Yin lissafin masu mulki daga wajen Musulmai hakki ne daga cikin haqqoqinsu, kuma wajibi ne na kifaya a kansu. Su kuma wadanda ba Musulmai ba, wadanda ke karkashin mulkin Musulunci, suna da hakkin bayyana korafi game da zalunci da mai mulki ya yi musu, ko game da yadda ya aiwatar da dokokin Musulunci a kansu ba daidai ba.

Accounting of the rulers by Muslims is one of their rights and an obligation of sufficiency upon them. The non-Muslim subjects have the right to voice complaint regarding the ruler’s injustice towards them or misapplication of the rules of Islam upon them.

Lokacin da aka naɗa mai mulki a kan mutane domin ya mulke su, to an naɗa shi ne kawai don ya tafiyar da al'amuransu, don haka idan ya gaza wajen wannan tafiyar da mulki to wajibi ne a yi masa hisabi. Duk da cewa hisabinsa yana wajen Allah (SWT), kuma sakamakon laifinsa ko sakaci azaba ce daga Allah (SWT), Allah (SWT) ya ba Musulmi damar yi wa mai mulki hisabi, kuma ya sanya wannan hisabi ya zama wajibi a kansu wajibin kifaya, ya ba Ummah kulawa a kan aiwatar da nauyin da ke kan mai mulki. An wajabta wa Ummah ya tsawatar wa mai mulki idan ya yi kuskure a cikin waɗannan nauyoyi ko ya nuna mummunan hali; Muslim ya ruwaito daga Umm Salamah cewa Manzon Allah ﷺ ya ce.

When the ruler is appointed upon the people in order to rule them he has only been appointed to govern their affairs, so if he falls short in this governing then accounting him becomes necessary. Although his accounting lies with Allah (swt) and the recompense of his fault or negligence is punishment (from Allah (swt)), Allah (swt) gave the Muslims the right to account the ruler and made this accounting an obligation of sufficiency upon them, giving the Ummah the guardianship over the ruler’s execution of his responsibilities. It has been made binding upon the Ummah to rebuke the ruler if he is faulty in these responsibilities or displays evil conduct; Muslim narrated from Umm Salamah that the Messenger of Allah (pbuh) said.