Ya wajaba ma'auratan su taimaka wa juna sosai wajen aikin gida, kuma mijin ya yi duk aikin da yawanci ake yi a waje da gida, yayin da matar ta yi duk aikin da yawanci ake yi a cikin gida, gwargwadon ikonta. Haka kuma ya zama wajibi a gare shi ya samar mata da mai taimaka mata a aikin gida gwargwadon bukata, a cikin ayyukan da ba za ta iya yi ita kadai ba.

The married couple must fully assist each other in the housework, and the husband must carry out all the work which is usually undertaken outside the house, while the wife carries out all the work which is usually undertaken inside the house, according to her capability. He must provide her with a servant as required to assist with the tasks that she is unable to carry out alone.

Shaidun wannan maƙala su ne ayyuka da maganganun Manzon Allah ﷺ, tun da shi

The evidence for this article are the actions and words of the Messenger (saw) , since he.

. » قَضَى عَلَى ابْ نَتِهِ فَاطِمَةَ بِخِدْمَةِ البَ يْتِ. وَعَلَى عَلِيٍّ مَا كَانَ خَارِجَ البَ يْتِ « .

. » قَضَى عَلَى ابْ نَتِهِ فَاطِمَةَ بِخِدْمَةِ البَ يْتِ. وَعَلَى عَلِيٍّ مَا كَانَ خَارِجَ البَ يْتِ « .

ya rarraba aikin gida ga 'yarsa Fatimah, da kuma aikin waje ga Ali," wanda Ibn Abi Shaybah ya ruwaito daga Damrah b. Habib. Duk da cewa Abu Bakr Bin Maryam Al-Ghassani na cikin sarkar ruwayar, Abu Hanifah ya karbi wannan ruwaya, kuma Ibn Hajar ya ce game da ita a cikin Al-Fath cewa: "An fahimci hakan daga ruwayar Ali b. Abi Talib cewa lokacin da Fatima ta zo wurin Annabi ﷺ tana neman bawa daga gare shi, sai ya nuna mata abin da ya kamata ta ce idan ta kwanta barci." Haka kuma ruwayar da Al-Bukhari ya ruwaito daga Ali b. Abi Talib (ra),

“rules that his daughter Fatimah discharges housework, and ‘Ali with the outdoor work” reported by Ibn Abi Shaybah from Damrah b. Habib, and although Abu Bakr Bin Maryam Al- Ghassani is in the chain of the narration, Abu Hanifah took it and Ibn Hajar said regarding it in Al-Fateh “that was deduced from the narration of ‘Ali b. Abi Talib that when Fatima came to the Prophet and asked him for a servant he indicated to her to what should be said when you go to bed”. And the narration that Al- Bukhari reported from ‘Ali b. Abi Talib (ra),

. أَنَّ فَاطِمَةَ عَلَيْ هَا السَّلاَم أَتَتِ النَّبِيَّ « تَسْأَلُهُ خَادِمًا فَ قَالَ: أَلاَ أُخْبِرُكِ مَا هُوَ خَ يْ رٌ لَكِ مِنْهُ تُسَبِّحِينَ اللَّهَ عِنْدَ مَنَامِكِ ثَلاَثًا وَثَلاَثِينَ وَتَحْمَدِينَ اللَّهَ ثَلاَثًا وَثَلاَثِينَ وَتُكَ بِّرِينَ اللَّهَ أَرْبَ عًا وَثَلاَثِينَ ثُمَّ قَالَ سُفْيَانُ إِحْدَاهُنَّ أَرْبَعٌ وَثَلاَثُونَ فَمَا تَ رَكْ تُ هَا ب عْدُ قِيلَ » ولاَ لَيْ لَةَ صِفِّينَ قَالَ وَلاَ لَ يْ لَةَ صِفِّينَ .

. أَنَّ فَاطِمَةَ عَلَيْ هَا السَّلاَم أَتَتِ النَّبِيَّ « تَسْأَلُهُ خَادِمًا فَ قَالَ: أَلاَ أُخْبِرُكِ مَا هُوَ خَ يْ رٌ لَكِ مِنْهُ تُسَبِّحِينَ اللَّهَ عِنْدَ مَنَامِكِ ثَلاَثًا وَثَلاَثِينَ وَتَحْمَدِينَ اللَّهَ ثَلاَثًا وَثَلاَثِينَ وَتُكَ بِّرِينَ اللَّهَ أَرْبَ عًا وَثَلاَثِينَ ثُمَّ قَالَ سُفْيَانُ إِحْدَاهُنَّ أَرْبَعٌ وَثَلاَثُونَ فَمَا تَ رَكْ تُ هَا ب عْدُ قِيلَ » ولاَ لَيْ لَةَ صِفِّينَ قَالَ وَلاَ لَ يْ لَةَ صِفِّينَ .

Fatima ta zo wurin Annabi ﷺ tana neman bawa. Sai ya ce: "Ko in sanar da ke abin da ya fi wancan? Idan kin kwanta barci, ki karanta 'Subhan Allah (SWT)' sau talatin da uku, 'Al-hamdu lillah' sau talatin da uku, sannan 'Allahu Akbar (SWT)' sau talatin da huɗu." Ya ƙara da cewa: "Ban taɓa barin karanta shi ba tun lokacin." Wani ya tambaya: "Ko da a daren yakin Siffin?" Sai ya ce: "A'a, ko da a daren yakin Siffin."

“Fatima came to the Prophet asking for a servant. He said, "May I inform you of something better than that? When you go to bed, recite "Subhan Allah (swt)' thirty three times, 'Al hamduli l-lah' thirty three times, and 'Allah (swt)u Akbar' thirty four times. 'All added, 'I have never failed to recite it ever since." Somebody asked, "Even on the night of the battle of Siffin?" He said, "No, even on the night of the battle of Siffin.”.

Wannan yana nuna wajabcin matar ta yi aikin gida, domin roƙonta na samun mai taimaka mata a aiki shaida ce ga cewa aikin gida yana nauyi a kanta, kuma da aikin gida ba wajibi ba ne a kanta, babu wata alama daga nauyin, domin da ba a wajabta mata aikin gida ba, da ba za a samu nauyi da wahala ba. Wannan yana nuna cewa matar tana yin aikin gida gwargwadon ikonta, kuma idan ta bukaci mataimaki ko fiye da haka, sai a samar mata, bisa shaidar roƙon Fatimah daga Manzon Allah ﷺ. Kuma yana nuna cewa miji ne ke ɗaukar aikin waje da gidan, kuma ta haka ne suke taimakon juna.

This indicates the obligation of the wife carrying out the housework, since her request for a servant is an evidence for the heaviness of the housework upon her, and if the housework was not obligatory upon her there would be no indication from the heaviness, since she would not have been obliged to do the housework, and so then there would have been no heaviness and hardship. This indicates that the wife does the housework according to her capability, and if she requires a helper or more then they are provided for her, according to the evidence of Fatimah’s request from the Messenger (saw). And it indicates that the husband undertakes the work outside of the house, and in such a manner they assist each other.