Duk wanda yake da zama ɗan ƙasa, kuma yana da cancanta, ko namiji ne ko mace, Musulmi ne ko wanda ba Musulmi ba, za a iya naɗa shi a matsayin manaja ga wata hukuma, ko sashe, ko reshe, kuma ya zama ma'aikacin gwamnati a cikinta.

Anyone who carries citizenship, and is competent, whether male or female, Muslim or non-Muslim, can be appointed as a manager for an administration, a department, or a division, and to be a civil servant in it.

Wannan an ɗauko shi ne daga dokokin aiki, domin an halatta a ɗauki duk wani ma'aikaci, ko musulmi ne ko wanda ba musulmi ba, saboda faɗin dalilan aiki gaba ɗaya; Allah (SWT) ya ce.

This has been taken from the rules regarding employment, since it is permitted to employ any employee, irrespective of being Muslim or non-Muslim, due to the generality of the evidences of employment; Allah (swt) said.

"Kuma idan sun shayar muku, to ku ba su ladansu." (TMQ 65:6) wanda yake gama-gari ne, kuma an ruwaito a cikin Al-Bukhari daga Abu Hurairah cewa Manzon Allah ﷺ ya ce: قَالَ اللَّهُ: ثَلاثَةٌ أَنَا خَصْمُهُمْ يَوْمَ الْقِيَامَةِ ... وَرَجُلٌ اسْتَأْجَرَ أَجِيرًا فَاسْتَوْفَى مِنْهُ وَلَمْ يُعْطِ أَجْرَهُ.

“And if they breastfeed for you, then give them their payment.” (TMQ 65:6) which is general, and it is reported in Al- Bukhari from Abu Hurayrah that the Messenger (pbuh) said. .قَالَ اللَّهُ: ثَلاثَةٌ أَنَا خَصْمُهُمْ يَ وْمَ الْقِيَامَةِ ... وَرَجُلٌ اسْ تَأْجَرَ أَجِيرًا فَاسْ تَ وْفَى « » مِنْهُ وَلَمْ ي عُْطِ أَجْرَه.

"Allah ya ce: Ina adawa da mutum uku a Ranar Alkiyama… da kuma mutumin da ya dauki ma'aikaci ya cika aiki daga gare shi, amma bai biya shi ladansa ba." Wannan hadisi na gaba ɗaya ne, ba ya takaita ga ladan Musulmi kawai ba. Manzon Allah ﷺ ya dauki wani mutum daga Banu Al-Dayl wanda yake kan addinin mutanensa, wanda hakan ke nuna halaccin daukar wanda ba Musulmi ba aiki kamar yadda ake daukar Musulmi. Haka nan, halal ne a dauki mace aiki kamar yadda halal ne a dauki namiji aiki, saboda gaba ɗayan dalilai ma. Bisa haka, halal ne mace ta zama shugabar sashe a wata ma'aikatar gwamnati, kuma ta zama ma'aikaciyar gwamnati a cikinsu, haka nan halal ne wanda ba Musulmi ba ya zama shugaban sashe daga cikin ma'aikatun gwamnati, da kuma ya zama ma'aikacin gwamnati, domin su ma'aikata ne, kuma dalilan daukar aiki gaba ɗaya suke.

“Allah said: I am against three on the Day of Judgement…and a man who employed a worker and gets the full work out of him, but does not pay him his wage.” which is general and not specific to the wage of Muslims. The Messenger (pbuh) employed a man from Bani Al-Dayl who was upon the religion of his people, which indicates the permissibility of employing a non-Muslim in the same way as a Muslim. And in the same manner it is permitted to employ a woman in the same way that it is permitted to employ a man due to the generality of the evidences as well. Accordingly, it is permitted for a woman to be the manager of a department in a state department, and to be a civil servant in them, and it is permitted for a non-Muslim to be a manager of a department from the state departments as well as to be a civil servant, since they are employees, and the evidences for employment are general.