Manufofin harkokin wajen ƙasa suna kewaya ne a kan isar da kiran zuwa Musulunci; kuma dangantakar Dawla da sauran dukkan ƙasashe an gina ta ne a kan wannan tushe.

The foreign policy revolves around carrying the call to Islam; and the relationship between the State and all of the other states is built upon this basis.

Wannan maƙala an samo ta ne daga wasiƙun da Manzon Allah (ﷺ) ya rubuta zuwa ga sarakuna, da kuma shirye-shiryen rundunar Usama zuwa Balqa da Al-Darum a Falasdinu domin yaƙar Romawa, da kuma tsayuwarsa akan aikewa da wannan runduna duk da rashin lafiyar da zai mutu a kanta. Wannan yana nuna cewa kiran zuwa Musulunci shi ne tushen dangantaka tsakanin Dawlar Musulunci da duk wata ƙasa a duniya, kuma wannan dangantaka tana buƙatar shirya rundunoni da shirya yaƙi, ta yadda idan dama ta samu ta yaƙar waɗanda ba su amsa kiran Musulunci ba bayan an isar musu da shi ta hanyar da ke jan hankalinsu, to ƙarfin da ake buƙata don Jihadi zai kasance a shirye. Saboda haka, kiran zuwa Musulunci shi ne tushen kowace dangantaka da kowace ƙasa, don haka shi ne tushen manufofin harkokin waje.

This Article is taken from the letters that the Messenger (pbuh) wrote to the kings, and the preparation of the army of Usamah to Balqa and Al-Darum in Palestine in order to fight the Romans, and his insistence upon sending the Army despite his illness which he was to die from. This indicates that the call to Islam is the basis for the relationship between the Islamic State and any other state in the world, and this relationship necessitates the equipping of armies, and the preparation for fighting, such that if the opportunity to fight those who do not respond to the call to Islam after it has been conveyed to them in a manner which attracts their attention, then the force required for Jihad is ready. Therefore, the call to Islam is the basis for every relationship with any state, so it is the basis for the foreign policy.