Mataki na 2

Mataki na 2 - Tsarin Mulki na Daular Khilafah (Daftarin Farko) | Quran Course

. إِنّي لأَسْعَى في الغِلْمانِ يَقولونَ جاءَ مُحمّد، فَأَسْعَى فَلا أَرى شَ يئاً. ثُمَّ « وصاحِبُهُ يَقولونَ: جاءَ مُحمّد، فَأَسْعَى فَلا أَرى شَيْئ اً. قال: حتى جاءَ رَسولُ اللَّهِ أبو بَكْر، فَكُنّا في بَ عْضِ حِرارِ المدينة، ثُمَّ بَ عَثَا رَجُلاً مِنْ أَهْلِ المدينة لِيُ ؤْذِنَ بِهِما الأنصارَ، فَاسْتَ قْبَ لَهُمَا زُهَاءُ خَمْسِمائةٍ مِنَ الأَنْصَارِ حتى انْ تَ هَوْا إِلَيْهِمَا. فقالت الأنصارُ: وصاحِبُهُ بَ يْنَ أَظْهُرِهِمْ. فَخَرَجَ أَهْلُ انْطَلِقَا آمِنَ يْنِ مُطَاعَيْنِ. فَأَقْ بَلَ رسولُ اللَّهِ »؟ المدينةِ حتّى إِنَّ العَوَاتِقَ لَفَوْقَ البُ يُوتِ يَ تَ رَاءَيْ نَهُ يَ قُلْنَ أَي هُُّمْ هُوَ أَي هُُّمْ هُوَ .

“Na bi wasu matasa suna cewa Muhammadu ya zo, sai na bi, amma ban ga komai ba. Sai suka ce – Muhammadu ya zo, sai na bi, amma ban ga komai ba.” Ya ce: “Har Muhammadu da abokinsa Abu Bakr suka zo, muna wani wuri a Madinah Hirar (ƙasa mai yashi da duwatsu). Sai suka aika wani mutum daga mutanen Madinah don ya sanar da Ansarawa game da su, sai aka tarye su da kimanin ɗari biyar daga cikin Ansarawa suna zuwa wurinsu. Ansarawa suka ce: ‘Ku ci gaba cikin aminci da iko.’ Sai Manzon Allah ﷺ da abokinsa suka fito daga tsakanin su. Sai mutanen Madinah suka fito, har da mata waɗanda ke leƙowa daga gidajensu suna cewa: ‘Wane ne shi, wane ne shi?’” “Wannan ruwayar tana da shaida ga sharuɗɗan biyu: tsaro da aiwatar da dokoki. Dangane da tsaro – wannan ya tabbata daga kasancewar ɗari biyar daga cikin Ansarawa suna cewa ‘ku ci gaba cikin aminci’, kuma Manzon Allah ﷺ ya tabbatar da maganarsu. Haka kuma ya tabbatar da maganarsu cewa za a yi musu biyayya su biyun. Saboda haka tsaro da biyayya sun cika a Dar Al-Hijrah (ƙasar hijira), kuma da ba su cika ba, Annabi ﷺ da bai yi hijira ba.”

“I followed some youths saying that Muhammad has come, so I followed and did not see anything. Then they say – Muhammad has come, so I followed and did not see anything. He said: Until Muhammad and his companion Abu Bakr came, and we were at some Madinah Hirar (sandy and rocky land). Then they sent a man from the people of Madinah to make the Ansar aware of them, and so they were met by about five hundred from the Ansar reaching them. The Ansar said: Proceed in safety and with authority. And so the Messenger of Allah (pbuh) and his companion came from between them. And so the people of Madinah came out, including the women overlooking from their households saying who is he, who is he?”. This narration has the evidence for both of the two conditions of security and the implementation of the laws. With respect to the security – this is proven from the presence of five hundred from the Ansar saying proceed in safety and the Messenger (pbuh) confirmed their words. In the same manner he confirmed their words that the two of them would be obeyed. Accordingly the security and obedience were fulfilled in the abode of emigration (Dar Al-Hijrah) and if they had not been fulfilled the Prophet (pbuh) would not have emigrated.

. بَ يْنَ المُؤْمِنِينَ بِسْ مِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ: هَذَا كِتَابٌ مِنْ مُحَمَّدٍ النَّبِيِّ « وَالمُسْلِمِينَ مِنْ قُ رَيْشٍ وَيَ ثْرِبَ وَمَنْ تَبِعَهُمْ فَ لَحِقَ بِهِمْ وَجَاهَدَ مَعَهُمْ أَن هَُّمْ أُمَّةٌ وَاحِدَةٌ مِنْ دُونِ النَّاسِ ... وَإِنَّ المُ ؤْمِنِينَ ب عَْضُهُمْ مُوَالِي ب عَْضٍ دُونَ النَّاسِ ... وَإِنَّ عَلَى اليَ هُودِ نَ فَقَتَ هُمْ وَعَلَى المُسْلِمِينَ نَ فَقَتُ هُمْ، وَإِنَّ بَ يْ نَ هُمْ النَّصْرَ عَلَى مَنْ حَارَبَ أَهْلَ هَذِهِ الصَّحِيفَةِ ... وَإِنَّهُ مَا كَانَ بَ يْنَ أَهْلِ هَذِهِ الصَّحِ يفَةِ مِنْ حَدَثٍ أَوْ اشْتِجَارٍ يُخَافُ »... فَسَادُهُ، فَإِنَّ مَرَدَّهُ إِلَى اللَّهِ عَزَّ وَجَلَّ وَإِلَى مُحَمَّدٍ رَسُولِ اللَّهِ .

Bisa ga abin da aka faɗa, wannan wuri ba zai zama Dār al-Islām ba sai idan ya cika sharuɗɗa biyu: tsaro ya kasance a hannun Musulmi, kuma dokokin Musulunci su kasance ana aiwatar da su. Idan ɗaya daga cikin waɗannan sharuɗɗa biyu ya ƙare, ko bai cika ba, kamar tsaro ya faɗa hannun kafirai, ko kuma aka aiwatar da hukuncin Al-Taghut a cikin mutane, to wurin zai zama Dār al-Shirk (gidan shirka) ko Dār al-Kufr (gidan kafirci). Ba sai dukkan sharuɗɗan biyu sun ɓace ba kafin wurin ya koma gidan shirka; ya isa ɗaya daga cikinsu ya ɓace domin hakan ya faru. Kasancewar wurin gidan kafirci ba yana nufin dukkan mazaunansa kafirai ba ne, kuma idan wurin gidan Musulunci ne, hakan ba yana nufin dukkan mazauninsa Musulmi ne ba. Ma'anar kalmar "gida" (Dār) a nan ita ce ma'anar Shari'a (ma'ana ta Shar'i), wato Shari'a ce ke ba ta wannan ma'anar, kamar yadda take ba da ma'anar salla (Ṣalāh) da azumi (Ṣawm) da makamantan hakikanin abubuwan Shari'a.

Based upon this, the abode cannot be an abode of Islam unless it fulfilled the conditions that the security was in the hands of the Muslims and that the laws of Islam were implemented, and if one of these two conditions ceased, or was not fulfilled, such as the security falling into the hands of the disbelievers or that the rule of Al-Taghut was implemented amongst the people, the abode would become an abode of polytheism (Dar Al-Shirk) or disbelief (Dar Al-Kufr). It is not a condition that both of these conditions are absent for the abode to transform to an abode of polytheism, rather it is sufficient that one of them is absent for that to occur. The abode being one of disbelief does not mean that all of its inhabitants are disbelievers and if the abode was one of Islam it does not follow that all of its inhabitants are Muslims. Rather the meaning of the term abode (Dar) here is the Shari’ah terminology (Shar’i real meaning) in other words, that the Shari’ah is what gives it this meaning, like the terms prayer (Salah) and fasting (Sawm) and similar from the Shar’i realities .