Wani ɓangare na tsarin iyali ya ƙunshi haihuwar 'ya'ya. Da zarar ma'aurata sun samu 'ya'ya, dangantaka mai ƙarfi ta iyali da alaƙar da ke tsakanin su da yaronsu an ayyana su kuma an tsara su bisa ga Shari'ah. Duka uwa da uba suna da nauyi a kan 'ya'yansu, kuma 'ya'yan ma suna da nauyi a kan iyayensu.

Part of the family structure involves the birth of offspring. Once a married couple have children, the strong familial bond and the relationship they have with their child is defined and regulated according to the Shari‘ah. Both the mother and father have responsibilities to their children, and the children too have responsibilities to their parents.

Matsayin mata a matsayin uwa ba wai reno da kare 'ya'yanta kawai ya ƙunsa ba, har ma da koya musu addini na gaskiya.

The role of the wife as a mother not only includes rearing and protecting the children, but also to teach the children the true deen.

Annabi ﷺ ya ce: "Kowane jariri ana haife shi ne a kan fitrah, sannan iyayensa su ne suke mai da shi Bayahude ko Banasare ko Bamushriki." Anas ya ruwaito cewa Annabi ﷺ ya ce: "Ku yi karamci ga 'ya'yanku, kuma ku yi kwazo wajen koya musu kyawawan halaye." Ibn Majah.

The Prophet (saw) said, “Every child is born on the fitrah, its parents later on making it a Jew or a Christian or a Pagan.” Anas reported that the Prophet (saw) said, “Be generous to your children, and excel in teaching them the best of conduct.” Ibn Majah.

Ladan da mahaifiyar take samu saboda hadayun da take yi da kuma ƙoƙarin da take yi domin kula da reno 'ya'yanta suna da girma.

The reward for the mother for the sacrifices she makes and the efforts she spends for the sake of looking after and rearing her children are great.

Anas ya ruwaito cewa Salama, mai renon Ibrahim, ta ce wa Annabi ﷺ, "Ya Manzon Allah, ka kawo albishir ga maza amma ba ga mata ba." Sai ya ce, "Shin kawayenki ne suka sa ki yin wannan tambaya?" Sai ta ce, "Eh, sun yi." Sai ya ce ﷺ, "Shin ba ya faranta wa kowacce daga cikinku rai ba cewa idan ta yi ciki daga mijinta, kuma ya yarda da ita, to tana samun ladan wanda ke azumi kuma yana sallah saboda Allah? Idan kuma naƙuda ta zo, babu wani a sama ko a ƙasa da ya san abin da ke ɓoye a cikin mahaifarta domin ya ta'azantar da ita. Idan kuma ta haihu, babu wani ɗan madara da zai fito daga gare ta, ba kuma wata shayarwar yaro, face ta samu ladan aiki nagari guda ɗaya saboda kowane ɗan madara da kowace shayarwa. Idan kuma yaro ya hana ta barci da dare, to tana samun ladan wanda ya 'yantar da bayi saba'in saboda Allah." Tabarani ne ya ruwaito.

Anas narrated that Salamah, the nurse of Ibrahim said to the Prophet (saw), “O Messenger of Allah, you brought tidings to men but not to women.” He said, “Did your women friends put you up to asking me this question?” She said, “Yes, they did.” He (saw) said, “Does it not please any of you that if she is pregnant by her husband and he is satisfied with her that she receives the reward of one who fasts and prays for the sake of Allah? And when the labour pains come none in heaven or earth knows what is concealed in her womb to soothe her. And when she delivers, not a mouthful of milk flows from her and not an instance of child’s suck, but that she receives, for every mouthful and every suck, the reward of one good deed. And if she is kept awake by the child at night, she receives the reward of one who frees seventy slaves for the sake of Allah.” Tabarani.

Jaddadawa a nan shi ne cewa uban yana da alhakin ya ba 'ya'yansa dukkan tallafin abin duniya da suke bukata har sai sun iya dogaro da kansu. Musulunci yana karfafa uba ya yi wa 'ya'yansa kyautatawa, kuma yana ba da shawarar a kiyaye kyakkyawar alaka a tsakaninsu.

The emphasis here for the father with regard to his children is that he should provide for them all the material support that they require until they are able to fend for themselves. Islam encourages kind treatment of the children by the father, and recommends good relations be kept between them.

Wani mutum mai suna al-Aqr‘a ibn Habis ya ziyarci Annabi ﷺ, sai ya yi mamaki ganin yana sumbatar jikokinsa, Hasan da Husain. "Shin kana sumbatar yaranka?" ya tambaya, yana ƙara da cewa yana da 'ya'ya goma, amma bai taɓa sumbatar ko ɗaya daga cikinsu ba. Annabi ﷺ ya amsa da cewa, "Wannan yana nuna cewa ba ka da wata rahama da tausayi ko kaɗan. Waɗanda ba sa nuna rahama ga wani, ba za a nuna musu rahamar Allah ba."

A man named al-Aqr‘a ibn Habis visited the Prophet (saw) and was surprised to see him kissing his grandsons, Hasan and Husayn. “Do you kiss your children?” he asked, adding that he had ten children and never kissed one of them. The Prophet (saw) replied, “That shows that you have no mercy and tenderness at all. Those who do not show mercy to another will not have Allah’s mercy shown on them.”.

Ibn ‘Abbas ya ruwaito cewa Annabi ﷺ ya ce: "Babu wani Musulmi wanda 'ya'yansa mata biyu suka kai shekarun balaga, sannan ya yi musu kyautatawa a matsayin abokan zama, kuma ba za su sa shi shiga Aljanna ba." Ibn Hibban ne ya ruwaito shi.

Ibn ‘Abbas narrated that the Prophet (saw) said, “There is no Muslim, whose two daughters reach the age (of maturity), and he is good to them as a companion, and they do not cause him to enter Paradise.” Ibn Hibban.

Musulunci ya umurci yara su girmama iyayensu, su kuma nuna musu tausayi da soyayya. Dole ne yaro ko yarinya su yi biyayya ga iyayensu. Wannan biyayya ta kasu kashi biyu:

Islam enjoins that children are respectful to their parents and treat them with kindness and affection. The child must obey his or her parents. This obedience falls into two categories:

Batutuwan da suke hakkin iyaye: Waɗannan sun haɗa da al'amuran da suka shafi iyayen da kansu, kamar hidimta wa uwa ko uba. Ga macen da mahaifinta ne waliyyinta (majibancinta), hakkin mahaifin ne ta nemi izininsa kafin ta fita daga gida, kuma dole ne ta yi masa biyayya da dukkan haƙƙoƙin da yake da su a matsayinsa na waliyyinta. A dukkan waɗannan lamuran, wajibi ne ga ɗa ko 'ya ta yi biyayya.

Issues which are the right of the parent : These include areas which are of the concern to the parents themselves such as to serve the mother or father. For a woman whose father is her waliy (guardian) it is the father’s right that she seeks his permission to go out of the house, and she must obey this and all the rights he has as her waliy. In all these cases, it is fard (obligatory) for the child to obey.

Batutuwan da suke haƙƙin yaro: Waɗannan sun haɗa da al'amuran da suka shafi yaron kansa, kamar abin da zai ci, wanda zai aura, da sauransu. A irin waɗannan lokuta, yana da mustahabbi (abin so) ga yaro ya yi biyayya ga iyayensa.

Issues which are the right of the child : These include areas which are the concern of the child him or herself, such as what they should eat, who they should marry, etc. In these cases, it is mandub (recommended) for the child to obey the parents.

Amma kamar yadda yake a lokacin da miji ya umarci matarsa, idan iyaye suka umarci yaro ya yi musu biyayya a cikin abin da yake sabon Allah (SWT), kamar yin abin haram ko barin farillah, to ba wajibi ba ne ko mustahabbi ga yaro ya yi musu biyayya. Maimakon haka, a irin waɗannan hali, haram ne ga yaro ya yi musu biyayya. Allah (SWT) yana cewa: "Kuma mun umarci mutum ya kyautata wa iyayensa. Mahaifiyarsa ta ɗauke shi cikin wahala a kan wahala, kuma shekaru biyu ne aka yaye shi: (Ku ji umarni) Ku nuna godiya gare Ni da iyayenku: zuwa gare Ni ne makomarku. Amma idan suka yi ƙoƙari su sa ka haɗa Ni da abin bautawa wanda ba ka da ilimi game da shi, kada ka yi musu biyayya." [TMQ 31:14-15]

However as is the case when the husband orders his wife, if the parent orders the child to obey them in something that is a disobedience to Allah (swt), like to do something haram or to neglect a fard, then it is neither obligatory nor recommended for the child to obey. Rather, in these cases, it is haram for the child to obey. Allah (swt) says, “And we have enjoined upon man to be good to his parents. In travail upon travail did his mother bear him. And in years twain was his weaning : (Hear the command) Show gratitude to Me and your parents : To Me is (your final) goal. But if they strive to make you join worship with Me things of that which you have no knowledge, obey them not.” [TMQ 31:14-15]