu daga cikin waɗanda suka kafirta, domin su mutane ne da ba sa fahimta."

“O Prophet (phuh), urge the believers to battle. If there are among you twenty [who are] steadfast, they will overcome two hundred. And if there are among you one hundred [who are] steadfast, they will overcome a thousand of those who have disbelieved because they are a people who do not understand.” (TMQ 8:65).

Ibn Ishaq ya ruwaito cewa:

Ibn Ishaq reported saying:

. إِلَى النَّاسِ فَحَرَّضَهُمْ وَقَالَ: وَالَّذِي نَ فْسُ مُحَمَّدٍ "ثُمَّ خَرَجَ رَسُولُ اللهِ بِيَدِهِ، لاَ ي قَُاتِلُهُمُ اليَ وْمَ رَجُلٌ فَ يُ قْتَلُ صَابِراً مُحْتَسِباً مُقْبِلاً غَيْ رَ مُدْبِرٍ إِلاَّ أَدْخَلَهُ الل هُ الْجَ نَّةَ ... " .

. إِلَى النَّاسِ فَحَرَّضَهُمْ وَقَالَ: وَالَّذِي نَ فْسُ مُحَمَّدٍ "ثُمَّ خَرَجَ رَسُولُ اللهِ بِيَدِهِ، لاَ ي قَُاتِلُهُمُ اليَ وْمَ رَجُلٌ فَ يُ قْتَلُ صَابِراً مُحْتَسِباً مُقْبِلاً غَيْ رَ مُدْبِرٍ إِلاَّ أَدْخَلَهُ الل هُ الْجَ نَّةَ ... " .

Sai Manzon Allah ﷺ ya fita zuwa ga mutane, ya kuma tunzura su (ya ƙarfafa su) yana cewa: Na rantse da Wanda rai na Muhammad yake a Hannunsa, duk wanda ya yi yaƙi yau aka kashe shi (ya yi shahada) yana mai haƙuri, yana neman lada daga wurin Allah, kuma yana kai hari bai kuma ja da baya ba, to Allah zai sa shi ya shiga Aljanna.

“Then the Messenger of Allah (pbuh) went out to the people and incited (encouraged) them by saying: By the One who the soul of Muhammad is in His Hand, he who fights today and is killed (martyred) maintaining patience, expecting reward from Allah, and attacking and not retreating, then Allah will cause him to enter Paradise”.

Ahmad ya ruwaito da isnadi sahihi daga Abu Hurairah, wanda ya ce:

Ahmad reported with an authentic chain from Abu Hurayrah who said:

. "... فَ نَظَرَ فَ رَآنِي فَ قَالَ: يَا أَبَا هُرَيْ رَةَ، فَ قُلْتُ: لَبَّ يْكَ رَسُولَ اللَّهِ، قَالَ فَ قَالَ: اهْتِفْ لِي بِالأَنْصَارِ وَلاَ يَأْتِينِي إِلاَّ أَنْصَارِ ي، فَ هَتَ فْتُ بِهِمْ فَجَاءُوا، فَأَطَافُوا بِرَسُولِ اللَّهِ فَ قَالَ: تَ رَوْنَ إِلَى أَوْ بَاشِ قُ رَيْشٍ وَأَتْ بَاعِهِمْ ؟ ثُمَّ قَ الَ بِيَدَيْهِ إِحْ دَاهُ مَ ا عَلَى الأُخْرَى: حَصْدًا حَتَّى تُ وَافُونِي بِالصَّفَا ... " .

. "... فَ نَظَرَ فَ رَآنِي فَ قَالَ: يَا أَبَا هُرَيْ رَةَ، فَ قُلْتُ: لَبَّ يْكَ رَسُولَ اللَّهِ، قَالَ فَ قَالَ: اهْتِفْ لِي بِالأَنْصَارِ وَلاَ يَأْتِينِي إِلاَّ أَنْصَارِ ي، فَ هَتَ فْتُ بِهِمْ فَجَاءُوا، فَأَطَافُوا بِرَسُولِ اللَّهِ فَ قَالَ: تَ رَوْنَ إِلَى أَوْ بَاشِ قُ رَيْشٍ وَأَتْ بَاعِهِمْ ؟ ثُمَّ قَ الَ بِيَدَيْهِ إِحْ دَاهُ مَ ا عَلَى الأُخْرَى: حَصْدًا حَتَّى تُ وَافُونِي بِالصَّفَا ... " .

“...sai ya duba ya ganni, sai ya ce: Ya Abu Hurairah. Sai na ce: Ga ni nan, ga ni nan, ya Manzon Allah. Sai ya ce: Ka kirawo mini Ansar (masu taimako), kuma kada wani ya zo mini sai su. Sai na kira su, suka zo; sai suka kewaye Manzon Allah ﷺ, wanda ya ce: Kun ga gungun mutanen Quraishawa da mabiyansu? Ku kashe su har sai kun same ni a Safa” (kuma ya kasance) yana haɗa hannayensa tare.”

“...so he looked and saw me, and said: O Abu Hurayrah. I said: I am present, I am present Messenger of Allah, and so he said: Call the Ansar (supporters) to me, and no one other than them should come to me. So I called them, and they came; then they came around the Messenger of Allah (pbuh) who said: Do you see the rabble of Quraysh and their followers?: kill them until you meet me at Safa (and he was) tying his hands together.”.

Muslim ya ruwaito daga 'Abbas bn 'Abdul-Muɗɗalib, wanda ya ce:

Muslim reported from ’Abbas b. ’Abd Al-Muttalib who said,

. أَيْ : يَ وْمَ حُنَ يْنٍ ... فَ قَالَ رَسُولُ اللَّهِ "شَهِدْتُ مَعَ رَسُولِ اللَّهِ عَبَّاسُ، نَادِ أَصْحَابَ السَّمُرَةِ، فَ قَالَ عَبَّاسٌ - وَكَانَ رَجُلاً صَيِّتاً - فَ قُلْتُ بِأَعْلَى صَوْتِي: أَيْنَ أَصْحَابُ السَّمُرَةِ، قَالَ: فَ وَاللَّهِ لَكَأَنَّ عَطْفَتَ هُمْ حِينَ سَمِعُوا صَوْتِي عَطْفَةُ الْبَ قَرِ عَلَى أَوْلاَدِهَا، فَ قَالُوا: يَا لَ بَّ يْكَ يَا لَ بَّ يْكَ ... " .

. أَيْ : يَ وْمَ حُنَ يْنٍ ... فَ قَالَ رَسُولُ اللَّهِ "شَهِدْتُ مَعَ رَسُولِ اللَّهِ عَبَّاسُ، نَادِ أَصْحَابَ السَّمُرَةِ، فَ قَالَ عَبَّاسٌ - وَكَانَ رَجُلاً صَيِّتاً - فَ قُلْتُ بِأَعْلَى صَوْتِي: أَيْنَ أَصْحَابُ السَّمُرَةِ، قَالَ: فَ وَاللَّهِ لَكَأَنَّ عَطْفَتَ هُمْ حِينَ سَمِعُوا صَوْتِي عَطْفَةُ الْبَ قَرِ عَلَى أَوْلاَدِهَا، فَ قَالُوا: يَا لَ بَّ يْكَ يَا لَ بَّ يْكَ ... " .

"Na shaida ranar Hunayn tare da Manzon Allah ﷺ … Manzon Allah ﷺ ya ce: Ya ’Abbas, ka kira mutanen Samura (itacen da sahabbai suka yi wa Annabi ﷺ Bai’atur Ridwan a ƙarƙashinsa kafin yarjejeniyar Al-Hudaibiyya). ’Abbas (wanda yana da murya mai ƙarfi) ya kira da ƙarfin muryarsa: Ina mutanen Samura? Kuma ina rantse da Allah, da suka ji muryata, sai suka dawo (gare mu) kamar yadda shanu ke komawa ga 'yan maraƙinsu, suna cewa: Mun amsa, mun amsa."

“I witnessed the day of Hunayn with the Messenger of Allah (pbuh) …The Messenger of Allah (pbuh) said O ’Abbas, call out to the people of Samura (the tree under which the companions gave the Prophet (phuh) the Bay’a of Ridwan before the treaty of Al- Hudaybiyah). ’Abbas (who was a man with a loud voice) called out at the top of his voice: Where are the people of Samura? And by Allah, when they heard my voice, they came back (to us) as cows come back to their calves, and said: We are present, we are present”.

Shaidun da ke tabbatar da yin haƙuri da kuma jurewa fiye da abokin gaba a filin yaƙi: Allah (SWT) ya ce,

The evidences to have patience and more endurance than the enemy at the battlefield: Allah (swt) said,

"Ya ku waɗanda suka yi imani, idan kun haɗu da wata runduna [daga rundunonin abokan gaba], ku tsaya da ƙarfi, kuma ku ambaci Allah da yawa domin ku samu nasara." (TMQ 8:45). Kuma Shi (SWT) ya ce,

“O you who have believed, when you encounter a company [from the enemy forces], stand firm and remember Allah much that you may be successful.” (TMQ 8:45). And He (swt) said,

"Ya ku waɗanda suka yi imani, ku yi haƙuri, ku yi jurewa, ku kasance a shirye, kuma ku ji tsoron Allah domin ku sami rabauta." (TMQ 3:200). Kuma Ya (SWT) ya ce,

“O you who have believed, persevere and endure and remain stationed and fear Allah that you may be successful.” (TMQ 3:200). And He (swt) said,

Sa'an nan kuma, lalle Ubangijinka, ga waɗanda suka yi hijira bayan an tilasta musu (su bar addininsu), sannan suka yi yaƙi (saboda ɗaukaka kalmar Allah) suka yi haƙuri - lalle Ubangijinka, bayan haka, Mai yawan gafara ne, Mai yawan jin ƙai.

“Then, indeed your Lord, to those who emigrated after they had been compelled [to renounce their religion] and thereafter fought [for the cause of Allah] and were patient - indeed, your Lord, after that, is Forgiving and Merciful”. (TMQ 16:110).

Muslim ya ruwaito daga Jabir wanda ya ce.

Muslim reported from Jabir who said.

. » عَلَى الْمَوْتِ، إِنَّمَا بَايَ عْنَاهُ عَلَى أَنْ لا نَفِرَّ لَمْ ن بَُايِعْ رَسُولَ اللهِ « .

. » عَلَى الْمَوْتِ، إِنَّمَا بَايَ عْنَاهُ عَلَى أَنْ لا نَفِرَّ لَمْ ن بَُايِعْ رَسُولَ اللهِ « .

Ba mu yi wa Manzon Allah ﷺ alkawarin yin shahada ba, amma mun yi alkawarin ba za mu gudu ba (daga yaƙi).

“We did not give plege to the Messenger of Allah (pbuh) upon death, we rather pledged not to flee (from battle)”.

Al-Bukhari ya ruwaito daga ’Abdullahi bin Abi Aufa cewa Manzon Allah ﷺ ya ce.

Al-Bukhari reported from ’Abdullah Bin Abi Awfa that the Messenger of Allah (pbuh) said.

. "إِذَا لَقِيتُمُوهُمْ فَاصْبِرُوا" .

. "إِذَا لَقِيتُمُوهُمْ فَاصْبِرُوا" .

"Idan kuka haɗu da su (a fagen yaƙi), ku yi haƙuri". Hujjar shirya rundunar yaƙi domin kada a kama su ba zato ba tsammani: Al-Bukhari ya ruwaito daga Abu Hurairah cewa Annabi ﷺ ya ce.

“When you meet them (on the battlefield), have patience”. The proof for preparing the Army such that they are not taken by surprise: Al-Bukhari reported from Abu Hurayrah that the Prophet (phuh) said.

. "... طُوبَى لِعَبْدٍ آخِذٍ بِعِنَانِ فَ رَسِهِ فِي سَبِيلِ اللهِ، أَشْعَثَ رَأْسُهُ، مُغْبَ رَّةٍ قَدَمَاهُ، إِنْ كَانَ فِي الْحِرَاسَةِ كَانَ فِي الْحِ رَاسَ ةِ، وَإِنْ كَانَ فِي السَّاقَ ةِ كَانَ فِي السَّاقَ ةِ، إِنِ اسْ تَأْذَنَ لَمْ ي ؤُْذَنْ لَهُ، وَإِنْ شَفَعَ لَمْ يُشَفَّعْ " .

. "... طُوبَى لِعَبْدٍ آخِذٍ بِعِنَانِ فَ رَسِهِ فِي سَبِيلِ اللهِ، أَشْعَثَ رَأْسُهُ، مُغْبَ رَّةٍ قَدَمَاهُ، إِنْ كَانَ فِي الْحِرَاسَةِ كَانَ فِي الْحِ رَاسَ ةِ، وَإِنْ كَانَ فِي السَّاقَ ةِ كَانَ فِي السَّاقَ ةِ، إِنِ اسْ تَأْذَنَ لَمْ ي ؤُْذَنْ لَهُ، وَإِنْ شَفَعَ لَمْ يُشَفَّعْ " .

Aljannah (Tuba itsa bishiya ce a Aljannah) tana ga wanda ya riƙe linzamin dokinsa yana gwagwarmaya a hanyar Allah, gashin kansa a rikice da ƙafafunsa cike da ƙura. Idan aka naɗa shi a gaba, yana cikakkiyar gamsuwa da matsayinsa na tsaro, kuma idan aka naɗa shi a baya, yana karɓar matsayinsa cikin gamsuwa; (yana da sauƙi da bayyananne) har ya zamana idan ya nemi izini, ba a ba shi ba, kuma idan ya yi shiga tsakani, shiga tsakaninsa ba a karɓa ba.

“Paradise (Tuba is a tree in Paradise) is for one who holds the reins to strive in the cause of Allah, with his hair unkempt and his feet covered with dust. If he is appointed in the vanguard, he is perfectly satisfied with his post of guarding, and if he is appointed in the rearward, he accepts his post with satisfaction; (he is so simple and unambiguous that) that if he asks for permission, he is not permitted, and if he intercedes, his intercession is not accepted”.

Al-Tirmidhi reported a narration that he considered Hasan from Ibn ’Abbas who said: I heard the Messenger of Allah (pbuh) say. . "عَ يْ نَانِ لا تَمَسُّهُمَا النَّارُ: عَيْنٌ بَكَتْ مِنْ خَشْيَةِ اللَّهِ، وَعَيْنٌ بَاتَتْ تَحْرُسُ فِي سَبِيلِ اللَّهِ " .

Al-Tirmidhi reported a narration that he considered Hasan from Ibn ’Abbas who said: I heard the Messenger of Allah (pbuh) say. . "عَ يْ نَانِ لا تَمَسُّهُمَا النَّارُ: عَيْنٌ بَكَتْ مِنْ خَشْيَةِ اللَّهِ، وَعَيْنٌ بَاتَتْ تَحْرُسُ فِي سَبِيلِ اللَّهِ " .

"Idanu biyu ba za su taba wuta ba: idon da yake kuka saboda tsoron Allah, da kuma idon da ya kwana a tsaye yana tsaro saboda Allah".

“Two eyes will not be touched by the hellfire: an eye that weeps out of the fear of Allah, and an eye that spends the night on guard in the cause of Allah”.

Al-Hakim ya ruwaito wani hadisi wanda ya tabbatar da ingancinsa, kuma Al-Dhahabi ya amince da shi, daga Ibn Umar cewa Annabi ﷺ ya ce.

Al-Hakim reported a narration he authenticated, and which Al-Dhahabi confirmed, from Ibn Umar that the Prophet (phuh) said.

. "أَلاَ أُنْبِئُكُمْ بِلَيْ لَةٍ أَفْضَلَ مِنْ لَيْ لَةِ القَدْرِ، حَارِسٌ حَرَسَ فِي أَرْضِ خَوْفٍ لَعَلَّهُ أَنْ لا يَ رْجِعَ إِلَى أَهْلِهِ " .

. "أَلاَ أُنْبِئُكُمْ بِلَيْ لَةٍ أَفْضَلَ مِنْ لَيْ لَةِ القَدْرِ، حَارِسٌ حَرَسَ فِي أَرْضِ خَوْفٍ لَعَلَّهُ أَنْ لا يَ رْجِعَ إِلَى أَهْلِهِ " .

Shin ba zan gaya muku ba game da wani dare wanda ya fi daren Lailatul-Qadr? (Dare ne da a cikinsa ..) Wani mai tsaro (a cikin Jihadi) yana tsaro a wata ƙasa ta yaƙi (tsoro), kuma ba ya tabbatar ko zai dawo wajen iyalinsa ba.

“Should I not tell you about a night better than the night of Qadar? (It is one during which ..) A guard (in Jihad) guarding in a land of war (fear)and not sure wheather he will be back to his family.”.