Tsarin mu na farfado da Musulunci ya zama bin misalin Annabi ﷺ; babu wani misali kuma na kafa Daular Musulunci, kuma wannan yana cikin ayyukan da suka zama farilla (wajibi) kamar yadda Allah (SWT) ya umarta.

Our methodology for revival should follow the example of the Prophet (saw); no other example exists for the establishment of the Islamic State, and furthermore this is of the actions which are fard (compulsory) as Allah (swt) commands:

"Saboda haka ka yi hukunci a tsakaninsu da abin da Allah Ya saukar, kuma kada ka bi son zuciyarsu, ka kauce daga gaskiyar da ta zo maka."

“So judge between them by whatever Allah has revealed and follow not their vain desires, diverting you from the truth that has come to you.” [TMQ 5:42].

Umurnin yin hukunci ko yin shari'a da Musulunci ana maimaita shi sau da yawa a cikin Alkur'ani, kuma ana nuna cewa wajibi ne ta hanyar aikin Manzon Allah ﷺ. Wannan ba al'amari ne da ake so kawai (mandoub) ba, sai dai al'amari ne na rayuwa da mutuwa ga Ummah, kamar yadda za a iya gani daga munanan sakamakon da muke rayuwa a cikinsu sakamakon rashin Khilafah (Dawlar Musulunci).

The command to rule or judge by Islam is repeated many times in the Qur’an and is indicated to be compulsory through the practice of the Messenger of Allah (saw). This is not a preferable (mandoub) matter but an issue of life and death for the Ummah as can be seen by the disastrous consequences we live in without the Khilafah (Islamic State).

A taƙaice, Annabi ﷺ ya ɗauki matakai da dama masu muhimmanci don kafa Daular Musulunci ta farko:

In summary the Prophet (saw) undertook several key steps to establish the first Islamic State:

Ya kafa ƙungiyar siyasa (sahabbai) ﷺ.

He (saw) formed a political group (the companions).

Sahabbansa sun kasance masu ilimi da al'ada, kuma sun girma da ƙaƙƙarfar halayyar Musulunci.

His companions were well cultured and developed in a strong Islamic personality.

Sun yi mu'amala da al'umma sosai, ba ta hanyar yaki ba, amma ta hanyar ilimi da siyasa, don kawar da tsarin mulki na cin hanci da rashin adalci da ke wanzuwa, ta hanyar gina ra'ayin jama'a mai karfi a kan Musulunci.

They actively interacted with the society, not militarily but intellectually and politically to bring down the existing corrupt system through building a strong public opinion for Islam.

Ya kusanci kabilu da masu fada a ji domin su goyi bayansa ﷺ da kungiyarsa, kuma domin a canza mulki daga tsarin da ake da shi.

He (saw) approached the tribes and influential people in order that they support him (saw) and his group and to actually transfer power from the existing system.

Duk wani yunƙuri mai gaskiya na farfado da addini dole ne ya dogara ga wannan hanya; hanya ce daga Sunnah, ba daga tunanin mutum ko hasashensa ba.

Any serious attempts at revival must be based upon this methodology; it is from the Sunnah and not from man’s mind or imagination.