Mataki na 47 - Tsarin Mulki na Daular Khilafah (Daftarin Farko) | Quran Course

Mataki na 47 - Tsarin Mulki na Daular Khilafah (Daftarin Farko) | Quran Course

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Mataki na 47

Article 47

by Sheikh Taqiuddin An-Nabahani1 min readViewed 192 times

Idan mataimaki ya aiwatar da wani al'amari, sannan Khalifa ya umarce shi da yin sa, to dole ne ya aiwatar da shi yadda Khalifa ya umarce shi, ba tare da wani ƙari ko ragi ba. Idan Khalifa ya koma ya ƙi abin da mataimaki ya riga ya aiwatar, sai a duba al'amarin: idan hukunci ne da ya aiwatar da shi yadda ya kamata, ko dukiya da ya sanya a inda ya dace, to ana aiwatar da ra'ayin mataimaki, tunda asali shi ne ra'ayin Khalifa, kuma Khalifa ba zai iya soke abin da da kansa ya aiwatar na hukunce-hukunce da kashe dukiya ba. Idan abin da mataimaki ya aiwatar ya kasance a wani abu daban, kamar naɗin gwamna ko shirya rundunar yaƙi, to Khalifa yana da damar ya ƙi abin da mataimaki ya yi, sai a aiwatar da ra'ayin Khalifa, a soke ayyukan mataimaki, domin Khalifa yana da hakkin gyara abin da shi da kansa ya aiwatar, don haka zai iya gyara ayyukan mataimaki.

If the assistant conducted an issue, and the Khalifah ordered him to do it, then he must implement it as the Khalifah ordered him to do so, without any addition or deletion. If the Khalifah returned to oppose the assistant rejecting what he has already executed, then the matter is examined; if it was a rule that he had implemented properly, or wealth that he placed in of its right place, then the opinion of the assistant is implemented, since it is in origin the opinion of the Khalifah, and the Khalifah cannot revoke what he himself had implemented of rules and spent of wealth. If what the assistant had executed was in anything else, such as appointing a governor or preparation of an army, then it is permitted for the Khalifah to oppose the assistant, and the opinion of the Khalifah is implemented, and the actions of the assistant are cancelled because the Khalifah has the right to redress his own action so he may redress the actions of the assistant.

Wannan talifi ne da ke bayyana yadda mataimaki ke gudanar da aikinsa, da kuma yadda Khalifa ke bincikar ayyukan mataimakin, da abin da Khalifa ya halatta ya soke da abin da bai halatta ya soke daga ayyukan ba, domin aikin mataimaki ana ɗaukar sa a matsayin aikin Khalifa. Dalilin haka shi ne, mataimaki yana da izinin yin hukunci da kansa, kamar yadda Khalifa yake, domin sharuɗɗan hukunci suna cikinsa. Haka kuma yana da izinin duba al-Madhalim (zalunce-zalunce) da naɗa wasu su duba su, domin sharuɗɗan al-Madhalim suna cikinsa. Yana da izinin yin Jihadi da kansa da kuma ba da iko ga waɗanda za su yi shi, domin sharuɗɗan yaƙi suna cikinsa. Yana kuma da izinin aiwatar da al'amura da kansa ko naɗa wani ya aiwatar da su, domin sharuɗɗan ra'ayi da tafiyar da al'amura suna cikinsa. Sai dai wannan ba ya nufin cewa bai halatta ga Khalifa ya soke duk abin da mataimaki ya aiwatar ba muddin an kai rahoton ga Khalifa. Abin da yake nufi shi ne, mataimaki yana da ikon da Khalifa yake da shi na wajibai, amma wannan iko yana aiki ne a madadin Khalifa, ba da kansa ba tare da shi ba.

This article is a description of how the assistant carries out his work, and how the Khalifah scrutinises the actions of the assistant, and this is taken from what is permitted for the Khalifah to reverse, and what is not permitted for him to reverse from the actions, since the action of the assistant is considered to be the action of the Khalifah. The explanation for this is that the assistant is permitted to rule independently, as is the Khalifah, since the conditions for ruling are considered in him, and it is permitted for him to look into the Madhalim (injustices) and to appoint others to look into them, since the condition for the Madhalim are considered in him, and he is permitted to undertake the Jihad by himself and to empower those who will undertake it, since the conditions of war are considered in him, and he is permitted to undertake the implementation of the issues personally or to appoint someone else to implement them since the conditions of opinion and management of affairs are considered in him. However, this does not mean that it is not correct for the Khalifah to cancel whatever the assistant carries out as long as the report has been raised to him, rather what it means is that he possesses what the Khalifah does in terms of mandatory powers, but this is on behalf of the Khalifah and not independent of him.

Saboda haka, halal ne ga Khalifah ya yi adawa da mataimakinsa ta hanyar ƙin abin da ya aikata da soke abin da aka aiwatar, amma a cikin iyakokin abin da zai halatta wa Khalifah ya soke idan shi da kansa ne ya aikata shi. Don haka, idan mataimakin ya aiwatar da wata doka yadda ya kamata, ko ya ba da dukiya inda buƙata ta kawo hakan, sannan Khalifah ya zo ya yi adawa da mataimakin a kan hakan bayan an aiwatar da shi, to adawarsa ba ta da wata daraja; a maimakon haka, aikin mataimakin yana ci gaba da aiki, kuma ra'ayin Khalifah da adawarsa ana watsi da su, domin tushe ra'ayinsa ne, kuma a cikin irin waɗannan al'amura ba daidai ba ne gare shi ya soke ra'ayinsa ko ya soke duk abin da aka riga aka aiwatar. Saboda haka, ba daidai ba ne ya soke aikin mataimakinsa a cikin waɗannan al'amura. Idan mataimakin ya naɗa gwamna, mai gudanarwa, kwamandan Sojoji, ko wani muƙami, ko ya tsara gudanar da al'amuran tattalin arziki, tsare-tsaren soja, tsare-tsaren ci gaban masana'antu, ko wani abu makamancin haka, to halal ne ga Khalifah ya soke shi. Wannan saboda ana ɗaukar sa a matsayin ra'ayin Khalifah, amma yana cikin al'amuran da zai halatta wa Khalifah ya soke idan shi da kansa ya ɗauke su, don haka halal ne a soke aikin wakilinsa a cikinsu. Saboda haka, a wannan yanayi, halal ne a soke ayyukan mataimakin.

Accordingly, it is permitted for the Khalifah to oppose the assistant by rejecting what he has done and cancelling what has been carried out, but within the limits of what it is permitted for the Khalifah to reverse if he had done it himself. Therefore, if the assistant had implemented a rule in the correct manner, or gave wealth where it was necessitated, and subsequently the Khalifah came and opposed the assistant in this after its implementation, then there is no value in his opposition; rather the action of the assistant is implemented, and the opinion and opposition of the Khalifah is rejected, since in origin it is his opinion, and in issues similar to these situations it is not correct for him to reverse his own opinion or cancel whatever implementation had been completed. Consequently, it is not correct for him to cancel the action of his assistant in these issues. If the assistant had empowered a governor, an administrator, a commander of the Army, or any other appointment, or had laid down the running of economic issues, military plans, plans for industrialisation, or anything similar, then it is permitted for the Khalifah to cancel it. This is because it is considered to be the opinion of the Khalifah, but is from the issues that are permitted for the Khalifah to reverse if he had undertaken them himself, and so it is permitted to cancel the work of his representative in them. Therefore, in this situation, it is permitted to cancel the actions of the assistant.