Dole ne ta tanadi kuɗin rayuwar wanda ba shi da kuɗi, ba shi da aiki, kuma ba shi da dangin da ke da alhakin ciyar da shi. Dole ne Gwamnati ta samar da masauki da kula da nakasassu da waɗanda suka naƙasa.

The State has to guarantee the living expenses of the one who has no money, no work and no relatives responsible for his financial maintenance. The State is responsible for housing and maintaining the disabled and handicapped people.

Hujjar wannan maudu'i ita ce irin hujjar da aka ambata a matsayin hujja a cikin maudu'i na 153, wato maganar Manzon Allah ﷺ:

The evidence for this article is what was mentioned as evidence in article 153, which was the words of the Messenger (pbuh) :

.» مَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ، وَمَنْ تَرَكَ كَلاًّ فَإِلَيْنَا «.

.» مَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ، وَمَنْ تَرَكَ كَلاًّ فَإِلَيْنَا «.

"Duk wanda ya mutu daga cikin Musulmai yana barin dukiya, dukiyar za ta koma ga magadansa; kuma idan ya bar masu dogaro (marayu), to mu ne za mu kula da su." (Muttafaqun alaihi daga Abu Hurairah), kuma al-kall shi ne raunanne, yana kunshe da matalauci, duk wanda ba shi da iko, da nakasasshe. Kuma maganar Manzon Allah ﷺ:

“If somebody dies (among the Muslims) leaving some property, the property will go to his heirs; and if he leaves dependants (orphans), we will take care of them.” (agreed upon from Abu Hurayrah), and the kall is the weak, and encompasses the poor, anyone incapable and the physically disabled. And the words of the Messenger (pbuh) :

.» وَمَنْ تَرَكَ دَيْناً أَوْ ضَيَاعاً فَلْيَأْتِنِِ فَأَنَا مَوْلاَه «.

.» وَمَنْ تَرَكَ دَيْناً أَوْ ضَيَاعاً فَلْيَأْتِنِِ فَأَنَا مَوْلاَه «.

"kuma idan ya bar bashi da za a biya ko 'ya'ya marasa galihu, to su zo gare ni, domin ni ne majiɓincin mamacin." (Muttafaqun 'alaih daga Abu Hurairah), wanda ya shafi duk wanda aka bari cikin asara ko halaka, ciki har da matalauta, marasa iko, nakasassu da makamantansu.

“and if he leaves behind some debt to be paid or needy offspring, then they should come to me as I am the guardian of the deceased.” (agreed upon from Abu Hurayrah), encompass everyone left at a loss or in perdition including the poor, incapable, physically disabled and the like.