Hukumar shari'a ta Ayyukan Zalunci (Madhalim) ba a takaita ta da zaman kotu ba, ko buƙatar wanda ake ƙara, ko kasancewar mai ƙara. Tana da ikon bincika duk wani al'amari na zalunci koda babu mai ƙara.

The judiciary of the Injustice Acts (Madhalim) is not restricted by a court session or the request of the defendant or the presence of the plaintiff. It has the authority to look into any case of injustice even if there is no plaintiff.

Dalilinsa ita ce hujjar da ke tabbatar da cewa sharuddan zaman shari'a mai inganci wajen nazarin wata shari'a ba sa shafar Kotun Mazalunta (Madhalim) saboda babu mai kai kara, domin babu sharadin kasancewar mai kai kara, don zai yi nazari a kan zalunci (Madhlamah) ko da babu wanda ya zama mai kai kara. Haka kuma babu wajabcin kasancewar wanda ake kara, domin kotun tana nazarin shari'ar ba tare da an bukaci wanda ake kara ya halarta ba, tun da tana duba zalunci (Madhlamah) da wanda ake kara sosai. Saboda haka, dalilin da ya sanya zaman kotu ya zama sharadi - wato maganar Manzon Allah ﷺ.

Its proof is the evidence which confirms the conditions for the correct session to look into a case does not apply to the Court of Injustices (Madhalim) due to the absence of a plaintiff, since there is no requirement for the presence of a plaintiff, as it will look into the injustice (Madhlamah) even if no one was a plaintiff. Also, the lack of necessity for the defendant to be present, because the court looks into the case without requiring the defendant to be present since it is looking closely at the injustice (Madhlamah) and the defendant. Therefore, the evidence which makes the court session a condition - which is the words of the Messenger (pbuh).