Gwamnati na sa ido kan harkokin noma da amfanin gonakinta bisa ga bukatun manufofin noma, wato cimma iyakar karfin filaye wajen samar da amfani mafi girma.

The State supervises agricultural affairs and its produce in accordance with the needs of the agricultural policy which is to achieve the potential of the land to its greatest level of production.

Hujjarsa ita ce maganar Annabi ﷺ:

Its evidence is the words of the Prophet :

. » الإِمَامُ رَاعٍ وَهُوَ وَمَسْؤُولٌ عَنْ رَعِيَّتِهِ «.

. » الإِمَامُ رَاعٍ وَهُوَ وَمَسْؤُولٌ عَنْ رَعِيَّتِهِ «.

“Shugaba mai mulki mai kula ne, kuma yana da alhakin al’ummarsa” (wanda Al-Bukhari ya ruwaito daga ‘Abdullahi (SWT) ɗan Umar), kuma kula da harkokin noma gabaɗaya wani ɓangare ne na tafiyar da al’amura, don haka yana cikin wajibcin gudanarwa da ke kan Imam. Duk da haka, Gwamnati ba ta gudanar da harkokin noma kai tsaye ba, domin Manzon Allah ﷺ ya bar shi ga Musulmai; ya ce a cikin hadisin da ya shafi shuka tsirrai ta hanyar yayyafa pollen:

“The Imam is a guardian and he is responsible for his subjects” (reported by Al-Bukhari from ‘Abd Allah (swt) b. Umar), and supervising the general agricultural affairs is part of managing the affairs, which is why it is part of the obligation of management upon the Imam. However, the State does not undertake the agricultural affairs directly, because the Messenger (pbuh) left it to the Muslims; he said in the narration regarding the pollination of the trees:

. » أَنْ تُمْ أَعْلَمُ بِأُمُورِ دُنْ يَاكُمْ «.

. » أَنْ تُمْ أَعْلَمُ بِأُمُورِ دُنْ يَاكُمْ «.

"Kuna da ilimi mafi girma game da al'amuran duniyarku." (Muslim ya ruwaito shi daga Aisha (RA) da Anas. Ibn Hazm ya ruwaito shi a cikin Al-Ihkam da sanadinsa, ya kuma tabbatar da ingancinsa ga Aisha (RA) da Anas cewa Annabi ﷺ ya ce: «أَنْتُمْ أَعْلَمُ بِأُمُورِ دُنْيَاكُمْ».)

“You have better knowledge (of a technical skill) in the affairs of the world.” (reported by Muslim from Aisha(ra) and Anas. Ibn Hazm reported it in Al-Ihkam with his own chain and authenticated to Aisha(ra) and Anas that the Prophet (saw) said: .» أَنْ تُمْ أَعْلَمُ بِأُمُورِ دُنْ يَاكُمْ «.

"Ku ne kun fi sanin (wata fasaha ta fannin) al'amuran duniya." A cikin wani rahoto daga Anas:

“You have better knowledge (of a technical skill) in the affairs of the world”. In another report from Anas:

. مَرَّ بِقَوْمٍ يلَُقِّحُونَ، فَقَالَ: لَوْ لََْ تَفْعَ لُوا لَصَلُحَ. قَالَ: فَخَرَجَ شِيصًا، أَنَّ النَّبَِِّ « » فَمَرَّ بِِِمْ فَقَالَ: مَا لِنَخْلِكُمْ؟ قَالُوا: قُلْتَ كَذَا وَكَذَا، قَالَ: أَنْتُمْ أَعْلَمُ بِأَمْرِ دُنْيَاكُمْ .

. مَرَّ بِقَوْمٍ يلَُقِّحُونَ، فَقَالَ: لَوْ لََْ تَفْعَ لُوا لَصَلُحَ. قَالَ: فَخَرَجَ شِيصًا، أَنَّ النَّبَِِّ « » فَمَرَّ بِِِمْ فَقَالَ: مَا لِنَخْلِكُمْ؟ قَالُوا: قُلْتَ كَذَا وَكَذَا، قَالَ: أَنْتُمْ أَعْلَمُ بِأَمْرِ دُنْيَاكُمْ .

Annabi ﷺ ya wuce ta wurin mutanen da suke aikin dasa itatuwa (ta hanyar haɗa reshe). Sai ya ce: "Idan ba ku yi ba, zai fi muku kyau." (Sai suka bar wannan aikin) sai amfanin gona ya ragu. Annabi ﷺ ya sake wucewa ta wurinsu, sai ya ce: "Me ya faru da itatuwanku?" Suka ce: "Ka ce kaza da kaza." Sai ya ce: "Ku ne kuka fi sanin al'amuran duniya." Kuma a cikin rahoton Ahmad daga Anas, Manzon Allah ﷺ ya ce:

“The Prophet happened to pass by the people who had been busy in grafting the trees. Thereupon he said: If you were not to do it, it might be good for you. (So they abandoned this practice) and there was a decline in the yield. He (the Holy Prophet) happened to pass by them (and said): What has gone wrong with your trees? They said: You said so and so. Thereupon he said: You have better knowledge (of a technical skill) in the affairs of the world”. And in the report with Ahmad from Anas, the Messenger of Allah (pbuh) said:

.» إِذَا كَانَ شَيْءٌ مِنْ أَمْرِ دُنْيَاكُمْ فَأَنْتُمْ أَعْلَمُ بِهِ، فَإِذَا كَانَ مِنْ أَمْرِ دِينِكُمْ فَإِلََِّ «.

.» إِذَا كَانَ شَيْءٌ مِنْ أَمْرِ دُنْيَاكُمْ فَأَنْتُمْ أَعْلَمُ بِهِ، فَإِذَا كَانَ مِنْ أَمْرِ دِينِكُمْ فَإِلََِّ «.

"Idan lamari ne na al'amuran duniya, to ku ne kuka fi sanin sa, idan kuma lamari ne daga al'amuran Addini, to ku zo gare ni." Wannan yana nuna cewa Gwamnati ba ta kai tsaye kula da noma ko shiga cikinsa, sai dai tana gudanar da kulawa ta gaba ɗaya ta hanyar tsara abin da aka halatta bisa ga salo daban-daban da aka zaɓa domin ƙara bunƙasa da ƙarfafa noma, tare da sauƙaƙa shi domin warware duk wata matsala, da kuma tsara manufar noma da za ta kai ga ɗaga matakan samar da amfanin gona.

“If it is something from your worldly affairs, then you are more knowledgeable about it, and if it is from the issues of the Deen, then come to me”. This indicates that the State does not directly supervise the agriculture, nor undertake it, but rather undertakes general supervision by organising what is permitted according to the various styles which are selected in order to increase and strengthen the agriculture, facilitating it to ease any issues, as well as planning an agricultural policy which would lead to raising the production levels.