“Kuma Manzon Allah ﷺ ya rubuta Sadaqah (Zakka), amma ya mutu kafin ya aika ta ga gwamnonindsa. Ya ce: sai Abu Bakr ya aika ta, ya kuma yi aiki da ita har ya mutu, sannan Umar ya yi haka. Ya ce: Umar ya mutu a ranar da ya mutu, kuma ya rubuta a wasiyyarsa: cewa akwai tunkiya (da za a bayar) domin kowane raƙuma biyar, har zuwa raƙuma ashirin da huɗu. Idan raƙuma sun kai ashirin da biyar, to sai a bayar da ɗan rakumi mace (Bint Al-Makhaadh), kuma idan ba su da shi, to sai a bayar da ɗan rakumi namiji, ɗan rakumi mai bayar da madara (Ibn Laboon). Idan raƙuma sun wuce talatin da biyar, to sai a bayar da ‘yar rakumi mai bayar da madara (Bint Laboon) har zuwa raƙuma arba’in da biyar, kuma idan aka ƙara ɗaya har zuwa sittin, to sai a bayar da rakumi mace (Hiqqah), kuma idan aka ƙara fiye da haka har zuwa saba’in da biyar, to sai a bayar da rakumi mace mai haƙoran gaba (Jaza’a; wacce ta wuce shekara huɗu), kuma don fiye da haka har zuwa casa’in, sai a bayar da ‘yan rakuma biyu masu bayar da madara, kuma idan sun wuce haka har zuwa ɗari da ashirin, sai a bayar da rakuma mata biyu, kuma idan sun wuce haka, to sai a bayar da rakuma mace guda ga kowane hamsin, kuma rakuma ‘yar madara guda ga kowane arba’in. Kuma a cikin shanu, akwai shanu mace guda ga kowane talatin, har zuwa ɗari da ashirin, idan aka ƙara ɗaya fiye da haka har zuwa ɗari biyu, sai a bayar da tumaki mata biyu, kuma idan sun wuce haka, har zuwa ɗari uku, sai a bayar da tumaki mata uku, kuma idan sun wuce haka, to ba a bayar da komai ba har zuwa ɗari huɗu, a lokacin ne ake bayar da tunkiya mace guda ga kowane ɗari” (Ahmad da Abu Dawud da Al-Tirmidhi suka ruwaito). An ruwaito daga Anas: “Abu Bakr ya rubuta musu: wannan shi ne wajibcin Sadaqah wanda Manzon Allah ﷺ ya wajabta wa Musulmi, kamar yadda Allah (SWT), Mai girma da daukaka, ya umarci Manzon Allah ﷺ” (Al-Bukhari ya ruwaito), sannan ya ambaci raƙuma da shanu ta hanya irin ta ruwayar Al-Zuhri. Bint al-makhaadh rakumi ce mace mai shekara daya zuwa biyu, kuma bint labun kuwa ta fi shekara biyu, mahaifiyarta kuma tana shayarwa saboda ta haihu, sai 'yar wannan rakumi ake kira bint labun. Hiqqah kuwa rakumar mace ce wacce ta haura shekara uku, Jaza'a kuwa ta haura shekara hudu. Kasancewar hadisai sun ambaci bint labun a matsayin wacce ta zama biyan diyya ga rakuma fiye da talatin da biyar, hakan na nuni da halarcin a bayar da bint labun a maimakon haka, shi yasa Bukhari ya kara kalmar 'mace'.
“And the Messenger (saw) wrote the Sadaqah (Zakah), and died before he could send it to his governors; he said: and so Abu Bakr sent it and acted according to it until he died, and then Omar did so. He said: Omar died the day he died, and wrote in his will: that there was a sheep (to be given) for every five camels, until twenty four camels.If there were twenty five camels, then a female baby camel (Bint Al-Makhaadh) is due, and if they didn’t have one, then a male camel son of a milk-bearing camel (Ibn Laboon). If there were more than thirty five camels, then a daughter of a milk-bearing camel (Bint Laboon) is due up to forty five camels, and if there is one more up until sixty, then a female camel (Hiqqah) is due, and if there is more than that up to seventy five, then a female camel whose front teeth (Jaza’a; older than four years) is due, and for more than that up until ninety then two daughters of milk-bearing camels are due, and if there are more than that up one hundred and twenty then two female camels are due, and if there are more than that then for every fifty a female camel is due and for every forty a daughter of a milk-bearing camel is due. And in cattle, for every forty until one hundred and twenty one female sheep is due, if there is one more than that up until two hundred then two female sheep are due, and if there are more than that then up until three hundred three female sheep are due, and if there is more than that then nothing is due until four hundred, at which point a female sheep is due for every one hundred” (reported by Ahmad and Abu Dawud and Al-Tirmidhi). It is narrated from Anas: “Abu Bakr wrote to them: this is the obligation of Sadaqah which the Messenger of Allah (saw) enjoined upon the Muslims, as Allah (swt), the Mighty and Sublime, commanded the Messenger of Allah (saw) ” (reported by Al-Bukhari), and then mentioned camels and cattle in the same manner as the narration of Al-Zuhri. The Bint Al-makhaadh is a female camel between one and two years, and a Bint labun is older than two years whose mother is milk bearing through giving birth, and the daughter of such a camel is called the Bint labun. And the Hiqqah is the female camel older than three years, and the Jaza’a is older than four. The fact that the narrations mentions the Bint Labun for more than thirty five camels indicates the permissibility to give a Bint Labun instead, which is why Bukhari added ‘female’.