Gwamnati tana aiki don yaɗa dukiya a tsakanin al'umma, kuma tana hana ta zagayawa ta kasance a hannun wani ɓangare na al'umma kawai.

The State works to circulate the wealth amongst the subjects, and prevents it from circulating solely amongst a particular sector of society.

Shaidar ita ce ayar daga Suratul Hashr, maganar Allah (SWT):

The evidence is the verse from Surah Al-Hashr, the words of Allah (swt):

"Domin kada dukiyar ta zama wadda masu arziki daga cikinku ke juyawa a tsakaninsu kawai." (TMQ 59:7), kuma wannan ya bayar da dalili (Illah) na dalilin da yasa aka ba muhajirai ganimar Bani Al-Nadeer maimakon Ansarawan Madina, duk da cewa dukkansu Musulmi ne, kuma babu wani daga cikin Ansar sai mutum biyu matalauta, Abu Dajanah da Sahl b. Hanif, da aka ba komai. Dalilin da aka bayar shi ne domin dukiya kada ta yi yawo a tsakanin masu arziki kawai, kuma wannan Illah ce ta Shari'a wadda take kasancewa da rashi gwargwadon kasancewar ko rashin musabbabinta. Saboda haka, duk lokacin da rashin daidaito ya kasance, Khalifah dole ne ya yi aiki don cimma daidaito ta hanyar aiwatar da wannan ayar, domin ta wata fuskar akwai Illah a cikinta, kuma saboda kalmominta na gaba ɗaya ne duk da cewa dalilin saukar ayar takamammen abu ne, kuma ka'idar Shari'a ita ce:

“So that it will not be a perpetual distribution among the rich from among you.” (TMQ 59:7), and so this gave the reason (Illah) as to why the booty from Bani Al-Nadeer was given to the emigrants rather than to the supporters (Ansar) from Madinah, even though they were all Muslims, and no one from the Ansar apart from two poor men, Abu Dajanah and Sahl b. Hanif, were given anything. The reason given was in order that the wealth did not circulate amongst the rich alone, and this is a Shari’ah Illah which is present and absent according to the presence and absence of its cause. Accordingly, any time that a disparity is present, the Khalifah must work to achieve balance by putting this verse into practice, because from one angle it has an Illah present, and also because its words are general even though the reason for the verse was specific, and the Shari’ah principle is:

. )العبرة بعموم اللفظ لا بخصوص السبب( .

. )العبرة بعموم اللفظ لا بخصوص السبب( .

"abin la'akari shi ne ga ma'anar gabaɗayan kalmomi, ba ga takamaiman dalilin saukar ayar ba", don haka yana aiki a kowane lokaci.

“the consideration is given to the generality of the words and not to the specificity of the cause”, and so it is applicable at all times.