Shura (shawara) hakki ne na Musulmi kawai, kuma wadanda ba Musulmi ba ba su da hakki a kansa. Amma an halatta ga dukkan talakawa su gabatar da ra'ayoyinsu, ko Musulmi ne ko ba Musulmi ba.

Shura (consultation) is a right for the Muslims alone and the non-Muslims do not have a right to it. It is permitted for all of the subjects to put forward opinions, whether Muslim or not.

Gaskiyar cewa shawara (Shura) haƙƙi ne na Musulmi tabbatacciya ce ta ayoyi biyu.

The fact that Shura is a right for the Muslims is proven by the two verses.

"Ka tuntuɓe su a cikin al'amarin." (TMQ 3:159) da.

“And consult them in the matter.” (TMQ 3:159) and.

"Kuma al'amarinsu shawara ce a tsakaninsu." (TMQ 42:38) dangane da Musulmai, da kuma faɗinsa (SWT).

“And whose affair is [determined by] consultation among themselves.” (TMQ 42:38) with respect to the Muslims, and His (swt) words.

"Saboda haka ku tambayi mutanen tunatarwa idan ba ku sani ba." (TMQ 16:43) dangane da wadanda ba Musulmi ba. Don haka Allah (SWT) ya umurci a tambayi Ahlul Kitab game da duk abin da ba mu sani ba, kuma wannan hujja ce a kan halaccin karbar ra'ayinsu, kuma idan karbar ra'ayinsu halal ne, to halal ne su zama mambobin majalisar Shura.

“So ask the people of the message if you do not know.” (TMQ 16:43) with respect to the non-Muslims. So Allah (swt) ordered the questioning of the People of the Book regarding whatever we do not know, and this is proof for the permissibility of taking their opinion, and if it is permissible to take their opinion it is permissible for them to be members of the Shura council.