Manyan ka'idoji da ke kiyaye dangantaka tsakanin maza da mata bisa ga Shari'ar Musulunci sune:

The main principles which preserve the relationship between men and women according to the Islamic Shari‘ah are:

Maza da mata duka suna wajabta su rufe al'aurarsu.

Men and women must cover their awrah.

Maza da mata an raba su, kuma haɗuwar su ba a yarda da ita ba sai a wurare na musamman.

Men and women are segregated, and mixing between them is allowed only in specific areas.

Ba a halatta namiji da mace marasa dangantaka su kasance tare a wuri mai keɓe (khalwa) ba.

It is not allowed for an unrelated man and woman to be together in a secluded place (khalwa).

Maza da mata dole ne su runtse ganinsu daga juna, kuma su kiyaye kamun kansu.

Men and women must lower their gaze towards each other and preserve their modesty.

Ba a halatta mace ta yi tafiya ita kaɗai fiye da awanni 24 daga wurin tsaro ba (watau ba tare da mahram ba). 6. Aure hanya ce ta halal da maza da mata marasa dangantakar jini za su iya samun zumunci na kusa da juna. Ana iya warware aure ta hanyar saki. 7. Musulunci ya ayyana matsayin uwa, uba da yara.

It is not permitted for a woman to travel alone for more then 24 hours away from a secure place (i.e. without a mahram). 6. Marriage is a valid institution for unrelated men and women to have intimate companionship with each other. Marriage may be dissolved by divorce. 7. Islam defines the roles of motherhood, fatherhood and children.

Awrah shi ne kalmar da Musulunci ke amfani da ita wajen nuna sassan jikin namiji ko mace da dole ne a rufe su a gaban wasu mutane. Wannan aiki yana kiyaye mutunci da girman wadanda suke bin sa. Akwai matakai daban-daban na awrah, kuma yadda ya kamata a rufe su ya dogara ne da dangantakar Musulmi da mutanen da ke kewaye da shi ko ita.

Awrah is the term used by Islam to indicate the areas of the body on a man or woman which must be covered up in the presence of other people. This is an act which preserves the modesty and dignity of those who conform to it. There are different degrees of awrah, and the extent to which they must be covered depends on the relationship that the Muslim has with the people around him or her.

Ana iya raba awrar mutum zuwa rukuni biyu:

The awrah of the man can be divided into two categories :

Al-Awrah Al-Ghaliza (awrah mai tsanani): ita ta ƙunshi al'aurar jiki da bayan jiki.

Awrah Ghalida (hard awrah) : this encompasses the private parts and the back side.

Awrah Khafifa (awrah mai sauƙi): wannan ya ƙunshi sauran wuraren da ke tsakanin cibiya da gwiwa.

Awrah Khafifa (soft awrah) : this encompasses the other areas from between the navel to the knee.

Awrar namiji ga wani namiji:

The awrah of the man to another man :

Ba halal ba ne ga namiji ya bayyana wani sashe na kowane daga cikin waɗannan sassan awrarsa, mai laushi ko mai tauri, a bainar jama'a, ko a ɓoye idan akwai wasu maza a wurin.

It is forbidden for the man to uncover any area of either of these parts of his soft or hard awrah in public, or in private when other men are present.

Al-'awrah ta namiji ga mace:

The awrah of the man to the woman :

Haka kuma yake a lokacin da namiji yake tare da kowace mace, ciki har da danginsa na kusa. Sai dai an halatta wa namiji ya nuna duk sashen al'aurarsa ga matarsa.

The same applies when the man is in the presence of any woman, including his near relatives. However, it is permitted for a man to show any part of his awrah to his wife.

Shaidar: Abu Sa'id al-Khudri ya ce Manzon Allah ﷺ ya ce, "Awrar mutum tana tsakanin cibiyarsa da gwiwoyinsa."

Evidence: Abu Said al-Khudri said that the Prophet (saw) said, “A man’s awrah is between his navel and his knees.”.

Ana raba awrar mace zuwa sassa biyu:

The awrah of the woman is divided into two areas :

'Awrah Ghalida (awrah mai tsanani): Wannan shi ne tsakanin ƙirji (har da nono) da gwiwa.

Awrah Ghalida (hard awrah) : This is between the chest (including the breast) and the knee.

Awrah Khafifa (ɗan ƙaramin awrah): Shi ne dukan jiki sai fuska da hannaye.

Awrah Khafifa (soft awrah) : This is all of the body except for the face and the hands.

Al-'awrah ta mace ga namiji:

The awrah of the woman to a man:

Dole ne awrah mai laushi ya kasance an rufe shi a kowane lokaci idan mace tana wuraren jama'a, ko kuma lokacin da wani namiji wanda ba maharamin ta ba zai iya ganinta, kamar titi ko kasuwa. Tufafin da take sanyawa kada su kasance matsatsi, su kuma bayyana siffar jikinta, domin hakan ba ya zama rufe awrah yadda ya kamata. Idan wani namiji wanda ba maharamin mace ba ya kalli ko da gashin kai guda ɗaya a jikinta, to ya ga awrah ɗinta, kuma ya yi zunubi (sai dai idan akwai dalili ingantacce na Shari'a da ya sa hakan, misali jinya, da sauransu).

The soft awrah must be covered at all times when the woman is in the public areas or when an unrelated man may be able to see her, like the street or the market-place. The clothes that she wears cannot be tight, and reveal the shape of her body, as this does not constitute the adequate covering of her awrah. If an unrelated man has looked at even as much as one hair on her head, then he has seen her awrah, and has committed a sin (unless their is a valid Shari‘ah reason for doing so, e.g. medical treatment etc).

Idan mace tana cikin wuraren sirri, kamar gidanta, amma tana gaban mahramin ta na namiji (dangin da ba za ta iya aure ba) ko wasu mata, dole ne ta rufe tsiraicinta mai tsanani, amma tana iya bayyana tsiraicinta mai sauki.

If the woman is in the private places, like her home, but is in the presence of her male mahram (non-marriageable relatives) or other women, she must cover her hard awrah, but may show her soft awrah.

Mutum ɗaya tilo wanda mace za ta iya bayyana dukan jikinta a gabansa, har da al'aurar ƙarfi, shi ne mijinta.

The only person in front of whom the woman can show all of her body, including the hard awrah, is her husband.

‘A’isha (ra) ta ruwaito cewa Asma, 'yar Abu Bakr ta zo wajen Manzon Allah ﷺ alhali tana sanye da siraran tufafi. Ya juya fuskarsa daga gare ta, ya ce mata: "Ya Asma! Idan yarinya ta kai lokacin haila, bai dace ba a bar wani abu a bayyane a jikinta sai wannan da wannan." Ya nuna fuskarta da tafin hannayenta. Abu Daud ne ya rubuta.

Akwai wata tufafi ta musamman da mace dole ta bi idan tana wurare na jama'a, baya ga rufe awrarta. Wannan ya shafi batun kayan ado. Dole ne ta sanya babbar riga, wacce ta ƙunshi:

There is a specific dress code that the woman must conform to when she is in public areas, as well as covering her awrah. This concerns the issue of adornment. She must wear an outer garment, which consists of:

Khimar - wata mayafi ce da ke rufe dukkan gashin kanta, kuma tana sauka har ta rufe kirjinta.

Khimar - this is a head covering which conceals all of her hair, and reaches down to cover her chest.

Jilbab - Tufafi ne mai siffar ganga wanda ke rufe dukkan jiki, kuma baya nuna siffa ko tsarin jiki da ke ƙasa. Ana iya yin sa da kaya guda ɗaya ko kuma guda biyu. Allah (SWT) ya ce: "Ya Annabi, ka ce wa matanka da 'ya'yanka mata da matan muminai su saukar da jilbabinsu a kansu; wannan zai fi dacewa, domin a san su, kuma kada a cuce su." [TMQ 33:59].

Jilbab - This is a barrel shaped outer garment which covers the whole body, and does not reveal the underlying shape or definition. This may be in one piece or two pieces. Allah (swt) says, “Oh Prophet, say to your wives and your daughters and the women of the believers that they let down over them their jilbab (over garment); this will be more proper, that they may be known, and thus they will not be annoyed.” [TMQ 33:59].

Haka kuma, mace an haramta mata ta sanya launuka masu haske ko wani salo na tufafi wanda zai jawo hankali zuwa gare ta. Wannan ya shafi kayan ado, kwalliya, ko duk wani abu da zai iya yin sauti yayin da take tafiya. Haka kuma ba a yarda ta shafa turare wanda za a iya jin kamshinsa idan tana cikin wuraren jama'a ba. Sai dai idan ta sanya kwalliya ko tufafi wadanda ba sa jawo hankali fiye da kima, to za ta iya sanya su a wuraren jama'a.

As well, the woman is forbidden from wearing bright colours or any style of clothing that will attract attention to her. This applies for jewellery, make-up, or anything which may make a noise when she walks. She is also not allowed to put on perfume that can be smelt when she is in public places. However, if she wears make-up or clothes which do not attract undue attention, she may wear these in public.

A cikin wuraren sirri, a gaban sauran mata ko maharamanta (dangin da ba za a iya aurensu ba), amma ba idan tana gaban maza baƙi ba, tana iya saka duk tufafin da take so da kuma kwalliya, muddin sun dace da sharuɗɗan Musulunci (kamar rufe awra mai tsanani, da kada ta yi koyi da tufafin kafirai, da sauransu). Allah (SWT) yana cewa: “Ka ce wa mata masu imani su runtse idanuwansu, su kiyaye farjinsu, kada su bayyana adon jikinsu sai abin da ya bayyana daga gare shi, kuma su ja mayafansu a kan kirjinsu, kada su bayyana adonsu sai ga mazajensu, ko ubanninsu, ko ubannin mazajensu, ko 'ya'yansu, ko 'ya'yan mazajensu, ko 'yan'uwansu, ko 'ya'yan 'yan'uwansu maza, ko 'ya'yan 'yan'uwansu mata, ko matan su, ko bayin da hannunsu na dama ya mallaka, ko maza masu bukatar mata ba, ko yara ƙanana waɗanda ba su san al'aurar mata ba; kuma kada su buga ƙafafunsu don a san abin adonsu da suke ɓoye.” [].