Babu wanda zai iya musanta cewa akwai babban ƙaruwar sha'awa game da Musulunci. Gabas da Yamma duka suna ta kwaɗayin fahimtar shari'ar Musulunci da ganin yadda za ta shafe su. Ana magana game da Musulunci a cikin ɗakunan mulki na Washington, London da Paris kamar yadda Musulmai ke neman shiriya da ilimi a cikin addini, suna kuma mamakin yadda Musulunci zai warware matsalolinsu na yau da kullum a Damascus, Istanbul ko Lahore. Mutane suna nuna yawan mata Musulmai da ke saka hijabi a tituna a matsayin alamar farfaɗowa, ko yawan maza da ke ta kwaɗayin yin sallar Juma'a ta wajibi a matsayin wata alamar tashin Musulunci. Duk da cewa wajibi ne Musulmai su cika waɗannan ayyuka, kuma alamar cewa adadin da ke ƙaruwa yana aiwatar da Musulunci a kansu abin ƙarfafawa ne, hakan ba shi ne cikakken hoto ko babban manufa kaɗai ba. Musulunci dole ne ya mamaye ba kawai rayuwar Musulmai ta kashin kai ba, har ma da al'umma baki ɗaya.

No one can deny that there is a great upsurgence in interest in Islam. East and West alike are clamouring to understand the Islamic law and to see how it will affect them. Islam is talked about in the corridors of power in Washington, London and Paris as much as Muslims are seeking guidance and knowledge in the deen and wondering how Islam will solve their day to day problems in Damascus, Istanbul or Lahore. People point to the number of Muslim women in the streets wearing hijab as a sign of revival, or the number of men clamouring to pray the obligatory Friday prayers as another sign of Islamic resurgence. Whilst these obligations must be fulfilled by the Muslims and the signs that ever increasing numbers are practising Islam individually is encouraging, it is not the full picture or sole objective. Islam must dominate not only the personal lives of Muslims but also the society as a whole.