Ya zama wajibi a ba Rundunar Soja mafi girman ilimin soja, kuma a ɗaga matakin ilimin hankalinta gwargwadon iyawa. Kowane mutum cikin Rundunar ya kamata a ba shi ilimin addinin Musulunci wanda zai ba shi damar sanin Musulunci, aƙalla a matakin gabaɗaya. Wannan ƙa'ida tana ƙarƙashin faɗin kalmomin Manzon Allah ﷺ: « طَلَبُ الْعِلْمِ فَرِيضَةٌ عَلَى كُلِّ مُسْلِمٍ ».

It is obligatory to provide the Army with the highest level of military education and raise its intellectual level as far as possible. Every individual in the Army should be given Islamicculture that enables him to have an awareness of Islam, to at least a general level. This article comes under the generality of the words of the Messenger (pbuh). . » طَلَبُ الْعِلْمِ فَرِيضَةٌ عَلَى كُلِّ مُسْلِمٍ « .

"Neman ilimi farilla ne a kan kowane Musulmi" wanda Ibn Majah ya ruwaito daga Anas bin Malik. Al-Zarkashi ya ce a cikin Al-Tadhkirah: Al-Hafiz Jamal Al-Deen Al-Mizzi ya ce: silsilar ruwayar wannan hadisi ta kai matsayin Hasan. Al-Sakhawi ya ce yana da shahid ta hanyar Ibn Shahin, da silsila wadda dukkan mutanenta amintattu ne. Kalmar "ilimi" ta kunshi kowane irin ilimi, har da na soja, domin ƙwarewar soja ta zama wajibi ga kowace runduna, kuma ba zai yiwu a yi yaƙi ko shiga fagen daga ba sai da wannan ƙwarewar. Saboda haka, ta zama wajibi bisa ƙa'idar nan.

“Seeking knowledge is a duty upon every Muslim” reported by Ibn Maja from Anas Bin Malik, and Al-Zarkashi said in Al-Tadhkirah: Al-Hafiz Jamal Al-Deen Al-Mizzi said: the chains of this report reach the level of Hasan. Al-Sakhawi said that it has a corroborating narration (Shahid) through Ibn Shahin with a chain whose men are all trustworthy. The word “knowledge” encompasses every type, including military, since military expertise has become a necessity for every army, and it is not possible to fight war and engage battles unless it has that expertise. Therefore, it has become obligatory due to the rule.

. )ما لا يتم الواجب إلا به فهو واجب( .

. )ما لا يتم الواجب إلا به فهو واجب( .

"Abin da ba a iya cika wajibi ba sai da shi, shi ma wajibi ne."

“That, without which the obligation cannot be accomplished, is itself an obligation”.

Dangane da al'adun Musulunci, wajibi ne a kan kowane mutum ya koyi duk abin da ake bukata domin ya aikata ayyukansa, kuma duk sauran abu wajibi ne na wadatarwa, saboda maganar Annabi ﷺ.

As for the Islamic culture, it is a personal obligation for each person to learn whatever is required for them to undertake their actions, and anything else is an obligation of sufficiency, due to the words of the Prophet (phuh).

. » مَنْ يُرِدِ اللَّهُ بِهِ خَيْ رًا ي فَُقِّهْهُ فِي الدِّينِ « .

. » مَنْ يُرِدِ اللَّهُ بِهِ خَيْ رًا ي فَُقِّهْهُ فِي الدِّينِ « .

"Lokacin da Allah ya yi wa wani alheri, sai Ya ba shi fahimtar Addini (Musulunci)" (hadisin da aka amince da shi ta hanyar Mu'awiyya, Al-Tirmidhi ya ruwaito shi ta hanyar Ibn 'Abbas). Wannan ya shafi Runduna wadda ke fatattakar kasashe don isar da kiran Musulunci, kamar yadda ya shafi kowane Musulmi, ko da yake ya fi muhimmanci ga Runduna. Dangane da daga matakin hankalinta, wannan wani nau'i ne na wayewa da ya zama wajibi domin fahimtar Addini da al'amuran rayuwa. Watakila ma ita ce maganar Annabi ﷺ.

“When Allah wishes good for someone, He bestows upon him the understanding of Deen (Islam)” (agreed upon narration through Mu’awiyah, and reported by Al-Tirmidhi through Ibn ’Abbas). This applies to the Army that conquers countries to convey the call to Islam, as it does for every Muslim, though it is more important for the Army. Regarding raising its intellectual level, this is a kind of awareness which is necessary to understand the Deen and life’s affairs. Perhaps the saying of the Prophet (phuh).

. .» فَ رُبَّ مُبَ لَّغٍ أَوْعَى مِنْ سَامِعٍ « .

. .» فَ رُبَّ مُبَ لَّغٍ أَوْعَى مِنْ سَامِعٍ « .

"Yana iya yiwuwa mai karɓar ilimi ya fahimce shi fiye da wanda ya ji shi" (an amince da shi daga riwayar Abu Bakrah, kuma lafazin daga Al-Bukhari ne), yana nuni ne da ƙarfafawa ga samun wayewa. Haka kuma Alƙur'ani ya ce,

“it may be that the recipient of knowledge understands it better than the one who has heard it” (agreed upon from the narration of Abu Bakrah and the wording is from Al-Bukhari), is an indication of encouragement to have awareness. Also the Quran says,

"Ga mutanen da suke tunani" (TMQ 10:24), kuma Shi (SWT) yana cewa,

“For people who reflect” (TMQ 10:24), and He (swt) says,

"Suna da zukata (hankula) da suke fahimta da su." (TMQ 22:46), wanda ke nuna matsayin tunani.

“They have hearts (minds) by which they understand.” (TMQ 22:46), which indicates the status of thought.