Ana halatta ga wanda aka dora masa wata takamaiman hakki, kamar mai kula ko waliyyi, ko kuma hakki na gaba ɗaya kamar Khalifa, shugaba, ma'aikacin gwamnati, Muhtasib, ko alƙalin Kotun Kwace-Haƙƙi (Madhalim), ya naɗa wani mutum ya zama wakilinsa a wurinsa - cikin iyakar ikonsa - a cikin shari'o'i da kare-kare kawai, kuma babu bambanci ko shi mai ƙara ne ko wanda ake ƙara.

It is permitted for the one who has been vested with a specific responsibility, like a custodian or guardian, or general responsibility such as the Khalifah, ruler, civil servant, Muhtasib, or judge of the Court of Injustice Acts (Madhalim), to appoint a person to his position as a proxy - within the bounds of his authority – in disputes and defence alone, and there is no difference whether they were the plaintiff or defendant.

Dalilinsa shi ne dalilin bayar da wakili, domin kamar yadda yake halal ga mutum ya nada wani ya yi aiki a madadinsa a al'amuran da yake da iko a kansu, kamar sayarwa, saye, da shari'o'i, haka kuma halal ne a nada wani ya yi aiki a madadinsa a al'amuran da yake aiki a kansu a madadin wani. Don haka wakili, idan aka ba shi damar nada wakili a cikin al'amarin da aka ba shi wakilci a kansa, to zai iya nada wani a madadin kansa a cikin abin da yake da iko a kansa sakamakon an ba shi wakilci. Saboda haka mai kula da dukiya na iya nada wani ya yi aiki a madadinsa da dukiyar wanda yake kula da shi, kuma haka mai kula da Waqafi an halatta masa ya nada duk wanda ya so a cikin dukkan al'amuran da yake da iko a kansu, kamar hayar Waqafi da sauransu. Irin su kuma shi ne shugaba, wanda aka halatta masa ya nada duk wanda ya so a cikin duk al'amuran da yake da iko a kansu. Sai dai idan shugaban shi ne Khalifah, to a nan an halatta masa ya nada duk wanda ya so domin shi yana da iko a kan dukkan al'amura, don haka yana kama da wanda ya nada wakili a madadin kansa. Amma duk wanda ba Khalifah ba ne, daga cikin wakilansa kamar mataimaka, gwamnoni da shugabannin sassan gwamnati, ba su da ikon nada wakili a madadinsu a cikin abin da aka nada su da iko a kansa, sai dai idan Khalifah ya ba su izinin hakan. Wannan saboda su wakilan Khalifah ne, don haka suna kama da mataimakan wakili, kuma mataimaki ba shi da hakkin nada wakili a aikinsa sai dai idan an ba shi wannan hakki. Idan kuwa nadin nasa ya ba shi wannan iko, to zai sami hakkin nada wakili ko da yake shi mai kai kara ne ko wanda ake kara, domin hakkin nada wakili gaba daya ne kuma ya shafi kowane al'amari da yake aiki a cikinsa. Dangane da haka, abin da ake kira yau attorney general (lauyan gwamnati), da mai shigar da ƙara na gwamnati (public prosecutor) da prosecution, ko duk wani abu makamancin haka, to daga mahangar ƙa'idodin wakili (proxy), aikin yana da inganci a cikin Shari'a, domin Shari'a ta halatta irin wannan wakilci.

Its evidence is the evidence for the giving of proxy, since as it is valid for a person to deputise another person to act on their behalf in the issue they have control over such as buying, selling, and disputes, in the same manner it is valid to deputise another person to act on their behalf in the issues they are acting on, on behalf of someone else. So the proxy, if given the right to deputise in the issue that they were given the proxy in, can deputise someone for themselves in that which they have control over as a result of being given the proxy. Accordingly, the guardian can deputise someone else to act on their behalf with the wealth of the one they are guardian over, and in the same manner the custodian of the Waqf is permitted to deputise whomever they please in all the affairs that he has the power of control over from the leasing of the Waqf and so on. Similar to them is the ruler, who is permitted to deputise whomever he pleases in any of the issues he has control over. Unless the ruler is the Khalifah, in which case it is permitted for him to deputise whomever he pleases because he possesses control over every matter, and so he is like the one who deputises on his own behalf, whereas anyone other than the Khalifah, from those who are his delegates such as the assistants, governors, and department managers, do not have the power to deputise on their behalf in that which they have been deputised control over unless the Khalifah gave them the right to do so. This is because they are the delegates of the Khalifah, and so they are similar to the deputies, and the deputy has no right to deputise his duty unless he was given that right. So if his deputation gave him that power, then he would have the right of deputation irrespective of whether he was a plaintiff or defendant, since the right to deputise is general and encompasses every issue that he acts in. Based upon that, what is known today as the attorney general (lawyer of the government), and the public prosecutor and prosecution, or anything else similar, then from the angle of the rules of proxy the work is valid according to the Shari’ah, since the Shari’ah permitted this type of deputation.