Babu iyaka ga adadin alƙalai da za a iya naɗawa a Kotun Ayyukan Zalunci (Madhalim); a maimakon haka, Khalifah na iya naɗa duk adadin da ya ga ya zama dole domin kawar da Madhalim (ayyukan zalunci), duk abin da adadin ya kasance. Ko da yake an halatta alƙalai fiye da ɗaya su zauna a zaman kotu guda, alƙali ɗaya ne kaɗai yake da ikon yanke hukunci. Sauran alƙalai suna taimakawa ne kawai su kuma bayar da shawara, shawararsu kuma ba ta da ƙarfin doka.

There is no limit to the number of judges that can be appointed for the Court of Injustice Acts (Madhalim), rather the Khalifah can appoint as many as he may deem necessary to eradicate the Madhalim (injustice acts), whatever that number may be. Although it is permitted for more than one judge to sit in a court session, only one judge has the authority to pronounce a verdict. The other judges only assist and provide advice, and their advice is not binding.

Shaidar cewa alƙalin Kotun Zalunce-zalunce (Madhalim) zai iya zama fiye da ɗaya ita ce cewa Khalifah yana da izinin naɗa mataimaki ɗaya ko fiye da haka don yin aiki a madadinsa. Sai dai idan akwai alƙalai da yawa na Kotun Zalunce-zalunce (Madhalim), ikonsu na duba zalunce-zalunce ba zai iya rabuwa ba, don haka kowannensu zai kasance yana da haƙƙin duba shari'o'in zalunce-zalunce. Duk da haka, Khalifah yana da izinin ƙayyade alƙalin Kotun Zalunce-zalunce a wani lardi, ko ya ƙayyade shi ga wani nau'in shari'a, domin yana da haƙƙin bayar da cikakken mulki a kan zalunce-zalunce, ko kuma takamaiman mulki idan ya so. Zai iya ba da mulki a kan dukkan Ƙasar, ko a kan wani birni ko yanki, kamar yadda ya ga dama.

The evidence that the judge of the Court of Injustices (Madhalim) can be more than one is that the Khalifah is permitted to appoint one or more deputies to act on his behalf. However, if there are a number of judges of the Court of Injustices (Madhalim), their power to look into the injustices (Madhalim) cannot be divided, so each one of them would have the right to look into the cases of injustices (Madhalim). The Khalifah is however allowed to specify a judge for the Court of Injustices (Madhalim) in one province, or to specify him to a certain type of case, because he has the right to give a general governorship over the injustices (Madhalim) or a specific governorship if he wished. He can give a governorship over the whole of the State, or over a city or region, as he sees fit.

Amma kuma game da cewa idan alkalin Kotun Korafe-korafen Zalunci (Madhalim) ya duba wata shari'a, ya kamata ya duba ta shi kaɗai, wannan saboda abin da aka ambata a baya game da hana samun alƙalai da yawa a cikin shari'a guda, yayin da aka halatta a sami fiye da alkali ɗaya a yanki ɗaya. Duk da haka, an halatta wa sauran alƙalan Kotun Korafe-korafen Zalunci (Madhalim) su zauna tare da shi a kotu a matsayin masu ba da shawara kawai, kuma ba za su shiga cikin hukuncin ba. Wannan yana komawa ga yardarsa da zaɓinsa, don haka idan bai so hakan ba kuma ya ki yarda su zauna tare da shi, to ba za su yi ba, domin babu wanda zai zauna tare da alkali wanda zai shagaltar da shi daga duba aikinsa. Sai dai idan ya bar zaman kotun, to ya kamata ya tuntube su game da lamarin.

As for the fact that when the judge of the Court of Injustices (Madhalim) looks into a case he should look into it on his own, this is because of what was mentioned earlier regarding the prohibition of having numerous judges in a single case, while it is permitted to have more than one judge in the same area. However, it is permitted for other judges of the Court of Injustices (Madhalim) to sit with him in court in a consultative capacity only, and they would not participate in the verdict. This is referred to his contentment and choice – so if he did not prefer that and opposed their sitting with him then they would not do so, since no one who distracts the judge from looking into his work should sit with him. However, if he left the court session he should consult them in the issue.