Haramun ne ga kowane namiji ko mace ya aikata duk wani aiki da zai iya lalata ɗabi'u, ko ya haifar da lalacewa a cikin al'umma.

It is prohibited for any man or woman to undertake any work which could undermine the morals, or causes corruption in the society.

Shaidar wannan maƙala ita ce abin da aka ruwaito daga Rafi' b. Rifa'ah wanda ya ce.

The evidence for this article is what was narrated from Rafi’ b. Rifa’ah who said.

. وَنَ هَانَا عَنْ كَسْبِ الأَمَةِ إِلاَّ مَا عَمِلَتْ بِيَدِهَا وَقَالَ هَكَذَا بِأَصَابِعِهِ نَحْوَ الْخَ بْزِ « » وَالْغَزْلِ وَالنَّ فْشِ .

. وَنَ هَانَا عَنْ كَسْبِ الأَمَةِ إِلاَّ مَا عَمِلَتْ بِيَدِهَا وَقَالَ هَكَذَا بِأَصَابِعِهِ نَحْوَ الْخَ بْزِ « » وَالْغَزْلِ وَالنَّ فْشِ .

"Annabi ﷺ ya hana mu amfana da baiwa sai dai abin da ta yi da hannayenta, sannan ya ce ‘ta wannan hanya’ yana nuna yatsunsa, kamar yin burodi, dinki, da rubutu," wanda Ahmad ya ruwaito, Al-Zayn ya tabbatar da ingancinsa, haka kuma Al-Hakim wanda shi ma ya tabbatar da ingancinsa. A takaice, ya haramta wa mace duk wani aiki da ke amfani da mace-tana-ta, yayin da ya halatta duk wani nau'in aiki na daban. Ana fahimtar haka daga sashen hadisin da ke cewa "sai dai abin da ta yi da hannayenta", wato niyyar amfana da aikinta, kuma fahimtar hakan ita ce haramcin amfani da mace-tana-ta. Haka kuma, ka'idar Shari'a ta ce "Hanyar zuwa ga abin haramun ita ma haramun ce" ta haramta duk wani aiki da zai iya kai ga abin haramun. Sannan ka'idar Shari'a ta ce "Idan wani nau'i na abin halal ya kai ga cuta, to nau'in nan kawai ake haramtawa, sauran kuwa suna nan halal," ta haramta wa kowane mutum, namiji ko mace, yin aikin da aka halatta wa maza da mata asali, idan aikin ga wannan mutum musamman zai kai shi ga haramun, ko ga Al'umma, ko ga al'umma, duk wani irin haramun da zai kasance.

“The Prophet forbade us from benefiting from the slave woman except that which she did with her hands, and said ‘in this manner’ with his fingers, such as bread-making, sewing, and inscribing” reported by Ahmad and authenticated by Al- Zayn, as well as Al-Hakim who also authenticate it; in other words, he prohibited the woman from any work which took advantage of her femininity, while allowing any other type of work. This is understood from the part of the narration which mentions “except that which she did with her hands”, in other words, intended to benefit from her efforts, and its understanding is the prohibition of taking advantage of her femininity. Also, the Shari’ah principle “The means to something forbidden is also forbidden” prohibits any work that could lead to anything forbidden. And the Shari’ah principle “If one type of a permitted thing leads to harm, only that one is prohibited, and the thing remains permitted” prohibits every person, male or female, from working in a job originally permitted for men and women, if the work for that person specifically would lead to a Haram for him, or the Ummah, or the society, whatever type of Haram that may be.