Dukiya ta mallaka ƙa'ida ce ta Shari'a da ke ƙayyadewa ta hanyar dukiyar kanta ko amfanin da ake samu daga gare ta. Wannan yana ba wanda ya mallaki dukiya damar amfana da ita, ko kuma ya sami musaya a madadinta.

Private property is Shari’ah rule determined by the property itself or the benefit from it. This qualifies the one that owns a property to benefit of it or gets an exchange for it.

Hujjar wannan maƙala ita ce nassosin Shari'a waɗanda ke nuna cewa ma'anar mallakar dukiya ta kashin kanta ita ce izinin Mai Shari'a (swt) na amfani da dukiyar kanta, wanda ya haɗa da izininSa (swt) dangane da amfani, wanda kuma yana buƙatar hujja ga kowane amfani tunda aikin bawa ne, don haka wajibi ne a sami umarni daga Mai Shari'a (swt) game da shi. Haka kuma ya haɗa da izininSa (swt) dangane da ko dukiyar kanta za a iya amfani da ita ko a'a, wanda ba ya buƙatar hujja ga kowane abu daban. Maimakon haka, asali a kowace dukiya shi ne an halatta mallakarta saboda hujjar gaba ɗaya a cikin maganarSa (swt):

The evidence of this article is the Shari’ah evidences which indicate that the definition of private ownership is the permission of the Legislator (swt) for the utilisation of the property itself, which encompasses His (swt) permission with respect to utilisation, which in turn requires an evidence for every utilisation since it is the action of the worshipper, and so it is imperative that there is an address from the Legislator (swt) regarding it. In the same way it also encompasses His (swt) permission with respect to whether the property itself can be utilised or not, which does not require an evidence for every item. Rather, the origin in every property is that it has been permitted to be owned due to the general evidence in His (swt) words: