An sharadanta cewa ikon yankin ko ƙasar da ta ba Khalifah baiʼar ɗaurewa yana da cin gashin kansa, wanda ya dogara ga Musulmi kaɗai, ba ga wata ƙasa ta kafirai ba; ban da haka, tsaron Musulmi a cikin wannan ƙasa, a ciki da waje, yana bisa tsaron Musulunci ba tsaron kafirci ba. Dangane da baiʼar biyayya da aka karɓa daga sauran ƙasashe, ba a samun irin waɗannan sharuɗɗan.

It is stipulated that the authority of the region or the country that gives the Khalifah a contracting pledge is autonomous dependent upon the Muslims alone, and not upon any disbelieving state; besides the security of the Muslims in that country, both internally and externally, is by the security of Islam not the security of the disbelief. With respect to the pledge of obedience taken from other countries, there are not such conditions.

Shaidar ita ce haramcin cewa kafirai su yi iko a kan Musulmai, bisa ga maganar Allah (SWT): "Kuma Allah ba zai ba wa kafirai hanya a kan muminai ba" (TMQ 4:141). Saboda haka, idan ikon kafirai a kan Musulmai yana nan a kowane bangare na kasashen Musulunci, to wannan kasa ba ta dace da kafa Khalifanci ba, domin kafa Khalifanci kawai kafa iko ne. Tun da wannan kasa ba ta mallaki iko ba, don haka ba za ta iya bayar da shi ba. Haka kuma ikonta iko ne na kafirci, kuma ba a kafa Khalifanci da ikon kafirci ba.

The evidence is the forbiddance of the disbelievers having authority over the Muslims, in accordance with the His (swt) words “And never will Allah give the disbelievers over the believers a way [to overcome them].” (TMQ 4:141), so if the authority of the disbelievers over the Muslims is present in any part of the Islamic lands, then that land would not be suitable to establish the Khalifah, since the establishment of a Khalifah is simply the establishment of an authority. Since that land does not possess the authority it ,therefore, cannot give it. Also its authority is an authority of disbelief, and the Khalifah is not established with the authority of disbelief.

Daga mahangar hukuma, kuma dangane da batun tsaro, hujjarsa ita ce hujjar Dar Al-Islam da Dar Al-Kufr, domin kafa Khalifanci zai mayar da yankin ya zama Dar Al-Islam, kuma ba zai yiwu wani yanki ya zama Dar Al-Islam ta hanyar kafa mulkin Musulunci kawai ba, a'a wajibi ne tsaronsa ya zama tsaron Musulunci ba tsaron kafirci ba, domin sharuddan da ake bi wajen ganin yankin Dar Al-Islam su ne: na farko, a yi mulkinsa da Musulunci, na biyu kuma, tsaronsa ya zama tsaron Musulunci ba tsaron kafirci ba.

This is from the angle of the authority; as for the issue of security, its evidence is the evidence for Dar Al-Islam and Dar Al-Kufr, since the establishment of the Khalifah would make the abode into an abode of Islam, and it is not possible for an abode to be an abode of Islam simply by establishing the rule of Islam but rather it is imperative that its security is by the security of Islam and not that of disbelief, since the conditions for the abode to be considered an abode of Islam are: firstly, to be ruled by Islam and secondly, for its security to be the security of Islam and not the security of disbelief.