Mutane suna da iyakar ilimi kuma suna iya yin kuskure. Suna saurin fadawa cikin kuskure kuma ana iya rinjayar su da son zuciya. Musulunci bai bar tsara adalci ga son rai da ra'ayin mutane ba kamar yadda yake a Yamma. Maimakon haka, izinin yin dokoki na Allah ne kawai, Mahaliccin mutane, Wanda ya fi sanin mutane. Wa kuke ganin ya fi cancanta da wannan aiki? Allah (SWT) ya ce:

Human beings are limited in knowledge and are fallible. They are prone to error and subject to prejudice. Islam does not leave the legislation of justice to the whims and fancies of human beings as is the case in the West. Instead the permission to make laws is only for Allah (swt) the creator of mankind and the One Who knows human beings the best. Who do you think is best qualified for this task? Allah (swt) says,.

"Hukunci ba na kowa ba ne sai na Allah." [TMQ 6:57].

“The rule is to none but Allah.” [TMQ 6:57].

Saboda haka za ka iya tabbata cewa a kotun Musulunci, abubuwa kamar alkalin ya zama aboki da wanda ake tuhuma, ko kuma ya yi wata mummunar rana, ba su da wani tasiri a kan tsananin hukuncin da ya zaɓa ya aiwatar.

Thus you can rest assured that in an Islamic court, factors such as the judge being friends with the accused, or having had a bad day, have no bearing on the severity of the punishment he chooses to administer.

Idan kai wanda aka yi wa laifi ne kuma kuna talauci alhali abokin hamayyarku mai arziki ne, wannan ba zai yi wani tasiri ba a kan hukuncin kotu. Ko da yake an halatta ka nada wakili ya yi magana a madadinka, babu wasu makudan kudi da ake gwagwarmaya a kansu. Manufar kotuna shi ne kafa adalci kawai, ba yin kudi ba. Saboda haka, ba ya da muhimmanci wanda ya gabatar da shari'arka, ko kuma yadda yake magana da gamsarwa, sai dai alkali ne yake da alhakin tabbatar da gaskiyar al'amura da kuma tantance su.

If you are a victim of crime and are poor while your opponent is wealthy, this will have no effect whatsoever on the verdict of the court. While you are allowed to appoint a representative to speak on your behalf, there are no vast sums of money at stake. The objective of the courts is solely to establish justice, not to make money. Therefore, it does not matter who presents your case, or how persuasively he speaks, but it is up to the judge to ascertain the facts and evaluate them.

A cikin Musulunci, hukunci ba ya wucewa sai da hujjar laifi tabbatacciya. Saboda haka, babu wani tunani na alƙalai masu yanke hukunci (jury), waɗanda mambobinsu za su iya sabawa juna kan hukunci, kawai bisa ga ra'ayinsu na kansu.

In Islam, only definite evidence of guilt is sufficient for the administration of a sentence. Accordingly, there is no concept of a jury, whose members may disagree between themselves on the verdict, purely on the basis of their own personal discretion.

Shaidar kewaye, wadda ba ta da tabbas kuma ana iya fassara ta ta hanyoyi daban-daban, ba ta isa ba. Dukkan shaida ana gabatar da ita ga alkali wanda ƙwararre ne a fannin fiqhu, sai ya yanke hukunci bisa dokokin Musulunci. Don haka ana hukunta waɗanda aka tabbatar da cewa masu laifi ne kawai. Masu laifin da ba za a iya yanke musu hukunci na ƙarshe a kansu ba, ba za su tsira daga azaba a Ranar Alƙiyama ba.

Circumstantial evidence, which is inconclusive and subject to different interpretations is not enough. All evidence is presented to a judge who is expert in jurisprudence, and he imposes punishment according to laws from Islam. Thus only those proven to be criminals are punished. Criminals for whom no conclusive verdict is possible will not escape the punishment on the Day of Judgement.

Bisa ga tsarin tsarin shari'a guda biyu da aka bayyana a sama, bari mu kwatanta yadda ake magance laifuffukan da suka fi damunmu a wannan al'umma.

Given the above framework of the two Judicial systems, let us compare the treatment of common crimes that we are most worried about in this society.

Watau kun taɓa fuskantar wannan aƙalla sau ɗaya a rayuwarku, ko kuma kun san wanda ya fuskance shi.

You have probably suffered this at least once in your life, or know someone who has suffered it.

Tsarin Shari'a na Birtaniya: Hukuncin yana bisa ra'ayin alkali, ya danganta da laifin, amma galibi ana hukunta shi da aikin al'umma.

British Legal System : The sentence is discretionary, depending on the crime, but is commonly punished by community service.

Tsarin Shari'ar Musulunci: Da zarar an tabbatar da laifi, alkali zai duba tsananin laifin kuma ya yi ijtihadi (watau cire hukunci daga Alkur'ani da Sunnah). Hukuncin na iya kasancewa daga wulakanta mutum a bainar jama'a har zuwa kisa, idan fashin ya haifar da mutuwa.

Islamic Judicial System : Once guilt is ascertained, the judge will consider the severity of the crime and perform ijtihad (i.e. extracting the rule from the Qur’an and the Sunnah). This may range from public humiliation to death, if the mugging led to death.

Fashi yana da yawa sosai a Biritaniya. Babu shakka, kana tsoron kada a yi wa gidanka sata idan ka yi nesa da shi na wani lokaci.

Burglary is extremely common in Britain. No doubt, you are afraid that your house may have been burgled if you are away for any period of time.

Tsarin Shari'ar Burtaniya: Hukuncin yana bisa ra'ayin alkali, ya danganta da laifin, amma yawanci ana hukunta shi da daurin kurkuku.

British Legal System : The sentence is discretionary, depending on the crime, but is commonly punished with imprisonment.

Tsarin Shari'ar Musulunci: Barayi za a yanke musu hannu, matuƙar sun cika sharuɗɗan wannan hukunci guda bakwai. Ba a halatta a sake dasa musu hannun ta hanyar tiyata ba.

Islamic Judicial System : Burglars will have their hand cut off, provided they fulfil the seven conditions for this punishment. They are not permitted to have it surgically replaced.

Akwai fyade guda a Birtaniya kowane awa 2.5 a matsakaici. Yawancin wasu kuma ba a bayar da rahotonsu ba, kuma a mafi yawan lokuta mai aikata laifin sananne ne ga wanda aka cutar.

There is a rape in Britain on average every 2.5 hours. Many more go unreported, and in most cases the perpetrator is known to the victim.

Tsarin Shari'a na Birtaniya: Hukuncin yana hannun alkali, amma hukuncin yana tashi daga tara zuwa daurin rai da rai. Yawancin lokaci, lokacin daurin bai wuce shekara 10 ba.

British Legal System : The sentence is discretionary, but the punishment ranges from a fine to life imprisonment. Commonly, the period of imprisonment is below 10 years.

Tsarin Shari'ar Musulunci: Hukuncin na iya zama kisa, ya danganta da yanayin lamarin.

Islamic Judicial System : The punishment can be death, depending on the circumstances.

Wannan abu ne da ya zama ruwan dare a tsakanin kowane zamani, musamman matasa. Sau da yawa ana ganinsa a matsayin al'ada marar cutarwa. Watakila kana damuwa game da wani yaro ko dan uwa. Idan ba haka ba, wataƙila ya kamata ka damu.

This is extremely common amongst all ages, particularly the youth. It is often seen as a harmless habit. Perhaps you are worried about a child or relative. If not, you probably should be.

Tsarin Shari'ar Burtaniya: Hukuncin ya dogara ne da irin miyagun ƙwayoyi da kuma yawan da mutum ya mallaka. Barasa halal ce a doka. Ga masu laushin miyagun ƙwayoyi kamar tabar wiwi, yawanci ana yi wa mai laifi gargaɗi kawai, amma masu shan miyagun ƙwayoyi masu tsanani (kamar hodar iblis da hiroyin) na iya fuskantar ɗaurin kurkuku.

British Legal System : The punishment depends on the nature of the drug, and the quantity possessed. Alcohol is legal. For ‘soft’ drugs like marijuana, offenders are usually just cautioned, but ‘hard’ drug abusers (like cocaine, heroin) may be imprisoned.

Tsarin Shari'a na Musulunci: Masu laifi ana yi musu bulala guda 80 a bainar jama'a.

Islamic Judicial System : Offenders are publicly flogged 80 lashes.

Tare da mayar da hankali da al'ummarmu ke yi kan dangantaka da 'yancin jima'i, za a iya cewa kana da hujjar damuwa game da halayyar matasa ko ma tsofaffin Musulmai da ke fuskantar tasirinsa.

With the emphasis in our society placed on relationships and sexual freedom, you would be justified in fearing for the conduct of young or indeed older Muslims who are subject to its influence.

Tsarin shari'ar Burtaniya: Dukansu waɗannan abubuwa halal ne a doka, ko an yi su tsakanin mutane na jinsi daban ko na jinsi ɗaya (watau luwadi). Hakika, idan ka soki waɗannan abubuwa, za a zarge ka da rashin haƙuri da nuna wariya.

British legal System : Both of these are legal, whether done between members of the opposite sex or the same sex ( i.e. homosexuality). In fact, if you were to criticise these you would be blamed for intolerance and discrimination.

Tsarin Shari'ar Musulunci: Zina ana hukunta ta da bulala dari (100). Zina ta aure da luwadi ana hukunta su duka da kisa a bainar jama'a.

Islamic Judicial System : Fornication is punished by flogging 100 lashes. Adultery and homosexual fornication are both punished by public execution.

Manufar gudanar da shari'a a Musulunci ita ce ta zama abin hana aikata laifi, gyara masu laifi, da kare al'umma. Kamar yadda kake gani, yanayin hukunce-hukuncen da ake yi a Tsarin Shari'ar Musulunci yana tabbatar da cewa an cimma wadannan manufofi. Tarihi yana shaida haka - an rubuta cewa an yanke hannaye kimanin 200 kacal a cikin tarihin Daular Musulunci baki daya!

The objective behind the administration of justice in Islam is to act as a deterrent, to reform offenders and to secure society. As you can see, the nature of sentences in the Islamic Judicial System ensure that these objectives are achieved. History bears witness to this - only about 200 hands are recorded to have been cut in the entire history of the Islamic State!.

A yammacin duniya, duk da haka, har zuwa kashi 70 cikin 100 na fursunonin da aka yanke wa hukunci suna sake aikata laifi bayan an sake su, kuma yawan laifuffuka a can ba ya nuna cewa hukunci yana hana aikata laifi yadda ya kamata.

In the West, however, up to 70% of convicted prisoners re-offend once they are released, and the rates of crime are hardly indicative of a successful deterrent.

Ɗaya daga cikin manyan matsalolin da ake fama da su a Yamma shi ne cikakken karo tsakanin akidar da ake tura wa mutane. A gefe guda, ana gaya musu cewa 'yanci shi ne haƙƙin asali na mutum. Wannan kuwa, buɗaɗɗen izini ne na aikata laifi. Idan aka haɗa wannan da ra'ayin dimokuraɗiyya, karon yana bayyana a fili. Domin dimokuraɗiyya tsari ne na yin dokoki - kayan aiki na takaita 'yanci. Sakamakon wannan gauraya ta ra'ayoyi shi ne hargitsi!