Khilafah wani kwangila ce ta zaɓi da yarda, don haka babu wanda ake tilastawa ya karɓe ta, kuma babu wanda ake tilastawa ya zaɓi wanda zai ɗauki nauyinta.

The Khilafah is a contract of choice and consent, so no one is compelled to accept it, and no one is compelled to choose the one who would undertake it.

Shaidar wannan ita ce cewa duk wata yarjejeniyar Shari'a tana cika ne tsakanin bangarori biyu, domin hakika yarjejeniya ce kamar sauran yarjejeniyoyi. Haka kuma, hadisin Balarabe ya nuna cewa ya yi mubaya'a ga Manzon Allah ﷺ a kan Musulunci. Sai Balarabe ya kamu da zazzabi a Madina, ya zo wurin Manzon Allah ﷺ ya ce, "Ya Manzon Allah! Ka soke mubaya'ata." Amma Manzon Allah ﷺ ya ki. Sai ya sake zuwa gare shi ya ce, "Ya Manzon Allah! Ka soke mubaya'ata." Amma Manzon Allah ﷺ ya ki. Sai ya sake zuwa gare shi ya ce, "Ya Manzon Allah! Ka soke mubaya'ata." Amma Manzon Allah ﷺ ya ki. Daga karshe Balarabe ya fita (daga Madina), sai Manzon Allah ﷺ ya ce,

The proof for this is the evidence that any Shari’ah contract is completed between two parties since it is a contract like all the other contracts. On top of that, the narration of the Bedoin gave the pledge of allegiance to Allah's Prophet (phuh) for Islam. Then the Bedoin got fever at Medina, came to Allah's Prophet (phuh) and said, "O Allah's Prophet! Cancel my Pledge," But Allah's Prophet (phuh) refused. Then he came to him (again) and said, "O Allah's Prophet! Cancel my Pledge." But the Prophet (phuh) refused. Then he came to him (again) and said, "O Allah's Prophet! Cancel my Pledge." But the Prophet (phuh) refused. The Bedouin finally went out (of Medina) whereupon Allah's Prophet (phuh) said,

.» إِنَّمَا الْمَدِينَةُ كَالْكِيرِ تَ نْفِي خَبَثَ هَا وَيَ نْصَعُ طَيِّبُ هَا « .

.» إِنَّمَا الْمَدِينَةُ كَالْكِيرِ تَ نْفِي خَبَثَ هَا وَيَ نْصَعُ طَيِّبُ هَا « .

"Madina kamar mahurin wuta ce: Tana fitar da datti daga cikinta, kuma tana haskakawa da tsarkake abin nagarta." (Muslim da Al-Bukhari ne suka ruwaito shi, an yarda da shi). Tun da mubaya'a ga Khalifanci mubaya'a ce ta biyayya ga wanda yake da hakkin a yi masa biyayya daga cikin masu iko, to kwangila ce bisa zabi da yarda, don haka ba ta halatta da tilastawa ba; babu tilastawa ga wanda ake yi wa mubaya'a, babu kuma tilastawa ga wadanda suke ba da mubaya'a, saboda maganar Manzon Allah ﷺ.

"Medina is like a pair of bellows (furnace): It expels its impurities and brightens and clears its good.” (agreed upon by Muslim and Al-Bukhari). As the pledge upon the Khilafah is a pledge upon obedience to the one who has the right to be obeyed from the people of authority, then it is a contract upon choice and consent, and so it is not correct by compulsion; neither compulsion on the one given the pledge nor compulsion upon those who are giving the pledge due to the words of the Messenger (pbuh).

. » إِنَّ اللَّهَ وَضَعَ عَنْ أُمَّتِي الْخَطَأَ وَالنِّسْ يَانَ وَمَا اسْ تُكْرِهُوا عَلَيْهِ « .

. » إِنَّ اللَّهَ وَضَعَ عَنْ أُمَّتِي الْخَطَأَ وَالنِّسْ يَانَ وَمَا اسْ تُكْرِهُوا عَلَيْهِ « .

"Allah ya yafe wa al'ummata ta (Ummati) kuskure da mantuwa, da abin da aka tilasta musu yi." (Ibn Maja ya ruwaito daga Ibn 'Abbas), kuma wannan yana shafar kowace yarjejeniya, har da yarjejeniyar Khilafah. Saboda haka, duk yarjejeniyar da ta faru sakamakon tilastawa ba ta da inganci, tun da ba a yi ta ba. Kamar sauran yarjejeniyoyi, ba a yin Khilafah ta hanyar tilastawa.

“Allah has forgiven my nation (Ummati) for mistakes and forgetfulness, and what they are forced to do.” (reported by Ibn Maja through Ibn ‘Abbas), and this is general for every contract including the contract of the Khilafah. Accordingly, every contract that occurs due to compulsion is void, since it has not been contracted. In the same manner as the other contracts, the Khilafah is not contracted by compulsion.

Haka kuma, Khilafah ba ta cika sai da bangarori biyu masu yin kwangila, kamar kowace yarjejeniya; don haka, mutum ba zai zama Khalifah ba sai an nada shi ga Khilafah. Saboda haka, idan wani ya nada kansa Khalifah ba tare da bai'ar wadanda ake yin kwangilar Khilafah ta hannunsu ba, ba zai zama Khalifah ba sai sun ba shi bai'a da yarda da gamsuwa, a lokacin ne zai zama Khalifah bayan wannan bai'a; amma kafin hakan ba za a dauke shi a matsayin haka ba. Idan aka tilasta mutane su ba da bai'a, to mutumin ba zai zama Khalifah ba bayan wannan bai'a da aka karba da tilastawa, kuma ba za a yi kwangilar Khilafah a gare shi ba, domin kwangila ce wadda ba a yin ta da tilastawa, saboda fadin Manzon Allah ﷺ.

Likewise, the Khilafah is not completed except with two contracting parties like any other contract; so, someone would not be a Khalifah unless someone appoints him to the Khilafah, and so if someone appoints themselves as Khalifah without a pledge from those whom the Khilafah is contracted through, he would not be a Khalifah unless they gave him the pledge with satisfaction and consent, in which case he becomes Khalifah after this pledge; as for before it then he would not be considered such. If the people are forced to give the pledge, the person would not be the Khalifah after this pledge which was taken by compulsion, and the Khilafah would not be contracted to him since it is a contract which is not contracted through compulsion due to the words of the Messenger (pbuh).

» إِنَّ اللَّهَ وَضَ عَ عَ نْ أُمَّ تِي الْخَطَأَ وَالنِّ سْ يَانَ وَمَا اسْ تُكْرِهُوا عَلَيْهِ « . "Allah ya yafe wa al'ummata ta (Ummati) kuskure da mantuwa, da abin da aka tilasta musu yi." , kuma abin da aka yafe ana ɗaukarsa a matsayin wanda babu hukunci a kansa.

. » إِنَّ اللَّهَ وَضَ عَ عَ نْ أُمَّ تِي الْخَطَأَ وَالنِّ سْ يَانَ وَمَا اسْ تُكْرِهُوا عَلَيْهِ « . “Allah has forgiven my nation (Ummati) for mistakes and forgetfulness, and what they are forced to do.” , and what has been forgiven is considered to be void.